Channel
@muslum999
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
146subscribers
-6 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002375982784 |
|---|---|
| Type | Channel |
| Username | @muslum999 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/muslum999 |
Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 25 September 2026 and assigned it the closest of 31 fixed categories, at 76% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 19:17 | 146 | -1 |
| 9 Sept 2026, 02:37 | 147 | -1 |
| 25 Aug 2026, 04:36 | 148 | -2 |
| 17 Aug 2026, 12:58 | 150 | -2 |
| 8 Aug 2026, 19:30 | 152 | no change |
| 8 Aug 2026, 08:03 | 152 | first reading |
20 posts held, back to 29 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
38 reactions across 13 posts, in 8 distinct kinds. The most used accounts for 42.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 16 | 42.1% | |
| 💯 | 6 | 15.8% | |
| 😁 | 6 | 15.8% | |
| 🤣 | 4 | 10.5% | |
| ⚡ | 2 | 5.26% | |
| 😢 | 2 | 5.26% | |
| ❤🔥 | 1 | 2.63% | |
| 👍 | 1 | 2.63% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 38 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
عندما قَدَّمَ أبو العلاء المعري العقل على الدين ولم يستوعب عقله قال : يدٌ بخمسِ مئينَ عَسْجَدٍ وُدِيَتْ ما بالُها قُطِعَتْ في رُبعِ دينارِ؟ تَناقُضٌ ما لنا إلّا السُّكوتُ له ونستجيرُ بمولانا منَ النار سمعه أحد العلماء في عصره ورد على هذا الزنديق _أبو العلاء المعري_ فقال العالم : قل للمعري عار أيما عارِ جهل الفتى وهو عن ثوب التقى عار عِزُّ الأمانةِ أغلاها وأرخصَها ذُلُّ الخيانةِ، فافهمْ حكمةَ الباري من فهم منكم ؟
Signed أبو عُــبَـيْـدة ايمن دبوان
لمّا رجعت زوجة أعرابيّ من سفر وقد أصابت وجهَها الشمس، قال زوجها: جاء الحبِيبُ الذي أهواه من سفرٍ والشمسُ قد أثرت في خدّه أثرا عجبتُ كيف تحلُّ الشمسُ في قمرٍ والشمسُ لا ينبغي أن تدركَ القمرا
Signed أبو عُــبَـيْـدة ايمن دبوان
ما هذا الصوت يا أبتي ؟ إنه صوت الحرب يا بني ... للحرب صوت لا يسمعها إلا رجل كيس فطن يدرك وقعتها قبل وقعتها ويعرف الفتنة قبل نزولها ويفرق بين الحق من الباطل أكثر من غيره .... فقط يسمع صوت الحرب #ابوعبيدة_ايمن_دبوان #شباب_رسول_الله
😢2😁1
Signed أبو عُــبَـيْـدة ايمن دبوان
«صَلىٰ عليكَ اللهُ مَا سَارت إلى حُورِ الجنانِ قَوافلُ الـشُهداءِ». اللهم صل وسلم وبارك على سيدنا محمد وعلى آله وصحبه أجمعين
❤3
Signed أبو عُــبَـيْـدة ايمن دبوان
الذَّنبُ لي فِيمَا جَنَاهُ لأَنَّنِي مكَّنْتُهُ مِنْ مُهجَتِي فتمَكَّنَا أبو فراس الحمداني
Signed أبو عُــبَـيْـدة ايمن دبوان
ربّ حلمٍ أضاعهُ عدمُ المالِ و جهْلٍ غطّى عليه النَّعيمُ 📙المعنى شخص ذو حلم لكن فقير و آخر جاهل لكن الغنى و النعيم يغطي عليه. هذا البيت رائع في مبناه و معناه -حسان بن ثابت رضي الله عنه.
❤2
Signed أبو عُــبَـيْـدة ايمن دبوان
أُنَاسُكَ ليسوا الذين صفَّقُوا لك عند الوصول، أُناسُكَ هم الذين أخذوا بيدكَ حتى وصلتَ! ❤️ #رسائل_من_الصحابة
❤3
Signed Salman Alsukri
📚 قال الطبري في تهذيب الآثار 347 عن عروة ، عن عائشة ام المؤمنين رضي الله عنها ، أنها قالت : يا ويح لبيد رضي الله عنه حيث يقول : ذهب الذين يعاش في أكنافهم وبقيت في خلف كجلد الأجرب قالت عائشة : فكيف لو أدرك زماننا هذا ؟ قال عروة : رحم الله عائشة ، فكيف لو أدركت زماننا هذا ؟ ثم قال الزهري : رحم الله عروة ، فكيف لو أدرك زماننا هذا ؟ ثم قال الزبيدي : رحم الله الزهري ، فكيف لو أدرك زماننا هذا ؟ قال محمد : وأنا أق…
❤1
Signed أبو عُــبَـيْـدة ايمن دبوان
دخل المتنبي على سيف الدولة وهو مضطجع ،فبدأ قصيدته: لكل امرئ من دهره ما تعودا فأوقفه سيف الدولة واعتدل على الفور ثم قال أكمل: فأكمل المتنبي: وعادة سيف الدولة الطعن في العدا ولما خرج المتنبي ،قيل لسيف الدولة: لماذا أوقفته؟ فقال : خشيت أن يقول: وعادة هذا الوغد أن يتمددا 😁
😁2🤣1
Signed أبو عُــبَـيْـدة ايمن دبوان
" أقبح النساء السُلفع " والسُلفع هى الجريئة مع الرجال والتي لا تستحى منهم .
💯1
Signed أبو عُــبَـيْـدة ايمن دبوان
من أراد أن يحفظ فرجه يجب عليه لزاما أن يغض بصره الشيخ ياسر الدوسري
❤2❤🔥1
Signed أبو عُــبَـيْـدة ايمن دبوان
إذا رأيت صاحب اللحية سارقا أو خائنا ؛فالعيب ليس على اللحية العيب على صاحب اللحية الإمام مقبل بن هادي الوادعي- رحمه الله -
❤3👍1
Signed أبو عُــبَـيْـدة ايمن دبوان
Showing the 12 most recent of 20 posts we hold for @muslum999. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“لنـتـــــعلم” (@muslum999), 146 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/muslum999.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.