Telegram RegisterThe public register of Telegram
Telegram profile photo for - أَبْلَغُ الكَلِمِ .

Channel

- أَبْلَغُ الكَلِمِ .

@muslim9i

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,041subscribers

+17 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1002416344137
TypeChannel
Username@muslim9i
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live16 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/muslim9i

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,0241,0521,0387 August 2026 — 1,024 subscribers8 August 2026 — 1,029 subscribers11 August 2026 — 1,030 subscribers14 August 2026 — 1,032 subscribers17 August 2026 — 1,029 subscribers21 August 2026 — 1,038 subscribers24 August 2026 — 1,044 subscribers27 August 2026 — 1,047 subscribers31 August 2026 — 1,050 subscribers2 September 2026 — 1,052 subscribers8 September 2026 — 1,045 subscribers12 September 2026 — 1,043 subscribers16 September 2026 — 1,041 subscribers1,0417 August 202616 September 2026
13 measurements spanning 40 days, net +17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,020–1,056 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 07:161,041-2
12 Sept 2026, 16:161,043-2
8 Sept 2026, 11:211,045-7
2 Sept 2026, 21:431,052+2
31 Aug 2026, 04:031,050+3
27 Aug 2026, 19:531,047+3
24 Aug 2026, 15:551,044+6
21 Aug 2026, 00:361,038+9
17 Aug 2026, 18:161,029-3
14 Aug 2026, 16:241,032+2
11 Aug 2026, 04:341,030+1
8 Aug 2026, 00:021,029+5
7 Aug 2026, 00:461,024first reading

Engagement

20 posts held, back to 24 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

142 reactions across 20 posts, in 3 distinct kinds. The most used accounts for 68.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
custom 58504154634602465279768.3%
4128.9%
🕊42.82%

Custom emoji. One row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The count beside it is Telegram’s.

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 142 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 24 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 22:30 UTC24 views4 reactionsread 7 August 2026
Forwarded from @mm_hid

تذكير ببعض سنن وواجبات الجمعة: ١.الإكثار من الصلاة على النبي ﷺ ٢.الاغتسال ٣.التطيّب ٤.التبكير والمشي للصلاة ٥.صلاة أربع ركعات بعدها أو ركعتين بالبيت ٦.قراءة سورة الكهف ٧.الدعاء في الساعة الأخيرة بعد العصر اجعلوا نصيباً لأُمتكم من الدعاء ولإخوانكم المجاهدين ولا تنسوا إخوانكم أسرى المسلمين والمستضعفين والمكروبين من المسلمين في دعائكم .

custom 585041546346024652731

6 Aug 2026, 22:21 UTC29 views5 reactionsread 7 August 2026
Voice message

- ‏صَلُّوا عَلَى إِمَام المُوَحِّدِينَ ﷺ🤍.

custom 585041546346024652732

6 Aug 2026, 20:34 UTC48 views6 reactionsread 7 August 2026

قال الإمام الشافعي -رضي الله عنه-: أحب كثرة الصلاة على النبي -عليه الصلاة والسلام- في كل حال، وأنا في يوم الجمعة وليلتها أشدّ استحبابًا، وأحب قراءة الكهف ليلة الجمعة ويومها لما جاء فيها.

custom 585041546346024652742

5 Aug 2026, 23:14 UTC99 views6 reactionsread 7 August 2026
Voice message

﴿ ثُمَّ خَلَقْنَا النُّطْفَةَ عَلَقَةً فَخَلَقْنَا الْعَلَقَةَ مُضْغَةً فَخَلَقْنَا الْمُضْغَةَ عِظَامًا فَكَسَوْنَا الْعِظَامَ لَحْمًا ثُمَّ أَنشَأْنَاهُ خَلْقًا آخَرَ ۚ فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَالِقِينَ﴾ [ المؤمنون: 14] يُثاب المرء على استماع القرآن وكلما ازداد استماعًا ازداد نورًا يوم القيامة. قال ابن عباس رحمهما الله: من استمع آية من كتاب الله كانت له نورًا يوم القيامة.

custom 585041546346024652751

5 Aug 2026, 14:03 UTC124 views8 reactionsread 7 August 2026

‏تُخِيفني فكرَة أنَّنيِ سأُسَأل عن عُمري فيمَا افنَيته، فأعنّي يا رَبّ ، لأصنَع من أيَّامي جَوابًا يُرضيكَ.

custom 585041546346024652762

4 Aug 2026, 21:07 UTC141 views3 reactionsread 7 August 2026
Voice message

- أبناء الدنيا وأبناء الآخرة | راشد الحليبة مختصر الداء والدواء.

custom 58504154634602465273

4 Aug 2026, 21:06 UTC139 views5 reactionsread 7 August 2026

لن يُطمئنكَ شيءٌ بقدرِ هذهِ القاعدةِ الربانيّة التي تَنُص على أنَّ: "كُل ما شَقَّ على النُفوس مُكَفِّر للسيئات". فاعلمِ الآنَ أنَّ كلُّ ألمٍ مررتَ بهِ مكفِّر للسيئات، كلُّ صغيرةٍ وكبيرة، كلّ غصّةٍ لم يشعُر بها غيركَ، كلّ فكرةٍ أرّقتك ولم تستطِع أن تشكوَ حالكَ لأحدٍ، حتّى ذلكَ السلامُ الذي قابلهُ البعضُ ببرودٍ تامّ، حتّى المشاعرُ التي أعطيتها بصدقٍ ولم تُقدّر، كلُّ التفاتةٍ عنك آلمتكَ، كلُّ همزٍ ولمزٍ قيلَ من ورائكَ،

custom 58504154634602465275

3 Aug 2026, 22:58 UTC158 views11 reactionsread 7 August 2026

‏آتيت موسى سؤالاً كانَ يطلبهُ ‏آتِ الفُؤاد إلٰهي ما تمنَّاهُ .. ولستُ موسى وما عندي عصاهُ ولا ‏أوتيتُ معجزةً .. لكنّكَ اللهُ .

9custom 58504154634602465272

3 Aug 2026, 22:57 UTC157 views8 reactionsread 7 August 2026
Video

Video, posted without a caption

custom 585041546346024652762

2 Aug 2026, 21:10 UTC183 views5 reactionsread 7 August 2026
Voice message

القَارِئ | عَبد السّلام العَابيدِي . مَا تيسّر مِن سُورَة فُصلت .

custom 585041546346024652741

2 Aug 2026, 15:21 UTC212 views8 reactionsread 7 August 2026
Video

وأَخشى أن تلهو بي الحياةُ فأنسى حفرةً سأكون بها يومًا.

4custom 58504154634602465274

2 Aug 2026, 00:25 UTC≈1,670 views6 reactionsread 7 August 2026
Video

﴿ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ ۖ وَالْمَلَائِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ || سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى الدَّارِ﴾ سَلَامٌ عَلَيْكُمْ أي : حلت عليكم السلامة والتحية من الله وحصلت لكم، وذلك متضمن لزوال كل مكروه، ومستلزم لحصول كل محبوب. بِمَا صَبَرْتُمْ أي: صبركم هو الذي أوصلكم إلى هذه المنازل العالية، والجنان ا

custom 585041546346024652742

Showing the 12 most recent of 20 posts we hold for @muslim9i. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“- أَبْلَغُ الكَلِمِ .” (@muslim9i), 1,041 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/muslim9i.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.