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Channel

النُّـضَـار 📚

@nedarothman

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,536subscribers

+231 since we began measuring on 15 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001885863079
TypeChannel
Username@nedarothman
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded15 August 2026
Last confirmed live16 September 2026
Measurements held11
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/nedarothman

Topic

Literature — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,3051,5361,420.515 August 2026 — 1,305 subscribers16 August 2026 — 1,317 subscribers19 August 2026 — 1,325 subscribers23 August 2026 — 1,379 subscribers25 August 2026 — 1,410 subscribers28 August 2026 — 1,423 subscribers31 August 2026 — 1,436 subscribers4 September 2026 — 1,445 subscribers9 September 2026 — 1,507 subscribers13 September 2026 — 1,518 subscribers16 September 2026 — 1,536 subscribers15 August 202616 September 2026
11 measurements spanning 33 days, net +231. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,270–1,571 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 20:221,536+18
13 Sept 2026, 08:411,518+11
9 Sept 2026, 14:581,507+62
4 Sept 2026, 00:171,445+9
31 Aug 2026, 12:551,436+13
28 Aug 2026, 13:031,423+13
25 Aug 2026, 21:141,410+31
23 Aug 2026, 04:181,379+54
19 Aug 2026, 15:271,325+8
16 Aug 2026, 08:571,317+12
15 Aug 2026, 02:151,305first reading

Engagement

17 posts held, back to 11 March 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 14 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

27 reactions across 8 posts, in 3 distinct kinds. The most used accounts for 63.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1763.0%
👍933.3%
👌13.70%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 8 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 17 most recent posts we hold, published 11 March 2026 to 14 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

13 Aug 2026, 22:50 UTC584 views4 reactionsread 15 August 2026

يُرْفَعُ لأول مرة على الشبكة ​نزولاً عند رغبة الكثيرين، أرفع كتابي «كشف الوَجاح عن رسم ابن نجاح» على الشبكة؛ رجاءَ أن يكون لي أجرُ كل من قرأه وأعان على نشره. والكتابُ في اختيار المغاربة من رسم أبي داوُد، المعروف في بلادنا بـ «الخَرّاز».

4

13 Aug 2026, 22:49 UTC≈1,120 views10 reactionsread 15 August 2026
File

File, posted without a caption

6👍4

22 Mar 2026, 04:23 UTC≈1,230 views5 reactionsread 15 August 2026
Photo

مصحف التنبيهات على فرش القراءات العشر والتنزيلات ​أرفع لكم مجددا "مصحفي الخاص"، للتحميل بحجمين مختلفين: ​الحجم الأصلي (دقة عالية): 400 ميجابايت. ​الحجم المخفض: 94 ميجابايت. ​نسأل الله العلي القدير أن يوفق الجميع للعلم النافع والعمل الصالح، وأن ينفع بهذا العمل الإسلام والمسلمين.

👍32

19 Mar 2026, 18:08 UTC811 viewsread 15 August 2026
Photo

اللَّيلة (29) من ليالي رمضان (1447) هـ. في قوله تعالى: ﴿ ... إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌ ﴾ [الأنعام : 165] ... . ومن لطائف القرآن: الاقتصار في وصف (سريع العقاب) على مؤكد واحد، وتعزيز وصف (الغفور الرحيم) بمؤكدات ثلاثة، وهي: ​«إنّ». ​«لام الابتداء». ​«التوكيد اللفظي»؛ لأن (الرحيم) يؤكد معنى (الغفور). ​وذلك لغرضين: *​ليطمئن أهل العمل الصالح إلى مغفرة الله ورحمته. *​وليستدعي أهل الإعرا

18 Mar 2026, 22:56 UTC692 views4 reactionsread 15 August 2026

اللَّيلة (28) من ليالي رمضان (1447) هـ. في قوله تعالى: {إنَّ هذا القُرءانَ يَهدي لِلَّتي هي أقوَمُ... }. [الأسراء: ]. والأقوَمُ: تفضيلُ القَويم. والمعنى: أنَّه يَهدي لِلَّتي هي أقوَمُ من هُدى كِتاب بني إسرائيل الذي في قوله: {وجعلناهُ هُدًى لبني إسرائيل} [الإسراء: ٢]. ففيه إيماءٌ إلى ضمانِ سلامةِ أمَّةِ القُرآن من الحَيدة عن الطريق الأقوَم؛ لأنَّ القُرآن جاء بأسلوبٍ من الإرشادِ قَويم ذي أفنان، لا يحولُ دونه

4

17 Mar 2026, 17:02 UTC486 views1 reactionsread 15 August 2026
Photo

اللَّيلة (27) من ليالي رمضان (1447) هـ. في قوله تعالى «صِبْغَةَ اللهِ وَمَنْ أَحْسَنُ مِنَ اللهِ صِبْغَةً» [البقرة:138] أي: إن كان إيمانكم حاصلاً بصبغة القسيس، فإيماننا بصبغ الله وتلوينه؛ أي تكييفه الإيمان في الفطرة مع إرشاده إليه. فإطلاق (الصبغة) على الإيمان استعارةٌ علاقتها المشابهةُ، وهي مشابهةٌ خفيّةٌ حسّنها قصدُ المشاكلةِ. ​والمشاكلةُ من المحسّنات البديعيّة، ومرجعها إلى الاستعارة، وإنّما قصدُ المشاكلة ب

👍1

16 Mar 2026, 17:39 UTC406 views1 reactionsread 15 August 2026
Photo

اللَّيلة (26) من ليالي رمضان (1447) هـ. قال تعالى: {...فَمَحَوْنَا ءَايَةَ اللَّيْلِ وَجَعَلْنَا ءَايَةَ النَّهارِ مُبْصِرَةً...} [الإسراء: 12]. ... وإضافة (آية) إلى (الليل) وإلى (النهار) يجوز أن تكون بيانية؛ أي: الآية التي هي الليل، والآية التي هي النهار. ​ويجوز أن تكون آية الليل: الآية الملازمة له وهي (القمر)، وآية النهار: (الشمس)؛ فتكون إعادة لفظ (آية) فيهما تنبيهاً على أن المراد بالآية معنى آخر، وتكون الإضافة ح

1

15 Mar 2026, 15:08 UTC380 viewsread 15 August 2026
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اللَّيلة (25) من ليالي رمضان (1447) هـ. ​في قوله تعالى: ﴿ وَضَرَبَ اللهُ مَثَلاً رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ﴾ [ النحل: 76]. ​... وقد قرن في التَّمثيل هنا حال الرَّجلين ابتداءً، ثمَّ فصَّل في آخر الكلام مع ذكر عدم التَّسوية بينهم

Showing the 12 most recent of 17 posts we hold for @nedarothman. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“النُّـضَـار 📚” (@nedarothman), 1,536 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/nedarothman.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.