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Telegram profile photo for إتحَاف الأريب •

Channel

إتحَاف الأريب •

@ne004ii

On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

923subscribers

-14 since we began measuring on 10 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001120896763
TypeChannel
Username@ne004ii
CreatedBetween 1 June 2017 and 31 January 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded10 August 2026
Last confirmed live8 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 8 September 2026
On Telegramt.me/ne004ii

Growth

92393793010 August 2026 — 937 subscribers10 August 2026 — 937 subscribers18 August 2026 — 933 subscribers25 August 2026 — 931 subscribers31 August 2026 — 927 subscribers8 September 2026 — 923 subscribers10 August 20268 September 2026
6 measurements spanning 29 days, net -14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 921–939 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Sept 2026, 22:41923-4
31 Aug 2026, 13:48927-4
25 Aug 2026, 04:16931-2
18 Aug 2026, 06:42933-4
10 Aug 2026, 15:00937no change
10 Aug 2026, 14:46937first reading

Engagement

20 posts held, back to 14 February 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
1m 14s
Average length
37s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

4 Aug 2026, 01:07 UTC48 viewsread 10 August 2026

لا تَحْتَفِلْ بِالْحَرَامِ عَلَى شَيْءٍ حَقَّقْتَهُ بِالدُّعَاءِ..

11 Jul 2026, 00:02 UTC142 viewsread 10 August 2026

‏ومَتَى رأيتَ في نَفسِك عجزًا فسَل المُنعم، أو كَسَلًا فالْجَأ إلى المُوفِّق، فلن تَنال خيرًا إلّا بطاعتهِ، ولا يَفوتك خَير إلا بمعصيته. فمَن الذي أَقبلَ عليهِ فلَمْ يَرِد كُلَّ مُراده؟ ومَن الذي أعرضَ عنهُ فمَضىٰ بفائدةٍ، أو حَظِيَ بغَرضٍ من أغراضِه؟ | ابنُ الجَوزيّ |

6 Jul 2026, 13:55 UTC129 viewsread 10 August 2026

‏« وقد جعل الله سبحانه العزّ قرين طاعته، والذلّ قرين معصيته » • ابن القيم | الداء والدواء صـ (٤١٩)

6 Jul 2026, 13:50 UTC125 viewsread 10 August 2026

الحياة ما هي إلا باب تدخل منه و باب تخرج منه و بينهما مسافة .. فحاول أن يكون حٍمْلُك لا وٍزرَ فيه خفيف على ظهرك .. ثقيل في الوزن يوم عرضك .

25 Jun 2026, 13:15 UTC146 viewsread 10 August 2026

_سُبْحَانَ اللَّهِ، وَالْحَمْدُ لِلَّهِ، وَلَا إِلَهَ إِلَّا اللَّهُ، وَاللَّهُ أَكْبَرُ.

10 Jun 2026, 02:59 UTC201 viewsread 10 August 2026

‏قال عطاء بن أبي رباح : كانت عائشة أفقه الناس وأحسن الناس رأيا في العامة. وقال الزهري: لو جمع علم عائشة إلى علم جميع النساء لكان علم عائشة أفضل. سير أعلام النبلاء 2/185 الشيخ د. محمد بن غالب العُمري حفظه الله

5 Jun 2026, 13:09 UTC208 viewsread 10 August 2026

اللهم صل وسلم وبارك على نبينا محمد

9 Apr 2026, 11:16 UTC325 viewsread 10 August 2026
Forwarded from @sadh111Voice message

إلى الأحباب ابعثها

9 Apr 2026, 11:11 UTC326 viewsread 10 August 2026

هديه ﷺ في عيادة المرضى من كتاب زاد المعاد: كان "ﷺ "يدنو من المريض، ويجلس عند رأسه، ويسأله عن حاله فيقول: كيف تجدك؟ وكان "ﷺ" يمسح بيده اليمنى على المريض، ويقول: « اللهمَّ ربَّ الناس، أذهِبِ البأس، اشفِ وأنت الشافي، لا شفاء إلا شفاؤك، شفاءً لا يغادر سقمًا ». وكان "ﷺ" يدعو للمريض ثلاثًا، كما قال لسعد: « اللهمَّ اشفِ سعدًا، اللهمَّ اشفِ سعدًا، اللهمَّ اشفِ سعدًا ». وكان "ﷺ" إذا دخل على المريض يقول له: « لا بأس، طهورٌ

2 Apr 2026, 23:38 UTC263 viewsread 10 August 2026

« بابٌ عَظيمٌ مِن أبوابِ العقلِ والرَّاحة: وهو طَرح المُبالاة بِكلامِ النَّاس، واستِعمال المُبالاة بِكلام الخَالق عزَّ وَجَلّ، بل هُو بابُ العَقل كُلّه والرَّاحة كُلها، ومَن قدّر أنهُ يَسلمُ مِن طَعن النَّاس وعَيبهم فهو مَجنون ». | رسالة في مُداواة النُّفوس، لابن حَزم |

Showing the 12 most recent of 20 posts we hold for @ne004ii. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.

“إتحَاف الأريب •” (@ne004ii), 923 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/ne004ii.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.