Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
5 measurements spanning 35 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 895–901 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
11 Sept 2026, 08:59
900
+1
20 Aug 2026, 06:08
899
+3
14 Aug 2026, 07:05
896
-2
8 Aug 2026, 01:03
898
no change
7 Aug 2026, 17:00
898
first reading
Engagement
6 posts held, back to 26 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 6 posts for this entry, the most recent from 27 June 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
213 reactions across 6 posts, in 5 distinct kinds. The most used accounts for 61.0% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
130
61.0%
🙏
41
19.2%
custom 5384513551677281963
25
11.7%
👍
10
4.69%
custom 5384535812492778315
7
3.29%
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 6 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 213 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 6 most recent posts we hold, published 26 May 2026 to 27 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Эдикт по Делу Беатификации или провозглашения мученичества слуг Божиих
Антония Малецкого, титулярного епископа Дионисианы, Апостольского Администратора Ленинграда, и его девяти сподвижников, пострадавших, как утверждается, из ненависти к вере.
21 июня в храме Божией Матери Лурдской в Санкт-Петербурге отпраздновали 25-летие священнического рукоположения отца Корентина Бонавентуры Н’тонтаса, отца Сергия Зуева и о. Антония Пажецкого OFMConv.
Смотреть в ВК: https://vkvideo.ru/video-76834638_456239623
Смотреть в Youtube:https://youtu.be/Qq2G1l3wgxY
Приходские объявления
🤩Июнь – месяц особого почитания Святейшего Сердца Иисуса. Весь месяц читаем Литанию Святейшему Сердцу Иисуса: по будням – после 18-и часовой Святой Мессы, по воскресеньям – после 12-и часовой Святой Мессы.
🤩С 8 июня и до осени утренних Месс в 9:00 не будет. Приглашаем всех на вечерние Мессы по будням в 18:00, по воскресеньям в 9:00 – Святая Месса на польском языке, в 12:00 и 18:00 – на русско…
В среду, 27 мая, в 19:00 состоится вечерняя месса, посвященная благословению Санкт-Петербурга в честь 323-летия нашего города. Месса пройдет под предстоятельством владыки Николая Дубинина, который 27 мая отмечает свой день рождения!
Сердечно приглашаем всех присоединиться к молитве! 🕊️
Showing the 6 most recent of 6 posts we hold for @notredamedelourdes. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Referenced elsewhere
This handle named by sources this register does not control and did not measure — each shown exactly as found, attributed by name, dated to when it was read.
Wikipedia
One Wikipedia article names this handle in its article text, found by searching for a t.me link inside the article source. A citation is a notability signal, not a verification: nobody here confirmed the cited post is genuine or still says what the article quotes. Article text is CC BY-SA 4.0, Wikipedia contributors; snippets below are short excerpts.
Храм Лурдской Божией Матери (Санкт-Петербург)(ru.wikipedia.org) “…{{примечания}}
== Ссылки ==
* [https://katlurd.ru/ Сайт прихода]
* [https://t.me/notredamedelourdes Телеграм-канал прихода]
* {{Энциклопедия…” read 13 September 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this
entry's latest reading, not the date you are reading this.
“Католическая церковь Лурдской Божией Матери” (@notredamedelourdes), 900 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/notredamedelourdes.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.