#صلوا على رسول الله 🤎
❤1

Channel
@nthratqalm
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
275subscribers
+3 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003029413769 |
|---|---|
| Type | Channel |
| Username | @nthratqalm |
| Created | Between 1 August 2025 and 31 October 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/nthratqalm |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 22:37 | 275 | +1 |
| 10 Sept 2026, 22:37 | 274 | +1 |
| 1 Sept 2026, 03:56 | 273 | -1 |
| 26 Aug 2026, 03:42 | 274 | +1 |
| 19 Aug 2026, 16:56 | 273 | +1 |
| 6 Aug 2026, 23:33 | 272 | no change |
| 6 Aug 2026, 07:04 | 272 | first reading |
20 posts held, back to 11 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
76 reactions across 20 posts, in 2 distinct kinds. The most used accounts for 93.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 71 | 93.4% | |
| 👍 | 5 | 6.58% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 76 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 June 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#صلوا على رسول الله 🤎
❤1
〰️〰️〰️〰️〰️〰️〰️〰️〰️〰️ #سلسلة_ماذا_ومن_يحب_الله؟ 〰️〰️〰️〰️〰️〰️〰️〰️〰️〰️ 2⃣ يقول الله تعالى: ﴿وَیَسۡـَٔلُونَكَ عَنِ ٱلۡمَحِیضِۖ قُلۡ هُوَ أَذࣰى فَٱعۡتَزِلُوا۟ ٱلنِّسَاۤءَ فِی ٱلۡمَحِیضِ وَلَا تَقۡرَبُوهُنَّ حَتَّىٰ یَطۡهُرۡنَۖ فَإِذَا تَطَهَّرۡنَ فَأۡتُوهُنَّ مِنۡ حَیۡثُ أَمَرَكُمُ ٱللَّهُۚ إِنَّ ٱللَّهَ یُحِبُّ ٱلتَّوَّ ٰبِینَ وَیُحِبُّ ٱلۡمُتَطَهِّرِینَ﴾ [البقرة ٢٢٢] 🔖ويسألك أصحابك - أيها النبي - عن الحيض (وهو دم طبي…
❤2
⚡️ اهْتَزَّتِ الْأرْضُ مِن ذَنبٍ سَرَى فِيْهَا .. .. فَارْتَجَّ نَائِمُهَا وَارْتَاعَ صَاحِيْهَا وَالهَزُّ قَــدْرُ ثَوَانٍ قـــَضَّ مَضْجِعَــنَا .. .. فَكَيْفَ بِالْهَزَّةِ الكُبْرَى تُوَافِــيْهَا ⏪رَجَفَتْ الكوفة عَلَى عَهْدِ ابْنِ مَسْعُودٍ رضي الله عنه، فَقَالَ: "يَا أَيُّهَا النَّاسُ، إِنَّ رَبَّكُمْ يَسْتَعْتِبُكُمْ فَأَعْتِبُوهُ"؛ أي: اطْلُبوا منه أَنْ يُزِيلَ عَتْبَه، بِتَرْكِ الذُّنوبِ، والتَّوبَةِ ال…
❤3
〰️〰️〰️〰️〰️〰️ #سلسلة_ماذا_ومن_يحب_الله؟ 🤍 ⬅️في هذه السلسلة سنقف وقفاتٍ قصيرة مع الآيات التي ذكر الله فيها ما يحب، ومن يحب، لنتأملها ونسعى إلى التحلي بما يحبه سبحانه. نبدأ -بسم الله- بقوله تعالى: ﴿وَأَنفِقُوا۟ فِی سَبِیلِ ٱللَّهِ وَلَا تُلۡقُوا۟ بِأَیۡدِیكُمۡ إِلَى ٱلتَّهۡلُكَةِ وَأَحۡسِنُوۤا۟ۚ إِنَّ ٱللَّهَ یُحِبُّ ٱلۡمُحۡسِنِینَ﴾ [البقرة: ١٩٥]. 💭جاء في المختصر في التفسير: وأنفقوا المال في طاعة الله من الجهاد وغ…
❤3
🍃🍃🍃🍃 يقول الشاطبي: المقصد الشرعي من وضع الشريعة؛ إخراج المكلف من داعية هواه، حتى يكون عبدًا لله اختيارًا، كما هو عبد لله اضطرارًا. 🍃🍃🍃🍃
❤3
⤵ ثمة لذة يعقبها ندم.. وثمة لذة يعقبها انشراح وطمأنينة.. الأولى في سبيل الشيطان، والثانية في سبيل الله.. فأي السبيلين ستختار ❗️ https://t.me/nthratqalm
❤4
🌸 هناك تفاصيل قد تبدو صغيرة… لكنها كفيلة بأن تشعرك بالرضا❕ 🔐
❤3
❤️ هل لامس قلبك يومًا أن يمتلئ امتنانًا لله على نعمه، ثم تجده يهتف من أعماقه: كم أحبك ربي..! 🤍 #الحمدلله_انك_ربنا
❤7
بعون الله وتيسيره… اللهم قوة وتوفيقا وسداد 🎯🤲
❤4
🤲 يستحي المرء من نفسه حين تُلجِئه الشدائد إلى أن ينطرح بين يدي مولاه.. ثم يتحسر على ما مضى من أيامه، إذ كان غافلًا بعيداً عن بابه.. ولكنه ورغم كربه وضيقه، يجد في مناجاة مولاه، والقرب منه، راحةً وأنسًا فيهما غناه.. إذ يثبتان قلبه، فتهون عليه الشدائد، وهو في معية ربه. 🌙🌙🌙🌙 https://t.me/nthratqalm
❤5
📖 منشغل ولا تجد وقتًا؟! جرّب أن تجعل لك وِردًا من القرآن… ولو كان يسيرًا. وستتعجب من أثر بركته في وقتك، وعافيتك، وإنجازاتك. فالقرآن لا يقتطع من وقتك، بل يباركه، وكلما أعطيته من وقتك، أعطاك من خيره، ونوره. 🫀🫀🫀🫀🫀🫀🫀🫀🫀🫀 https://t.me/nthratqalm
❤2
⚠️ احياناً نتعامل مع بعض عيوبنا على أنها مسلّمات لا تتغير ويكون لسان حالنا " أنا طبعي كده" وقد يزيد الأمر سوءا أن نتوقع ممن حولنا أن يتكيفوا معها، رغم ما قد يلحقهم بسببها من أذى أو سوء معاملة. فلنتفكر.. أبهذه الطريقة يمكننا أن نتحلى بمكارم الأخلاق وحسن الطباع❗️ ⬅️ لقد جاء الإسلام ليهذب النفوس، ويزكي الأخلاق، ويحثنا دائماً على الصبر في مجاهدة النفس وإصلاحها، وألا نتركها هملًا تتبع أهوائها ووساوس الشيطان، ويزداد ا…
❤4👍2
Showing the 12 most recent of 20 posts we hold for @nthratqalm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“نثـــرات” (@nthratqalm), 275 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/nthratqalm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.