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Channel

لعلّي أنفعك 📚

@nafee983

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

79subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001616022813
TypeChannel
Username@nafee983
Descriptionنشارك معكم تفريغات الدروس والسلاسل الدينية وما نراه نافعاً من برامج ومقاطع ومنشورات علّها تنفعنا وتنفعكم بإذن الله
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live30 August 2026
Measurements held2
On Telegramt.me/nafee983

Growth

797 August 2026 — 79 subscribers9 August 2026 — 79 subscribers7 August 20269 August 2026
2 measurements spanning 3 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 78–80 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
9 Aug 2026, 19:1779no change
7 Aug 2026, 00:4679first reading

Engagement

20 posts held, back to 19 July 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Photos
14
Videos
13
Links
14

Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.

Reaction mix

7 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 85.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
685.7%
🔥114.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 7 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 19 July 2025 to 24 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Jul 2026, 19:02 UTC14 views1 reactionsread 9 August 2026

من آداب الحب التي لا يُستغنى عنها؛ ألا ينتقص الرجل من زوجه في تجمع عائلي تحت مسمى المزاح، فلا يقول إلا خيرا، والعكس بالعكس. فحفظ كرامة وماء وجه المحبوب ظاهريا وباطنيا؛ هي من أسمى الأمور التي بها يتوطد الحب في القلوب. وكذلك لا تنتقص المرأة من رجلها بأن تظهر بمظهر القوي والآمر الناهي في العلاقة وإن كان على سبيل المزاح؛ حتى تُظهر لذويها وصاحباتها بأنها ممتلكة زمام الأمر، فذلك يفسد مكانة زوجها بين أقرانه وتكثر في حقه ال

1

16 Jul 2026, 13:31 UTC27 views1 reactionsread 9 August 2026

من أعذب ما سمعت من أوصاف الرجال: « رجل عنده ما يُحكى » أي كَمًّا و قِيمة ...

1

14 Apr 2026, 12:27 UTC57 views1 reactionsread 9 August 2026

قيل لصلاح الدين الأيوبي: "تقاتل الشيعة الرافضة - الدولة العبيدية في مصر - و تترك الروم الصليبيين يحتلون القدس"؟ فأجاب: "لا أقاتل الصليبيين و ظهري مكشوف للشيعة".. فقضى على الدولة العبيدية الرافضية الشيعية ثم فتح القدس

🔥1

29 Mar 2026, 09:19 UTC992 views2 reactionsread 9 August 2026
Photo

والمذاكرة في أولها صعبة ..ثم تسهُل ..ثم تسهُل ..ثم تصبح كشربة ماء ولن تفهم الشئ من أول مرة مهما اجتهدت ، بل يغيب عنك أشياء وأمور ودقائق ، فلا ينكشف نور الفهم إلا في الثانية والثالثة وربما الرابعة ..فتقول حينها مبتسما ومُنتشيا : أخيرا فهمتها ! والسعيد حقًا من أدرك هذا السر، فصبر وثابر ودأب على تطبيقه ، حتى فتح الله عليه أبواب الفهم والعلم. د. أحمد عبد الغني

2

18 Mar 2026, 08:01 UTC73 viewsread 9 August 2026

اليوم شيءٌ وغدا مثله ... من نـخب العـلمِ التي تلتقط يحصِّلُ المرء بها حكمةً ... وإنـما السيلُ اجتماع النقـط

12 Feb 2026, 05:27 UTC960 viewsread 9 August 2026

من لُطفِ الله تعالى بعبده أن يُنغِّص عليه بعض محبوباته، لا سيّما ما يُفسد عليه دينه، أو يُضعف صلته بمولاه؛ وهذا من خفايا الأقدار التي لا يدرك كُنهَها إلا من أُوتي بصيرةً ورضًا. ومن السعادة -بل من تمامها- أن تتأمّل ألطاف الله عزّ وجلّ في ما يصادفك من الحوادث، وما يقع لك من أقدار؛ فتراها بعين المحبّ، لا بعين الساخط، وتقرأ الرسائل الخفيّة التي بثّها الله لك في طيّ البلاء. فإذا امتلأ قلبك يقينًا بأن الله لا يُجري عليك

22 Oct 2025, 18:15 UTC82 viewsread 9 August 2026

وأنتَ إنْ لم تجِد مِن نفسِكَ - وهي أخصُّ ما تملِك - عونًا لك على رِضاك، ولا مِن جوارحكَ وطِباعك - وهي أدنى إليك - طوعًا لهواك، فكيف تجرؤ على أن تلتمِسهَا مِن غيرِكَ، وتطلُبَهَا ممّن سِواك؟

30 Sept 2025, 05:45 UTC98 viewsread 9 August 2026

"‏لا بد للعُمـر النّفيـس من الفنـا ‏فاصرف زمانك في الأعزِّ الأفخَرِ"

3 Sept 2025, 19:34 UTC116 views1 reactionsread 9 August 2026

‏في قوله تعالي: "اللَّهُ لَطِيفٌ بِعِبَادِهِ" قيل في تفسير القرطبي : "هو الذي يرحم من لا يرحم نفسه" !

1

1 Sept 2025, 12:55 UTC131 viewsread 9 August 2026

‏من مقاماتِ التَّوكل العَظيمة أن لا يبالي الإنسان بإقبالِ الأسبابِ وإدبارها، ولا يضطرب قلبه ويَخفق عند إدبارِ ما يُحِب وإقبالِ ما يكره؛ لأن اعتماده على الله، لا على الأسباب. - ماجدة البارودي

7 Aug 2025, 12:25 UTC145 views1 reactionsread 9 August 2026

‏كان سعيد بن المُسَيِّب إذا دخل الليل يقول لنفسه: «قومي إلى خدمة ربك.. يا مأوى كل شر! تريدين أن تغفلي بالنهار، وتنامي بالليل؟! والله لأدعنك تزحفي زحف البعير»! قوموا ليلكم وصلّوا وتركم، وادعوا لإخوانكم في الدين، جُزيتم الجنة ..♡🪐

1

Showing the 12 most recent of 20 posts we hold for @nafee983. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.

“لعلّي أنفعك 📚” (@nafee983), 79 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/nafee983.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.