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Channel

-أُلــفَــة🫆

@ouuulfa19

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

386subscribers

-12 since we began measuring on 8 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002199358811
TypeChannel
Username@ouuulfa19
CreatedBetween 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live17 September 2026
Measurements held8
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/ouuulfa19

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 22 September 2026 and assigned it the closest of 31 fixed categories, at 85% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3863983928 August 2026 — 398 subscribers8 August 2026 — 398 subscribers9 August 2026 — 397 subscribers17 August 2026 — 392 subscribers24 August 2026 — 390 subscribers31 August 2026 — 391 subscribers8 September 2026 — 387 subscribers17 September 2026 — 386 subscribers8 August 202617 September 2026
8 measurements spanning 40 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 384–400 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 10:58386-1
8 Sept 2026, 23:36387-4
31 Aug 2026, 17:07391+1
24 Aug 2026, 10:08390-2
17 Aug 2026, 11:19392-5
9 Aug 2026, 09:53397-1
8 Aug 2026, 20:15398no change
8 Aug 2026, 20:02398first reading

Engagement

19 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

5 Aug 2026, 18:51 UTC84 viewsread 8 August 2026

​"فوّضتُ أمري للذي لا يُعجزه شيء."

24 Jul 2026, 18:22 UTC161 viewsread 8 August 2026
Photo

أخلِص تجِد حَلاوَة للطّلبِ بقدرِه تَنالُ أعلى الرّتَبِ! - سليمان العبودي.

24 Jul 2026, 11:08 UTC154 viewsread 8 August 2026

إن في دوام الذكر في الطريق، والبيت، والحضر، والسفر، والبقاع؛ تكثير الشهود للعبد يوم القيامة، فإن البقعة، والدار، والجبل، والأرض تشهد للذاكر يوم القيامة. ابن القيم رحمه الله

24 Jul 2026, 10:53 UTC145 viewsread 8 August 2026

‏- جاء في وصف نبينا ﷺ: ‏"كان رسول الله ﷺ ؛ فخماً مفخماً، يتلألأ وجهه تلألؤ القمر ليلة البدر". ‏اللهم صلِّ وسلم وبارك على نبينا حبيبنا وشفيعنا وقدوتنا .. 🪷د. هَيا الصُبَّاح وفقها الله.

23 Jul 2026, 21:01 UTC146 viewsread 8 August 2026

ألفُ لا بأسَ على هذا القلب وما يُواريه! اللّهُ حسيبُ كل هذا وشاهدهُ وكفيلُه سبحانهُ لا يعزبُ عنهُ دمعٌ مستخفٍ ولا عبرةٌ محبوسة، ولا غصّةٌ عالِقة . عزاؤنا أن لا أسفَ علىٰ دُنيا عابرةٌ هى وشيمتها الفناء لا يدومُ سعدُها ولا أساها."))

22 Jul 2026, 15:13 UTC162 viewsread 8 August 2026

خُذ نصفَ عمري.. واعفِني من أن أقفَ مواسيًا إنسانًا يحكي عن أشياءٍ أحبَّها، وتمنَّاها بحرقةِ قلبٍ، وهو يرويها بصيغةِ «كان». وخُذ نصفَه الباقي، ودَعني لا أرى الناسَ يخسرون، ولا بأيِّ شكلٍ كان.. دَعني لا أرى إنسانًا خائفًا، وحيدًا، ضعيفًا، أو مخذولاً، حالَ بينه وبين أحلامِه سلكٌ شائك؛ فجعلها تمرُّ أمام عينيه دون أن يلمسها، أو يُخبرها أنَّها كانت يومًا شيئًا يخصُّه...❤️‍🩹💧

22 Jul 2026, 07:23 UTC164 viewsread 8 August 2026

قال الشَّيخ صالح آل الشَّيخ -حفظه الله-: فالكتابُ لطالبِ العلمِ أشبَهُ ما يكون بأحدِ أعضائه؛ فكُتُبُ طالبِ العلمِ خلاياه التي يعيشُ بها، وهي سمعُه وبصرُه الذي لو فَقَدَهما لضعُفَ في العلمِ شيئاً فشيئاً!🍂 - الطَّريق إلى النُّبوغ العلمي (صـ١٤١).

16 Jul 2026, 18:13 UTC229 viewsread 8 August 2026

- لا ترهق نفسك بما لم يكتبه الله لك؛ فقدر الله ماضٍ ..

Showing the 12 most recent of 19 posts we hold for @ouuulfa19. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“-أُلــفَــة🫆” (@ouuulfa19), 386 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/ouuulfa19.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.