Channel
@nbztb
On this record: Growth · Engagement · Posts · Citations · Cite this entry
228subscribers
+4 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001507311777 |
|---|---|
| Type | Channel |
| Username | @nbztb |
| Created | Between 1 July 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 12 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 12 September 2026 |
| On Telegram | t.me/nbztb |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Sept 2026, 20:02 | 228 | -1 |
| 5 Sept 2026, 02:17 | 229 | -1 |
| 29 Aug 2026, 07:13 | 230 | +1 |
| 22 Aug 2026, 15:29 | 229 | +5 |
| 7 Aug 2026, 03:03 | 224 | no change |
| 6 Aug 2026, 15:32 | 224 | first reading |
20 posts held, back to 25 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
دعاء الامام الجواد : بسم الله الرحمن الرحيم اللهم اني أسالك بأنك ملك وانك على كل شيء مقتدر وانك ماتشاء من امر يكون اللهم اني اتوجه اليك بنبيك محمد نبي الرحمة صلى الله عليه واله يامحمد يارسول الله اني اتوجهُبك الى الله ربك وربي لينجح بك طلبتي اللهم بنبيك محمد والائمة من اهل بيته صلى الله عليه وعليهم انجح طلبتي
Photo, posted without a caption
يا من تُحلُّ به عُقدُ المكاره، ويا من يُفثأُ به حدُّ الشّدائد، ويا من يُلتمسُ منهُ المخرجُ إلى روح الفرج، ذلّت لقُدرتك الصّعابُ وتسبّبت بلُطفك الاسبابُ، وجرى بقُدرتك القضاءُ ومضت على إرادتك الاشياءُ، فهي بمشيّتك دُون قولك مُؤتمرةٌ، وبإرادتك دُون نهيك مُنزجرةٌ. أنت المدعُوُّ للمُهمّات، وأنت المفزعُ في المُلمّات، لايندفعُ منها إلاّ ما دفعت، ولا ينكشفُ منها إلاّ ما كشفت. وقد نزل بي يا ربّ ما قد تكأدنيّ ثقلُهُ، وألمّ بي …
الْسَلاٰمُ عَلَيْكَ يَاأباعَبْدِاللهِ وعلَى الأرواحِ الّتي حَلّتْ بِفِنائِكَ، عَلَيْكَ مِنِّي سَلامُ اللهِ أبَداً مَا بَقِيتُ وَبَقِيَ الليْلُ وَالنَّهارُ وَلا جَعَلَهُ اللهُ آخِرَ العَهْدِ مِنِّي لِزِيَارَتِكُمْ.
اللهمَّ صلِ على محمَّد وعلى آل محمَّد، كما صليتَ على إبراهيم وعلى آل إبراهيم، إنَّك حميد مجيد. اللهمَّ بارِك على محمَّد وعلى آل محمد، كما باركتَ على إبراهيم وعلى آل إبراهيم، إنَّك حميدٌ مجيد.
(لا إله إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ من الظَّالِمِينَ )
يعلّمنا الإمام الحسين (ع) أن أهمّ قضيّة في حياة الإنسان هي عدم الخضوع لغير الله وأنّ "هيهات منّا الذّلة" صالحة لكلّ أنواع الظلم، بل واجبة أيضًا. -زينب قاروط
اللَهُمَّ أَنْتَ ثِقَتِي فِي كُلِّ كَرْبٍ ؛ وَأَنْتَ رَجَائِي فِيكُلِّ شِدَّةٍ ؛ وَأَنْتَ لِي فِي كُلِّ أَمْرٍ نَزَلَ بِـي ثِقَةٌ وَعُدَّةٌ . كَمْ مِنْ هَمٍّ يَضْعُفُ فِيهِ الْفُؤَادُ ، وَتَقِلُّ فِيهِ الْحِيلَةُ ، وَيَخْذُلُ فِيهِ الصَّدِيقُ ، وَيَشْمَتُ فِيهِ الْعَدُوُّ ؛ أَنْزَلْتُهُ بِكَ ، وَشَكَوْتُهُ إلَيْكَ ، رَغْبَةً مِنِّي إلَيْكَ عَمَّنْ سِوَاكَ ؛ فَفَرَّجْتَهُ عَنِّي ، وَكَشَفْتَهُ ، وَكَفَيْتَهُ …
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ (1) فَذَلِكَ الَّذِي يَدُعُّ الْيَتِيمَ (2) وَلَا يَحُضُّ عَلَى طَعَامِ الْمِسْكِينِ (3) فَوَيْلٌ لِّلْمُصَلِّينَ (4) الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ (5) الَّذِينَ هُمْ يُرَاؤُونَ (6) وَيَمْنَعُونَ الْمَاعُونَ (7) صدق الله العلي العظيم
قَالَ رَسُولُ اللَّهِ (صلى الله عليه وآله) يوم غدير خم أفضل أعياد أمتي وهو اليوم الذي أمرني الله تعالى ذكره فيه بنصب أخي علي بن أبي طالب علما لأمتي ، يهتدون به من بعدي ، وهو اليوم الذي أكمل الله فيه الدين ، وأتم على أمتي فيه النعمة ، ورضي لهم الإسلام دينا. 📚الأمالي( للصدوق)، ص: 126
"مَن لَزِمَ الاِستِغفَارَ جَعَلَ اللَّهُ لَهُ مِن كُلِّ هَمٍّ فَرَجاً وَمِن كُلِّ ضِيقٍ مَخرَجًا وَرَزَقَهُ مِن حَيثُ لاَ يَحتَسِب."
حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنْفُسُهُمْ وَظَنُّوا أَنْ لَا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا ۚ إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ
Showing the 12 most recent of 20 posts we hold for @nbztb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.
“اذكار وادعيه📿 🤍” (@nbztb), 228 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/nbztb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.