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Channel

ندای تاریخ

@neday_tarikh

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,244subscribers

+126 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001207665359
TypeChannel
Username@neday_tarikh
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held15
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/neday_tarikh

Topic

Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 71% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,1181,2441,1816 August 2026 — 1,118 subscribers6 August 2026 — 1,118 subscribers7 August 2026 — 1,119 subscribers10 August 2026 — 1,120 subscribers12 August 2026 — 1,121 subscribers16 August 2026 — 1,146 subscribers19 August 2026 — 1,181 subscribers22 August 2026 — 1,189 subscribers26 August 2026 — 1,197 subscribers29 August 2026 — 1,206 subscribers1 September 2026 — 1,216 subscribers5 September 2026 — 1,221 subscribers10 September 2026 — 1,226 subscribers14 September 2026 — 1,238 subscribers18 September 2026 — 1,244 subscribers6 August 202618 September 2026
15 measurements spanning 43 days, net +126. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,099–1,263 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 08:391,244+6
14 Sept 2026, 12:391,238+12
10 Sept 2026, 13:591,226+5
5 Sept 2026, 17:371,221+5
1 Sept 2026, 07:271,216+10
29 Aug 2026, 06:451,206+9
26 Aug 2026, 07:161,197+8
22 Aug 2026, 23:391,189+8
19 Aug 2026, 15:551,181+35
16 Aug 2026, 18:431,146+25
12 Aug 2026, 20:231,121+1
10 Aug 2026, 04:331,120+1
7 Aug 2026, 06:461,119+1
6 Aug 2026, 14:471,118no change
6 Aug 2026, 14:391,118first reading

Engagement

20 posts held, back to 13 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

159 reactions across 17 posts, in 5 distinct kinds. The most used accounts for 56.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
8956.0%
👎5434.0%
👍74.40%
👏63.77%
🙏31.89%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 159 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 13 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

4 Aug 2026, 05:33 UTC398 views2 reactionsread 6 August 2026
Video

✨ تور پیاده‌گردی «مشروطه ایرانی» از میدان بهارستان تا عمارت مسعودیه، قدم در مسیری بگذارید که سرنوشت ایران در آن رقم خورد. در این تور، روایت شکل‌گیری نهضت مشروطه، مجلس شورای ملی، به توپ بستن مجلس و فراز و فرود آزادی‌خواهی ایرانیان را از دل بناها و خیابان‌های تاریخی تهران خواهیم شنید. 🎙 روایت‌گر: عباس عربی 📅 تاریخ: ۱۴ مرداد 🚇 نقطه شروع: ایستگاه مترو بهارستان 💳 هزینه: ۶۵۰ هزار تومان 📖شماره تماس و اطلاعات بیشتر ۰۲۱۶۶۴

2

Signed Fat'hAlizadeh

30 Jul 2026, 11:34 UTC668 views1 reactionsread 6 August 2026
Photo

از تمامی علاقه‌مندان به حکمت اشراق و اندیشه‌های شیخ شهاب‌الدین سهروردی دعوت می‌شود برای آشنایی با تازه‌ترین پژوهش انجام‌شده در این حوزه، به فایل پیوست مراجعه کنند. امید است این اثر بتواند گامی در جهت شناخت عمیق‌تر میراث فکری و فلسفی سهروردی و گسترش گفت‌وگوهای علمی پیرامون حکمت اشراق باشد. سهروردی ما بین فلسفه، تصوف و مذهب اسماعیلی: نگاهی تازه Suhrawardi between Philosophy, Sufism, and Ismailism: A Re-appraisal نوشت

1

Signed Fat'hAlizadeh

29 Jul 2026, 10:21 UTC517 views3 reactionsread 6 August 2026
Photo

فلسفه الهیاتی الهیات در سنت فلسفی قرون وسطی، یکی از بنیادی‌ترین عرصه‌های اندیشه در تاریخ فلسفه است؛ جایی که نسبت میان عقل و ایمان، وجود خدا، شر، معرفت، اراده و حقیقت، به شیوه‌ای نظام‌مند مورد تأمل قرار می‌گیرد. در این دوره با تدریس دکتر فرشته اتفاق، به مهم‌ترین جریان‌ها و متفکران فلسفه الهیاتی، از جمله سنت آگوستین، سنت آکویناس و ویلیام اوکام پرداخته خواهد شد. آغاز دوره: ۱۷ مرداد ۱۴۰۵ زمان برگزاری: شنبه‌ها، ساعت ۱۵ ت

3

Signed Fat'hAlizadeh

29 Jul 2026, 07:37 UTC568 views4 reactionsread 6 August 2026
Photo

بازنمایی انسان در آثار پارینه‌سنگی و سرآغازهای ظرفیت شناختی 📞 ثبت‌نام و اطلاعات: ۰۲۱۶۶۴۰۹۰۲۵ ۰۹۹۳۳۶۲۰۱۵۷ ۰۹۱۹۴۲۲۵۴۶۵

3👎1

Signed Fat'hAlizadeh

26 Jul 2026, 13:40 UTC626 views19 reactionsread 6 August 2026
Video

رونمایی دو اثر بنیادین و نظری باستان‌شناسی ۳ مرداد ۱۴۰۵ بخش سوم: سخنرانی دکتر مهرداد ملک‌زاده

👎118

Signed Fat'hAlizadeh

26 Jul 2026, 13:28 UTC557 views20 reactionsread 6 August 2026
Video

رونمایی دو اثر بنیادین و نظری باستان‌شناسی ۳ مرداد ۱۴۰۵ بخش دوم: سخنرانی دکتر کامیار عبدی

👎119

Signed Fat'hAlizadeh

26 Jul 2026, 12:57 UTC694 views23 reactionsread 6 August 2026
Video

رونمایی دو اثر بنیادین و نظری باستان‌شناسی ۳ مرداد ۱۴۰۵ بخش اول: سخنرانی دکتر وحدتی‌نسب

👎1211

Signed Fat'hAlizadeh

26 Jul 2026, 12:04 UTC≈1,010 views25 reactionsread 6 August 2026
File

فایل صوتی نشست رونمایی دو اثر بنیادین و نظری باستان‌شناسی گاو مقدّس و خوک نجس (معمای مواد غذایی و فرهنگ انسان ) اهلی‌شدگان ( ده‌گونه از گیاهان و جانوران که جهان ما را تغییر دادند) سخنرانان: دکتر کامیار عبدی دکتر حامد وحدتی‌نسب دکتر مهرداد ملک‌زاده دبیر نشست: دکتر کورش محمدخانی

11👎11🙏3

Signed Fat'hAlizadeh

25 Jul 2026, 05:50 UTC712 views8 reactionsread 6 August 2026
Photo

Photo, posted without a caption

5👎3

Signed Fat'hAlizadeh

23 Jul 2026, 11:19 UTC738 views7 reactionsread 6 August 2026
Photo

آیین رونمایی از دو اثر بنیادین و نظری در حوزه باستان‌شناسی با حضور و سخنرانی دکتر کامیار عبدی و دکتر حامد وحدتی‌نسب برگزار می‌شود. در این نشست، دو اثر: 🔸 گاو مقدس و خوک نجس؛ معمای مواد غذایی و فرهنگ انسان نوشتهٔ ماروین هریس، ترجمهٔ کامیار عبدی 🔸 اهلی‌شدگان؛ ده‌گونه از گیاهان و حیوانات که جهان ما را تغییر دادند نوشتهٔ آلیس رابرتز، ترجمهٔ کامیار عبدی معرفی و بررسی خواهند شد. 🔹️باغ موزه نگارستان 🔹️شنبه، سوم مردادماه 🔹

4👎3

Signed Fat'hAlizadeh

23 Jul 2026, 10:02 UTC554 viewsread 6 August 2026
Photo

مهرشناسی و مهرخوانی ‌ مدرس: دکتر محسن روستایی (سندپژوه، معلم خط و سیاق و فهرست نگار اسناد تاریخی و نسخ خطی) ‌ 📅 شروع دوره: ۸ مرداد ۱۴۰۵ 🕒 زمان: پنجشنبه‌ها، ساعت ۹/۳۰ تا ۱۲/۳۰ (حضوری) 📚 مدت دوره ۲ جلسه هزینه دوره: ۸۵۰ هزار تومان ‌ 📞 ثبت‌نام و اطلاعات بیشتر: ۰۲۱۶۶۴۰۹۰۲۵ ۰۹۹۳۳۶۲۰۱۵۷ ۰۹۱۹۴۲۲۵۴۶۵

Signed Fat'hAlizadeh

22 Jul 2026, 10:21 UTC485 views4 reactionsread 6 August 2026
Photo

به‌مناسبت آیین رونمایی کتاب «گاو مقدّس و خوک نجس»، این اثر با ۲۰ درصد تخفیف از سایت انتشارات ندای تاریخ قابل تهیه است. 🔻🔻🔻 https://nedayetarikh.com/

3👏1

Signed Fat'hAlizadeh

Showing the 12 most recent of 20 posts we hold for @neday_tarikh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“ندای تاریخ” (@neday_tarikh), 1,244 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/neday_tarikh.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.