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Channel

صفحة من كتاب سلفي

@page_of_a_book

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

1,046subscribers

-20 since we began measuring on 19 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001661356389
TypeChannel
Username@page_of_a_book
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded19 August 2026
Last confirmed live16 September 2026
Measurements held9
Confirmed unchanged1 time, most recently 16 September 2026
On Telegramt.me/page_of_a_book

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,0461,0661,05619 August 2026 — 1,066 subscribers19 August 2026 — 1,066 subscribers25 August 2026 — 1,065 subscribers28 August 2026 — 1,066 subscribers31 August 2026 — 1,062 subscribers3 September 2026 — 1,061 subscribers9 September 2026 — 1,050 subscribers12 September 2026 — 1,049 subscribers16 September 2026 — 1,046 subscribers19 August 202616 September 2026
9 measurements spanning 28 days, net -20. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,043–1,069 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
16 Sept 2026, 08:181,046-3
12 Sept 2026, 18:191,049-1
9 Sept 2026, 05:001,050-11
3 Sept 2026, 23:201,061-1
31 Aug 2026, 07:131,062-4
28 Aug 2026, 04:041,066+1
25 Aug 2026, 12:121,065-1
19 Aug 2026, 07:151,066no change
19 Aug 2026, 07:011,066first reading

Engagement

18 posts held, back to 12 January 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 16 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
34s
Average length
17s

Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

12 Aug 2026, 07:08 UTC120 viewsread 19 August 2026
Video

- فَمَتَى كَانَ الْعَبْدُ بِاللَّهِ هَانَتْ عَلَيْهِ الْمَشَاقُّ، وَانْقَلَبَتِ الْمَخَاوِفُ فِي حَقِّهِ، فَبِاللَّهِ يَهُونُ كُلُّ صَعْبٍ، وَيَسْهُلُ كُلُّ عَسِيرٍ، وَيَقْرُبُ كُلُّ بَعِيدٍ، وَبِاللَّهِ تَزُولُ الْهُمُومُ وَالْغُمُومُ وَالْأَحْزَانُ، فَلَا هَمَّ مَعَ اللَّهِ، وَلَا غَمَّ وَلَا حُزنَ. 📗: الداء والدواء ص ١٨٨.

24 Apr 2026, 17:38 UTC666 viewsread 19 August 2026

- لا تنسونا من صالح دعائكم جزاكم الله خيرا.

20 Mar 2026, 07:22 UTC891 viewsread 19 August 2026
Forwarded from @tawhid_sona

. ‎عيدكم مبارك تقبل الله منا ومنكم، غفر الله لنا ولكم "وأقْبَلَ العيدُ بالأفرَاحِ مُنتَشيًا يا فَرْحَةَ العِيْدِ زُوْري كُلَّ أحْبَابِي وبَلّغِيْهُمْ تَهَانِي القَلْبِ عَاطِرَةً هُنِيْتُمُ العِيْدَ في أنسٍ وأطيَابِ"

19 Feb 2026, 09:53 UTC935 viewsread 19 August 2026
Forwarded from @tawhid_sona

- ‏"يأتي رمضان لنعيد بهِ ضبط البوصلة، ليتعلَّق هذا القلب بربه، ويأخذ من كنوز هذا الشهر زادًا لبقيَّة أيام عمره .. هذا مستراح قلبك من أكدار الهموم والشواغل التي علقت به في زحام الأيام، فتفيَّأ من ظلاله الوارفة واحرص أن تخرجَ منهُ بقلبٍ قد ارتوى من معينه فأزهر 🌸 ".

9 Feb 2026, 15:35 UTC985 viewsread 19 August 2026
Photo

- وأقرب باب دخل منه العبد على الله تعالى هو الإفلاس فلا يرى لنفسه حالا ولا مقاما ولا سببا يتعلق به ولا وسيلة منه يمن بها بل يدخل على الله تعالى من باب الافتقار الصرف والإفلاس المحض دخول من كسر الفقر والمسكنة قلبه حتى وصلت تلك الكسرة إلى سويدائه فانصدع وشملته الكسرة من كل جهاته وشهد ضرورته إلى ربه عز وجل وكمال فاقته وفقره إليه وأن في كل ذرة من ذراته الظاهرة والباطنة فاقة تامة وضرورة كاملة إلى ربه تبارك وتعالى وأنه إن

23 Jan 2026, 18:52 UTC825 viewsread 19 August 2026
Photo

- اضبط قلبك، إذا رأيت أنه سوف ينفر بعيدا ويسلك مسلكا صعبا فعليك أن ترده، وأن تعرف أن المقصود إقامة الدين لا الانتصار للغيرة وثورة النفس. • ابن عثيمين رحمه الله | شرح حلية طالب العلم ص 06 •

16 Jan 2026, 15:45 UTC791 viewsread 19 August 2026

- - فالثَّبَاتُ معناه الصَّبْرُ والمُصَابَرَةُ وألَّا يَمَلُّ، ولا يَضْجَرُ، وألا يأخذ من ڪل ڪتابٍ نُتْفَةً، أو من ڪل فَنٍّ قِطْعَة ثم يترك؛ لأن هذا يَضُرُّ الطالب، ويقطع عليه الأيام بلا فائدة، إذا لم يثبت على شيء. تجده مرة في الآجُرُّومِيَّةِ، ومرة في متن القَطْرِ، ومرة في الألفية، في المصطلح مرة في النُّخْبَةِ، ومرة في ألفية العراقي، ويتخبط في الفقه مرة في زَادَ المستقنع، مرة في عُمْدة الفقه، مرة في المُغْنِي، مر

16 Jan 2026, 15:40 UTC578 viewsread 19 August 2026
Photo

- • ابن عثيمين رحمه الله | شرح حلية طالب العلم ص 53 - 45 •

Showing the 12 most recent of 18 posts we hold for @page_of_a_book. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

فقه النساء
@FiiqhWomen · 30,501
Telegram ranks this channel #64 of 88 here — alongside 87 others — read 7 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.

“صفحة من كتاب سلفي” (@page_of_a_book), 1,046 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/page_of_a_book.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.