Channel
@oum_umama
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,467subscribers
-124 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001816982184 |
|---|---|
| Type | Channel |
| Username | @oum_umama |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/oum_umama |
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 73% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 03:22 | 3,467 | -10 |
| 13 Sept 2026, 11:21 | 3,477 | -8 |
| 9 Sept 2026, 08:21 | 3,485 | -11 |
| 3 Sept 2026, 20:21 | 3,496 | -10 |
| 31 Aug 2026, 15:58 | 3,506 | -4 |
| 29 Aug 2026, 00:25 | 3,510 | -11 |
| 25 Aug 2026, 20:14 | 3,521 | -9 |
| 22 Aug 2026, 12:33 | 3,530 | -21 |
| 18 Aug 2026, 20:15 | 3,551 | -10 |
| 15 Aug 2026, 20:13 | 3,561 | -6 |
| 12 Aug 2026, 10:27 | 3,567 | -12 |
| 9 Aug 2026, 20:34 | 3,579 | -12 |
| 7 Aug 2026, 05:13 | 3,591 | no change |
| 7 Aug 2026, 03:46 | 3,591 | first reading |
21 posts held, back to 28 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 6 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
31 reactions across 17 posts, in 3 distinct kinds. The most used accounts for 54.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🍓 | 17 | 54.8% | |
| 👍 | 12 | 38.7% | |
| 👏 | 2 | 6.45% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 31 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 28 June 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الَلي يسألونَي من ويّن أخـذ منشَوراتـي أخذُها من هالقناه منشورات قصيره وحالات ستوريه بدون حقوق,الكل يسرق منها⚡️👌🏻. https://t.me/+5LfqPD_QildiN2Q0 https://t.me/+5LfqPD_QildiN2Q0 أنضموا قبل حَذِف الرابط👆🏻.
Signed بوت تواصل
الَلي يسألونَي من ويّن أخـذ منشَوراتـي أخذُها من هالقناه منشورات قصيره وحالات ستوريه بدون حقوق,الكل يسرق منها⚡️👌🏻. https://t.me/+5LfqPD_QildiN2Q0 https://t.me/+5LfqPD_QildiN2Q0 أنضموا قبل حَذِف الرابط👆🏻.
Signed بوت تواصل
- ألَا تُحبِبْنَ أن تَحسُنَ وُجُوهَكُنَّ؟^^ https://t.me/oum_umama
- تعقيب🌸! ليس المقصود من هذا الأثر أن يكون طلبُ أمرٍ دنيوي هو الغايةَ من قيام الليل، ولا أن تُقدّم زينةُ الدّنيا على ما عند الله؛ وإنما ذُكر هذا كواحدٍ من فضائل قيام الليل التي قد تكون سببًا في الترغيب في، فقيام الليل أعظمُ من ذلك بكثير! ولا يعني ذلك تقديمَ الدنيا على الآخرة، فالمقصود الأعظم من العبادة هو وجهُ الله تعالى ورضاه. وفّقنا الله وإيّاكُنّ لما يحبّ ويرضى، وجمّلكنّ الله بجمال الظاهر والباطن! ^^ https://…
لقد غدت وسائل التواصل الاجتماعي ساحات تضج بالفتن، حتى لكأنها ليل بهيم تتعاقب فيه الظلمات؛ فتن الشهوات تستعبد النفوس، وفتن الشبهات تزعزع العقول، فلا يكاد المرء يخرج من بلاء حتى يقع في آخر. أفسدت أخلاقًا، وأوهنت عزائم، وسلبت الشباب أعمارهم، فألهتهم بسفاسف الأمور، وصرفتهم عن معاليها. فيها اضطراب للنفوس، وانحلال للقيم، وذبول للوازع الديني، وهتك للحرمات، وفضائح تتداولها الألسن بلا حياء، وأخبار مفجعة تعقبها أخرى هازلة، ح…
👍2
«قد يكونُ الشّخص سلفيًّا في عقيدتهِ ولكنّهُ ليسَ سلفيًّا في تربيتهِ وسلوكِـه» الشّيخ محمّد ناصِر الدّين الألبانيّ رحمه اللّٰه https://t.me/oum_umama
👏2🍓1
هذه حرارة الدنيا فمابالك بجهنم🔥 حرها شديد قعرها بعيد طعامها الزقوم شرابها الحميم والأشقياء لهم فيها زفير وشهيق اللهم أجرنا منها https://t.me/oum_umama
🍓2
|• حِفَاظًا عَلىٰ رُوحِكَ مِما يُكَدّرُها، وليَكُنْ شِعَارُك: "عابِِرُون والدُّنيا لَيْسَت لَنا" https://t.me/oum_umama
🍓2
🌿•• قال الشيخُ العَلَّامَةُ زَيْدُ بْنُ مُحَمَّدٍ المَدْخَلِيُّ -رَحِمَهُ اللهُ-: «فَإِنَّ حِزْبَ اللهِ -الَّذِينَ رَضِيَ اللهُ عَنْهُمْ وَرَضُوا عَنْهُ- هُمُ الَّذِينَ أَخَذُوا بِكِتَابِ اللهِ عَزَّ وَجَلَّ، بِالفَهْمِ الصَّحِيحِ وَالعِنَايَةِ التَّامَّةِ، وَبِسُنَّةِ النَّبِيِّ الكَرِيمِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، بِالفَهْمِ الصَّحِيحِ وَالعِنَايَةِ التَّامَّةِ. وَلَا يُمْكِنُ، وَلَا يَتَأَتَّى لِأَحَدٍ الف…
🍓1
قال ابن الجوزي : • مَن كان مع الله كان الله معه، • ومَن تكبر على الله وَضعه، • وَمَن تواضع لله رَفعه، • ومَن استودع الله دينه ونفسه حفظه عليه حتى يُؤَدِّي إلى الله ما استودعه، فكونوا بالله في ضَمَانه واثقين، وإلى الله فِيمَا عنده راغبين. التذكرة في الوعظ (٢٠٣) https://t.me/oum_umama
🍓1
🌿 في هذا الحرِّ الشديد... تذكَّروا حرَّ الآخرة. إذا كانت حرارةُ الشمس في الدنيا تُتعب الأجساد، فكيف بحرِّ جهنم التي قال عنها النبي ﷺ: «نارُكم هذه جزءٌ من سبعين جزءًا من حرِّ جهنم». فليكن هذا الحرُّ موعظةً لنا، ودافعًا إلى التوبة، والإكثار من الإستغفار، والمحافظة على الصلاة، وترك الذنوب؛ فما عند الله خيرٌ وأبقى. كان بعض السلف إذا اشتد الحر بكى وقال: هذا حرُّ مخلوق، فكيف بحرِّ نار الخالق؟ اللهم أجرنا من النار، وأظل…
🍓1
- يَقُولُ الإِمَامُ ابْنُ قَيِّمِ الْجَوْزِيَّةِ رَحِمَهُ اللَّهُ: لَوْ عَلِمَ الْعَاصِي أَنَّ لَذَّةَ التَّوْبَةِ وَفَرْحَتَهَا تَزِيدُ عَلَى لَذَّةِ الْمَعْصِيَةِ وَفَرْحَتِهَا أَضْعَافًا مُضَاعَفَةً؛ لَبَادَرَ إِلَيْهَا أَعْظَمَ مِنْ مُبَادَرَتِهِ إِلَى لَذَّةِ الْمَعْصِيَةِ. الرُّوح (٢٤٨). https://t.me/oum_umama
🍓1
Showing the 12 most recent of 21 posts we hold for @oum_umama. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“༺ الـمُدَوَّنَـةُ الـخَنْشْـلِيَّــــةُ ༻” (@oum_umama), 3,467 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/oum_umama.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.