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Channel

ملتقى أهل التوحيد

@multakaattawhid1

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

3,034subscribers

+908 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001802727211
TypeChannel
Username@multakaattawhid1
CreatedBetween 1 September 2022 and 30 November 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live16 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/multakaattawhid1

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,1263,6982,9128 August 2026 — 2,126 subscribers9 August 2026 — 2,127 subscribers12 August 2026 — 2,135 subscribers16 August 2026 — 2,153 subscribers19 August 2026 — 2,160 subscribers22 August 2026 — 2,159 subscribers25 August 2026 — 2,160 subscribers28 August 2026 — 2,158 subscribers31 August 2026 — 2,163 subscribers3 September 2026 — 3,698 subscribers9 September 2026 — 3,133 subscribers12 September 2026 — 3,065 subscribers16 September 2026 — 3,034 subscribers3,0348 August 202616 September 2026
13 measurements spanning 39 days, net +908. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,890–3,934 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 20:213,034-31
12 Sept 2026, 18:423,065-68
9 Sept 2026, 01:413,133-565
3 Sept 2026, 21:143,698+1,535
31 Aug 2026, 18:552,163+5
28 Aug 2026, 08:532,158-2
25 Aug 2026, 03:272,160+1
22 Aug 2026, 03:472,159-1
19 Aug 2026, 06:242,160+7
16 Aug 2026, 03:172,153+18
12 Aug 2026, 20:432,135+8
9 Aug 2026, 18:122,127+1
8 Aug 2026, 21:012,126first reading

Engagement

20 posts held, back to 7 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

18 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 61.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
💯1161.1%
🔥738.9%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 18 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 7 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 20:37 UTC35 viewsread 8 August 2026

https://t.me/moultakataw7id?videochat في البث المباشر تشخيص حال شعوبنا اليوم

8 Aug 2026, 20:23 UTC29 viewsread 8 August 2026
Sticker

Sticker, posted without a caption

Signed بَرَاءَةٌ مِنَ الشِّرْكِ وَأَهْلِه ⚔️

8 Aug 2026, 16:06 UTC117 viewsread 8 August 2026

كان فيما مضى يعيّر الفاجر بفجوره ، أما اليوم فإنه يعيّر التقي بصلاحه. والفائز من ثبّته الله.

8 Aug 2026, 13:36 UTC151 views2 reactionsread 8 August 2026

النظَّامية . اذناب الرافضة . فهم يريدون إسقاط الصحابة لتسقط آثارهم الا خابوا وخسئوا . فلن تعدوا قدركم يا انجاس. قال الخوارج السابقين : إن الحكم إلا لله. قال أمير المؤمنين علي رضي الله عنه. كلمة حق أريد بها باطل. 🛑قالت نظامية الزمان : الوحي الوحي. نقول لهم ما قال علي رضي الله عنه كلمة حق أريد بها باطل. قال ترجمان القران رضي الله عنه للخوارج : أتيتكم من عند أصحاب النبي صلى الله عليه وسلم المهاجرين، والأنصار، وم

💯2

8 Aug 2026, 13:35 UTC143 views2 reactionsread 8 August 2026

#النَّظَّامِيَّة أصحاب إبراهيم بن سيَّار بن هانئ النَّظَّام ، قد طالع كثيرا من كتب الفلاسفة ، وخلط كلامهم بكلام المعتزلة ، وانفرد عن أصحابه بمسائل. منها : قوله في الإجماع إنه ليس بحجة في الشرع ، وكذلك القياس في الأحكام الشرعية ، لا يجوز أن يكون حجة ، وإنما الحجة في قول الإمام المعصوم. ومنها : ميله للرفض ، ووقيعته في كبار الصحابة ؛ كعمر بن الخطاب ، وعثمان بن عفان ، رضي الله عنهما.

💯2

8 Aug 2026, 12:13 UTC142 views1 reactionsread 8 August 2026

في صحيح مسلم عن أبي هريرة عن النبي -ﷺ- قال: [مَنْ يدخل الجنة يَنْعَمُ لا يَبْأَسُ، لا تَبْلى ثِيابُهُ ولا يفنى شبابه] وفيه أيضًا عن أبي سعيد الخدري وأبي هريرة عن النبي -ﷺ- قال: [ينادي مُنَادٍ: إنَّ لكمْ أن تَصِحُّوا فلا تَسْقَموا أبَدًا، وإنَّ لكم أن تَحْيَوا فلا تموتوا أبدًا، وإنَّ لكم أن تَنْعموا فلا تبأسوا أبدًا] اللهم هذا النعيم المقيم الذي ينسينا مرارات الدنيا و ذلها و عجزنا فيها و قلة حيلتنا اللهم هذا النعي

💯1

8 Aug 2026, 10:56 UTC157 viewsread 8 August 2026

https://t.me/multakaattawhid1?livestream=4b8719deac76d90e12

8 Aug 2026, 10:08 UTC154 views1 reactionsread 8 August 2026

خير النساء.. ‏ قال علي بن ابي طالب رضي الله عنه : خير نسائكم : الطيبة الرائحة ، الطيبة الطعام ، التي إن أنفقت أنفقت قصداً، وإن أمسكت أمسكت قصداً، فتلك من عمال الله وعامل الله لا يخيب. قصدا: اي اذا انفقت لم تبذر ولم تسرف واذا امسكت امسكت عن حاجة وتدبير فلا تبخل ولا تشح فتعمل بطاعة ربها في توسط واقتصاد

🔥1

Signed بَرَاءَةٌ مِنَ الشِّرْكِ وَأَهْلِه ⚔️

8 Aug 2026, 07:42 UTC176 views3 reactionsread 8 August 2026

[علامة أهل السُنة وعلامة أهل الأهواء] قال البربهاري رحمه الله : إذا قُلْــت لِصَاحِــبِ الْحَــقِّ إذَا أَخْطَــأَ : أَنْت أَخْطَأْت ، فَإِنَّهُ يُقْبَلُ ، لِأَنَّ قَصْدَهُ الْحَقّ ، وَلَيْسَ قَصْدُهُ الِانْتِصَار لِرَأْيِه » أمــا إذَا قُلْــت لِصَاحِــب الْهَـــوَى : أَنْت أَخْطَأْت ، فَإِنَّه يَغْضَب وَيَشْتَدّ ، وَهَذِه عَلَامَةُ أَهْلِ الْأَهْوَاءِ ، أنّ كُلُّ وَاحِدٍ يُرِيدُ أَنْ يَنْتَصِرَ لِهَوَاه‌ » [شَـ

💯2🔥1

Signed حصن الإسلام المنيع

8 Aug 2026, 07:25 UTC158 views3 reactionsread 8 August 2026

◆ مواقع التواصل الإجتماعي أسقطت هيبة المنكر في قلوب - بعض الناس - وحتى بعض أصحاب القيم والمبادئ .. ◆ تمَّر الموسيقى ولا يكترث ، تمر أغنية ولا يخفض الصوت ، تمر صورة هابطة ولا يغضُ بصره ، منكرات كثيرة استساغها القلب بسبب كثرة المرور والاطلاع ، تنازلات تتبَعُها تنازلات وقسوة تعقبها قسوة ! فنسأل الله العافية و الثَبات ..

💯3

Signed حصن الإسلام المنيع

Showing the 12 most recent of 20 posts we hold for @multakaattawhid1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

كبار العلماء
@lllaaael · 24,131
Telegram ranks this channel #13 of 91 here — alongside 90 others — read 16 September 2026
📚دُرَرَ العُلَمَاء ومُنْتَقَى الكُتُبْ📚
@allah_akbr · 38,428
Telegram ranks this channel #21 of 97 here — alongside 96 others — read 31 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“ملتقى أهل التوحيد” (@multakaattawhid1), 3,034 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/multakaattawhid1.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.