Channel
@noor_alelm
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
779subscribers
+0 since we began measuring on 22 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001267058656 |
|---|---|
| Type | Channel |
| Username | @noor_alelm |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 22 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/noor_alelm |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 22:39 | 779 | -1 |
| 9 Sept 2026, 13:41 | 780 | -1 |
| 31 Aug 2026, 03:04 | 781 | +3 |
| 24 Aug 2026, 08:39 | 778 | -1 |
| 22 Aug 2026, 18:30 | 779 | first reading |
20 posts held, back to 20 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
20 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 45.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 9 | 45.0% | |
| 👍 | 7 | 35.0% | |
| 😢 | 4 | 20.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 20 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 20 May 2026 to 19 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🍃تدبر آية : ﴿يا أيها الناس إن وعد الله حق فلا تغرنكم الحياة الدنيا ولا يغرنكم بالله الغرور﴾ التفسير الميسر : "يا أيها الناس إن وعد الله بالبعث والثواب والعقاب حق ثابت، فلا تخدعنَّكم الحياة الدنيا بشهواتها ومطالبها، ولا يخدعنَّكم بالله الشيطان." معاني ووقفات تدبرية ▪️وصف الله وعده بأنه "حق" ليزيل أي شك في وقوع الآخرة والجزاء. ▪️ الناس بين خداعيْن : خداع الدنيا: بالاغترار هو انشغال الإنسان بلذاتها ونعيمها الزائل ع…
👍1
«ولكلِّ متدبِّر في القرآن رزق مقسوم، ولا يخيب من اجتناء ثمراته إلا المحروم». آثار المعلمي ٥٩٤/٣ ٰ
(وَلَا تَقۡعُدُوا۟ بِكُلِّ صِرَ ٰطࣲ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِیلِ ٱللَّهِ) الأعراف من أعظم الذنوب وأكبرها وأشدها وأفحشها أخذُ ما لا يحقُّ أخذه شرعًا من الوظائف المالية بالقهر والجبر، فإنه غصب وظلم وعسف على الناس وإذاعة للمنكر وعمل به ودوام عليه واقرار له. 🏷المختصر في التفسير
👍1
﴿وإذا قُرِئَ القُرْآنُ فاسْتَمِعُوا لَهُ وأنْصِتُوا لَعَلَّكم تُرْحَمُونَ﴾ لَمّا ذَكَرَ تَعالى أنَّ القُرْآنَ بَصائِرُ لِلنّاسِ وهُدًى ورَحْمَةٌ ~ أرْشَدَ إلى طَرِيقِ الفَوْزِ بِما انْطَوى عَلَيْهِ مِن مَنافِعِهِ الجَلِيلَةِ. أيْ وإذا قُرِئَ القُرْآنُ الَّذِي ذُكِرَتْ خَصائِصُهُ > فاسْتَمِعُوا لَهُ، أيْ : أصْغُوا إلَيْهِ بِأسْماعِكم لِتَفْهَمُوا مَعانِيَهُ، وتَتَدَبَّرُوا مَواعِظَهُ، وأنْصِتُوا لِقِراءَتِهِ حَتّى…
❤1
﴿وَاتلُ عَلَيهِم نَبَأَ الَّذي آتَيناهُ آياتِنا فَانسَلَخَ مِنها فَأَتبَعَهُ الشَّيطانُ فَكانَ مِنَ الغاوينَ وَلَو شِئنا لَرَفَعناهُ بِها وَلكِنَّهُ أَخلَدَ إِلَى الأَرضِ وَاتَّبَعَ هَواهُ فَمَثَلُهُ كَمَثَلِ الكَلبِ إِن تَحمِل عَلَيهِ يَلهَث أَو تَترُكهُ يَلهَث ذلِكَ مَثَلُ القَومِ الَّذينَ كَذَّبوا بِآياتِنا فَاقصُصِ القَصَصَ لَعَلَّهُم يَتَفَكَّرونَ﴾ [الأعراف: ١٧٥-١٧٦] المراد بهذا المثل: أن من لم يزجره علمه عن …
👍1
{أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ} [آل عمران : ١٦٥] 🖇لا تنس دائما أن الذنوب والمعاصي هي سبب الخسران والهزيمه وعدم التوفيق. 📕القرآن تدبر وعمل
😢1
{سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا ۖ وَمَأْوَاهُمُ النَّارُ ۚ وَبِئْسَ مَثْوَى الظَّالِمِينَ} [آل عمران : ١٥١] الشرك بالله هو سبب الخوف والقلق والضيق في الحياه. 📕القرآن تدبر وعمل
👍2
{وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ} [آل عمران : ١٣٩] ✨للعبد من العلو بحسب ما معه من الايمان. 📎 ليدبروا آياته
❤2
2️⃣ يومان .. ويُغلق التسجيل 🔏 بادر بالانضمام إلينا في الدفعة 7️⃣ 🔏 ينتهي التسجيل: ٢٥ من ذي الحجة. ✍ تبدأ الدراسة: ١٣ محرم. 📚 للاطلاع على الخطة الدراسة: https://drive.google.com/file/d/13VmZ88jmpPxoGpEQPTuS31-4NENC_s8L/view?usp=drivesdk 📁 للتسجيل: https://new.madareg.com/ 🗃️ طريقة التسجيل: https://t.me/mmadareg/1375 🌐 للمزيد وكل جديد، يمكنك متابعة قنوات المعهد في منصات التواصل: https://t.me/mmadareg/1303 ⁉️ لل…
(وَلَاتطرد ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدوة والعشي يريدون وجهه ) الأنعام وخص الغداة والعشي بالذكر؛ لأن الشغل غالب فيهما على الناس. ومن كان في وقت الشغل مقبلاً على العبادة كان في وقت الفراغ من الشغل أعمل. | القرطبي. القرآن تدبر وعمل
❤2
( فَلَمَّا نَسُوا۟ مَا ذُكِّرُوا۟ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَىْءٍ حَتَّىٰٓ إِذَا فَرِحُوا۟ بِمَآ أُوتُوٓا۟ أَخَذْنَٰهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ) الأنعام قال الحسن البصري: من وَسَّعَ الله عليه فلم ير أنه يَمْكر به فلا رأي له، ومن قتر عليه فلم ير أنه يَنظُرُ له فلا رأي له ، ثم قرأ هذه الآية. تفسير ابن كثير.
❤1👍1
﴿ وَلِكُلٍّ دَرَجَٰتٌ مِّمَّا عَمِلُوا۟ ۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَ ﴾ الأنعام بحسب أعمالهم؛ لا يجعل قليل الشر منهم ككثيره، ولا التابع كالمتبوع، ولا الرئيس كالمرؤوس، كما أن أهل الثواب والجنة وإن اشتركوا في الربح، والفلاح، ودخول الجنة فإن بينهم من الفرق ما لا يعلمه إلا الله، مع أنهم كلهم قد رضوا بما آتاهم مولاهم. تفسير السعدي.
😢1
Showing the 12 most recent of 20 posts we hold for @noor_alelm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“☁️📖 ربيع قلبي 📖☁️” (@noor_alelm), 779 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/noor_alelm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.