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Channel

نَفِـيس

@nafees3

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

452subscribers

+1 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001430517972
TypeChannel
Username@nafees3
CreatedBetween 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/nafees3

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

451454452.56 August 2026 — 451 subscribers6 August 2026 — 451 subscribers7 August 2026 — 452 subscribers14 August 2026 — 453 subscribers22 August 2026 — 454 subscribers29 August 2026 — 453 subscribers14 September 2026 — 452 subscribers4526 August 202614 September 2026
7 measurements spanning 39 days, net +1. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 451–454 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 06:57452-1
29 Aug 2026, 22:35453-1
22 Aug 2026, 19:07454+1
14 Aug 2026, 20:03453+1
7 Aug 2026, 15:00452+1
6 Aug 2026, 19:15451no change
6 Aug 2026, 18:01451first reading

Engagement

20 posts held, back to 18 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

6 Aug 2026, 13:40 UTC10 viewsread 6 August 2026

ولا إحسان أعظم وأنفع من إحسان من يرشد الناس لأمر دينهم، ويُعلمهم ما جهلوا، وينبههم لما عنه غفلوا. •العلامة عبد الرحمن السعدي -رحمه الله-

5 Aug 2026, 01:17 UTC78 viewsread 6 August 2026
Voice message

« أين عبُوديَّة الله ، على هَواك تعبُدُ الله؟ ». • الشَّيخ عبدالله القصير -رَحِمهُ الله-.

4 Aug 2026, 13:40 UTC56 viewsread 6 August 2026

الذكر هُوَ بَابُ اللهِ الأَعْظمُ المفتوح بينهُ وبينَ عَبْدِه ما لم يُغلقه العبد بغفلته. -الإمام ابن القيم رحمه الله

3 Aug 2026, 13:35 UTC82 viewsread 6 August 2026

فالتفتوا إخواني إلى إصلاح النيات وترك التزين للخلق ! ولتكن عمدتكم الاستقامة مع الحق فبذلك صعد السلف وسعدوا.. •ابن الجوزي رحمه الله| صيد الخاطر

2 Aug 2026, 13:33 UTC68 viewsread 6 August 2026

قال ابن القيم رحمهُ اللهُ : من المروءة التَّعْافُلُ عَنْ عَثَراتِ النَّاسِ وَإِشْعَارَهُمْ أَنَّكَ لَا تَعْلَمُ لَأَحَدٍ مِنْهُمْ عَثَرَة.

1 Aug 2026, 03:10 UTC86 viewsread 6 August 2026

إذا اضطرب القلب وقلق فليس له ما يطمئن به سوى ذكر الله.. -الإمام ابن القيم رحمه الله | مدارج السالكين

31 Jul 2026, 14:05 UTC99 viewsread 6 August 2026

قال الإمام ابن حزم : ‏" وفي الصلاة على النبي ﷺ فضلٌ عظيم، لا يزهد فيه إلا محروم! وصح عن النبي ﷺ أنَّ من صلى عليه واحدة صلى الله عليه عشرًا ". قال الشيخ عبدالعزيز بن باز -رحمه الله: ‏في الصلاة على النبي ﷺ، ‏" سبب هداية العبد وحياة قلبه ". ‏ قال شيخ الإسلام ابن تيمية-رحمه الله-: ‏" إن الصلاة على النبي ﷺ: قبل الدعاء، وفي وسطه، وفي آخره، من أقوى الأسباب التي يرجى بها إجابة سائر الدعاء ". قال الإمام ابن الجوزي -رحمه

30 Jul 2026, 03:03 UTC97 viewsread 6 August 2026

مَنْ تَكَلَّمَ فِي الدِّين بلا علم كان كاذبًا وإن كان لا يتعمد الكذب. -ابن تيمية رحمه الله | مجموع الفتاوى

28 Jul 2026, 15:55 UTC108 viewsread 6 August 2026

"إذا دخل أحد على شخص، وسلم عليه السلام المشروع، فإنه لا يكتفي بقوله: أهلًا، ومرحبًا، أو حياك الله، أو ما أشبه هذا = فإن ذلك لا يجزئه بل هو آثم ... إذا قال لك قائل السلام عليكم فالواجب أن ترد عليه بقولك: عليك السلام أو وعليك السلام أو عليكم -بالجمع- أو وعليكم، فإن اقتصرت على قولك: مرحبًا، وأهلًا، أو ما أشبه ذلك = فإنك لم تأتِ بالواجب عليك من رد السلام كما في قوله تعالى: ﴿وَإِذَا حُيِّيتُمْ بِتَحِيَّةٍ فَحَيُّوا

27 Jul 2026, 17:05 UTC93 viewsread 6 August 2026

"إنما مرض القلوب من الذنوب، وأصل العافية أن تتوب". ابن الجوزي | التبصرة

26 Jul 2026, 17:05 UTC104 viewsread 6 August 2026

"إذا أبغض [الله] شخصًا، تركه دائم التعثير، متخبطًا في كل حال، ولم يخلق له همة لطلب المعالي، وشغله بالرذائل عن الفضائل". ابن الجوزي | صيد الخاطر

24 Jul 2026, 23:55 UTC119 viewsread 6 August 2026

"الوتر سنة مؤكدة باتفاق المسلمين. ومن أصر على تركه فإنه ترد شهادته". ابن تيمية | مجموع الفتاوى

Showing the 12 most recent of 20 posts we hold for @nafees3. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“نَفِـيس” (@nafees3), 452 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/nafees3.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.