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Channel

Nasehat Ulama

@nasehat2ulama

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

3,586subscribers

-26 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001377639859
TypeChannel
Username@nasehat2ulama
Created26 July 2018measured — cross-checked against a third-party dataset (ext.tg_channel)
First recorded7 August 2026
Last confirmed live15 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 15 September 2026
On Telegramt.me/nasehat2ulama

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,5863,6183,6027 August 2026 — 3,612 subscribers7 August 2026 — 3,612 subscribers8 August 2026 — 3,611 subscribers11 August 2026 — 3,610 subscribers14 August 2026 — 3,618 subscribers18 August 2026 — 3,611 subscribers21 August 2026 — 3,613 subscribers24 August 2026 — 3,609 subscribers27 August 2026 — 3,607 subscribers30 August 2026 — 3,603 subscribers2 September 2026 — 3,600 subscribers11 September 2026 — 3,593 subscribers15 September 2026 — 3,586 subscribers7 August 202615 September 2026
13 measurements spanning 39 days, net -26. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 3,581–3,623 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
15 Sept 2026, 16:013,586-7
11 Sept 2026, 18:213,593-7
2 Sept 2026, 08:533,600-3
30 Aug 2026, 13:543,603-4
27 Aug 2026, 21:553,607-2
24 Aug 2026, 14:353,609-4
21 Aug 2026, 07:083,613+2
18 Aug 2026, 01:273,611-7
14 Aug 2026, 22:473,618+8
11 Aug 2026, 14:123,610-1
8 Aug 2026, 18:043,611-1
7 Aug 2026, 20:013,612no change
7 Aug 2026, 19:563,612first reading

Engagement

20 posts held, back to 13 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

65 reactions across 16 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
65100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 65 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

7 Aug 2026, 04:59 UTC125 views5 reactionsread 7 August 2026
Photo

Photo, posted without a caption

5

Signed Abdullah Laist

5 Aug 2026, 12:08 UTC228 views4 reactionsread 7 August 2026

#TazkiyatunNafs Istiqamah, Kalimat Singkat yang Mencakup Segalanya Ibnu Rajab Al-Hanbali rahimahullah menjelaskan hadits Sufyan bin Abdillah radhiyallahu 'anhu yang bertanya kepada Rasulullah ﷺ, "Katakan padaku dalam Islam satu perkataan yang tidak perlu aku tanyakan lagi kepada siapa pun selain engkau." Rasulullah ﷺ bersabda: قُلْ آمَنْتُ بِاللَّهِ ثُمَّ اسْتَقِمْ "Katakanlah: aku beriman kepada Allah, kemudian

4

Signed Abdullah Laist

4 Aug 2026, 06:57 UTC290 views3 reactionsread 7 August 2026
Photo

Setan tidak selalu mengajak manusia meninggalkan kebaikan secara langsung. Cukup dengan bisikan "nanti saja", "besok masih ada waktu", ia berhasil menggeser amal tanpa terasa. Waktu yang tertunda bukan jaminan akan datang kembali. Bertaubat, memperbaiki diri, menyambung silaturahmi — semua lebih baik dikerjakan sekarang daripada menunggu momen yang belum tentu tiba. t.me/nasehat2ulama

3

Signed Abdullah Laist

2 Aug 2026, 03:31 UTC388 views1 reactionsread 7 August 2026
Photo

Dzikir bukan sekadar gerakan lisan mengucapkan “Subhanallah”, “Alhamdulillah”, atau “Allahu Akbar”. Dzikir kepada Allah mencakup segala bentuk menghadirkan Allah dalam hati; mengingat-Nya dengan lisan, merenungkan ayat-ayat-Nya, mempelajari ilmu agama, membaca Al-Qur’an, berdoa, beristighfar, menghadiri majelis ilmu, hingga menaati perintah-Nya dan menjauhi larangan-Nya. Semakin kuat hati terhubung dengan Allah mel

1

Signed Abdullah Laist

30 Jul 2026, 01:11 UTC511 views6 reactionsread 7 August 2026
Photo

فِي الْقَلْبِ شَعَثٌ لَا يَلُمُّهُ إِلَّا الْإِقْبَالُ عَلَى اللَّهِ، وَعَلَيْهِ وَحْشَةٌ لَا يُزِيلُهَا إِلَّا الْأُنْسُ بِهِ فِي خَلْوَتِهِ —— #TazkiyatunNafs Tidak semua kegelisahan dapat disembuhkan dengan kesibukan, hiburan, atau berkumpul bersama manusia. Ada kekosongan yang hanya terisi ketika seorang hamba kembali kepada Allah. Perbaikilah salat, hidupkan zikir, dan luangkan waktu untuk bermunajat. Jangan

6

Signed Abdullah Laist

29 Jul 2026, 05:33 UTC482 views4 reactionsread 7 August 2026
Photo

Ilmu bukan sekadar menambah sesuatu yang kita ketahui. Ilmu seharusnya memperbaiki cara kita berbicara, bersikap kepada guru, menghormati sesama, dan menerima kebenaran. Jangan sampai ilmu semakin banyak, tetapi hati semakin sulit dinasihati. Sebab keberkahan ilmu tampak pada adab dan amal pemiliknya. t.me/nasehat2ulama

4

Signed Abdullah Laist

27 Jul 2026, 17:00 UTC552 views3 reactionsread 7 August 2026

5. Maksiat Mewariskan Kehinaan Ibnul Qayyim al-Jauziyyah rahimahullah berkata: فَالْمَعْصِيَةُ تُورِثُ الذُّلَّ وَلَا بُدَّ، فَالْعِزُّ كُلُّ الْعِزِّ فِي طَاعَةِ اللَّهِ تَعَالَى "Maksiat pasti mewariskan kehinaan. Dan seluruh kemuliaan hanya ada dalam ketaatan kepada Allah Ta'ala." Allah Ta'ala berfirman: مَنْ كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا — "Barangsiapa menghendaki kemuliaan, maka di

3

Signed Abdullah Laist

26 Jul 2026, 16:51 UTC597 views2 reactionsread 7 August 2026

Hati Tidak Pernah Kosong, Kalau Tidak Diisi dengan Kebaikan dan Kebenaran Pasti Akan Terisi oleh Keburukan dan Kebatilan Ibnul Qoyyim rahimahullah berkata: القَلْبُ إِذَا لَمْ يَشْتَغِلْ بِالْحَقِّ شَغَلَهُ الْبَاطِلُ "Hati itu, jika tidak disibukkan dengan kebenaran, pasti akan disibukkan oleh kebatilan." 📔 Al-Fawaid, Ibnul Qoyyim al-Jauziyyah Ini bukan sekadar kalimat indah, tapi hukum yang berlaku pasti di da

2

Signed Abdullah Laist

25 Jul 2026, 09:12 UTC614 views4 reactionsread 7 August 2026

4. Dosa Menumpulkan Hati Setiap kali maksiat dilakukan berulang, ia terasa makin ringan sampai hati terbiasa dan berhenti mengingkarinya. Akhirnya amal hati hilang total — bahkan pelakunya justru bangga dan terang-terangan berbuat dosa atau minimal menganggap remeh dosa. Nabi ﷺ bersabda: "Orang mukmin memandang dosanya seperti gunung besar yang mengkhawatirkannya akan menimpanya. Sedangkan orang fajir memandang do

4

Signed Abdullah Laist

24 Jul 2026, 05:08 UTC670 views1 reactionsread 7 August 2026

#NasehatJumat Mendahulukan Allah di Atas Syahwat adalah Syarat Kejernihan Hati Ibnul Qoyyim rahimahullah berkata: من أراد صفاء قلبه فليؤثر الله على شهوته. “Barang siapa menginginkan kejernihan hatinya, hendaklah ia mendahulukan Allah di atas syahwatnya.” 📔 Al-Fawaid, Ibnul Qoyyim Betapa sering hati menjadi keruh bukan karena kurangnya ilmu, tetapi karena terlalu sering memberi tempat kepada keinginan nafsu. Se

1

Signed Abu Abdillah

22 Jul 2026, 08:47 UTC729 viewsread 7 August 2026

3. Dosa Melemahkan Hati, Hingga Mencabut Kehidupannya Imam Ibnu al-Qayyim رحمه الله berkata: "لَا تَزَالُ الْمَعَاصِي تُوهِنُ الْقَلْبَ حَتَّى تُزِيلَ حَيَاتَهُ بِالْكُلِّيَّةِ، وَهَذَا الْوَهْنُ يَظْهَرُ أَثَرُهُ عَلَى الْبَدَنِ." "Dosa-dosa terus melemahkan hati hingga mencabut kehidupannya sama sekali. Dan kelemahan itu tampak nyata pengaruhnya pada badan." 📘 Al-Jawabul Kafi Hati yang dipenuhi dosa adalah hat

Signed Abu Abdillah

21 Jul 2026, 08:06 UTC729 views4 reactionsread 7 August 2026

2. Dosa Merenggangkan Hubungan Hamba dengan Tuhannya Ibnul Qayyim رحمه الله berkata: الْوَحْشَةُ بَيْنَ الْعَبْدِ وَرَبِّهِ: وَهِيَ وَحْشَةٌ لَوِ اجْتَمَعَتْ لِصَاحِبِهَا مَلَذَّاتُ الدُّنْيَا كُلِّهَا لَمْ تُذْهِبْهَا، وَمِنْ عَلَامَاتِهَا وَفُرُوعِهَا: الْوَحْشَةُ بَيْنَهُ وَبَيْنَ أَهْلِ التَّقْوَى وَالْإِيمَانِ. "(Dosa menimbulkan) kerenggangan antara hamba dengan Tuhannya — kerenggangan yang tidak akan hilang

4

Signed Abu Abdillah

Showing the 12 most recent of 20 posts we hold for @nasehat2ulama. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.

“Nasehat Ulama” (@nasehat2ulama), 3,586 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/nasehat2ulama.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.