Channel
@ontoviolence
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,112subscribers
-13 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001345902394 |
|---|---|
| Type | Channel |
| Username | @ontoviolence |
| Created | 23 July 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/ontoviolence |
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 80% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 04:38 | 1,112 | -2 |
| 14 Sept 2026, 01:59 | 1,114 | +2 |
| 10 Sept 2026, 11:55 | 1,112 | -7 |
| 5 Sept 2026, 11:38 | 1,119 | -2 |
| 1 Sept 2026, 13:32 | 1,121 | -2 |
| 29 Aug 2026, 07:53 | 1,123 | -4 |
| 25 Aug 2026, 22:45 | 1,127 | -1 |
| 23 Aug 2026, 01:35 | 1,128 | +3 |
| 19 Aug 2026, 19:22 | 1,125 | +2 |
| 16 Aug 2026, 22:07 | 1,123 | -2 |
| 13 Aug 2026, 13:35 | 1,125 | +1 |
| 10 Aug 2026, 09:56 | 1,124 | -1 |
| 8 Aug 2026, 00:01 | 1,125 | no change |
| 7 Aug 2026, 12:13 | 1,125 | first reading |
16 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
58 reactions across 12 posts, in 3 distinct kinds. The most used accounts for 74.1% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 43 | 74.1% | |
| 🤔 | 9 | 15.5% | |
| 👍 | 6 | 10.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 16 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 58 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 16 most recent posts we hold, published 18 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
In a Roman context, Europe is just a landmass. The world is divided into citizens and noncitizens; Roman citizens in Britain and Syria have far more in common with each other than they do with their Pictish or Arab relatives just across the border. A distinctive concept of Europe, a specifically European mode of social organisation, could only emerge out of the ruins of the Empire, once the Americans had torn it open…
❤1
https://youtu.be/yon5fqz6-v8
https://youtu.be/lgnUzs6oA7A
European society is literate and literary; America is fundamentally imagistic. A country of cave-painters. For the few Americans who can read, the written word is still magical in nature, a charm or amulet, a form of medicine, rather than an ordinary system for relaying meaning. (See, for instance, the basically savage invocation of Aristotle and Aquinas above.) For Europeans, freedom is imagined in social and sadist…
❤3🤔2
https://youtu.be/jPhvic-eqbc
In its culture, institutions, and style of government, the US has no resemblance to France or Denmark, but it does look quite a lot like the Iroquois Confederation or the Aztec Triple Alliance. European countries are integral and territorial: each one is essentially a patch of farmland that could be conquered and defended by some warlord at some point between 476 and 1945, along with its population of bonded serfs. T…
❤4
Sorry about the colour scheme I borrowed someone else's screenshot
❤2👍1
Maybe a better way of describing what’s gone wrong here is that Christopher Nolan does not believe in the gods. They never really appear in the film: there’s Zendaya as an apparition that might be Athena, but she doesn’t really do anything and turns out to just be a manifestation of Matt Damon’s guilt anyway. A real god is something different, an image so intense it generates and obliterates a potentially infinite nu…
❤4🤔1
Ian Danskin video essay on themes of power and rules in Snowpiercer, High Rise and John Wick series https://youtu.be/IlCPnaJyZL4
❤2
Once you’ve seen LA from above, it’s obvious why nobody cared about the 250th. According to the myth, America was founded as a nation of yeoman farmers, prudent Anglos with buckles on their hats, reading Horace and Livy in their three-room houses, self-sufficient in wheat, rye, flax, wax, and lumber, guarding their homesteads and their liberty, urbanisation rate around 3.5%, fewer wage-labourers than outright slaves,…
❤2🤔1
Why Dune resonates so much today
👍3🤔2❤1
from a friend's instagram
👍2🤔2❤1
Showing the 12 most recent of 16 posts we hold for @ontoviolence. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“wahdat al wujūd” (@ontoviolence), 1,112 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ontoviolence.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.