Channel
@palmoviysad
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
6,413subscribers
+374 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001291116119 |
|---|---|
| Type | Channel |
| Username | @palmoviysad |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 29 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 29 September 2026 |
| On Telegram | t.me/palmoviysad |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 95% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Sept 2026, 00:41 | 6,413 | +85 |
| 15 Sept 2026, 15:19 | 6,328 | +56 |
| 11 Sept 2026, 13:16 | 6,272 | +61 |
| 7 Sept 2026, 06:39 | 6,211 | +44 |
| 2 Sept 2026, 19:48 | 6,167 | -6 |
| 27 Aug 2026, 16:58 | 6,173 | -28 |
| 20 Aug 2026, 12:34 | 6,201 | +61 |
| 17 Aug 2026, 17:45 | 6,140 | +92 |
| 14 Aug 2026, 06:15 | 6,048 | +4 |
| 10 Aug 2026, 16:52 | 6,044 | +5 |
| 7 Aug 2026, 15:42 | 6,039 | no change |
| 7 Aug 2026, 14:03 | 6,039 | first reading |
22 posts held, back to 11 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Insoniyat yo’qotib borayotgan ne’mat Ongli yolg’izlik yoki yolg’izlik tafakkuri — bugungi ma’lumotga boy, rang-barang stresslar davrida tobora kamayib boryapti. Biz oyat va hadislardagi “kechaning uchdan birida qiyomda turuvchilar”, “tong paytida istig’for aytuvchilar” kabi sifatlarni ko’p eshitganmiz, ammo asli bu ibodatlarning psixologik effektini tafakkur qilib ko’rganmizmi? Oxirgi kunlarda ijtimoiy tarmoq, tele…
Bolaga “yo’q” o’rgatilmasa, nima bo’ladi? Hozirgi “mehrga to’ydirib o’sitirish” va “sog’lom tarbiya” trendlarida ko’zdan qochiriladigan muhim jihat bu tarbiyada qoidalarning yo’qligi. Ko’pchilik bolaga chegara qo’ymaslikni va hamma narsaga rozi bo’lishni bolaga mehr berish bilan adashtiradi, ammo lug’atida “yo’q” so’zi bo’lmagan bola frustratsiyaga chidamsiz bo’lib qoladi. Frustratsiya bu kutuvlarga mos kelmagan re…
G’azolik bola tilidan Farazan: G’azodagi bir ona bolasini amallab tunellardan o’tkazib, dunyodagi odamlarni, xossatan musulmonlarni ogohlantirishini, bo’layotgan voqealarni aytishini tayinlab, jo’natib yuboradi. Bola joniga ming xatar bilan tashqi olamga chiqsa, butun dunyoda boshqacha holat emish… Ona, ular bizni ko’rishmas ekan Ular hammamizga tupurgan, hayhot! Ona, ular bizni tanishmas ekan, Ular-chun hammamiz q…
Payg’ambarning farzandi kofir bo’lishidan ibrat Aksar ota-onalarda bolalarni o’zlaridan alohida ko’rmaslik va doimiy yuqori ichki havotir sabab uchraydigan bir holat bor. Bu farzandning xato va kamchiliklariga ko’r-ko’rona ko’z yumish va kimdir bu xatolarni aytsa, “bolamni yomonladi”, deb ular bilan urishish, chunki bunday ota-onalar bolaning xatosini o’zining tarbiyasi, shaxsiyati va muvaffaqqiyatsizligi bilan bog’…
Umr Hozir tahminan 2000-yillarda mashxur bo’lgan “Klon” serialidan parchalar ommalashgan, men serialni ko’rmaganman, ammo mavzusi ko’plarga qiziqligini tahmin qilaman. O’shanda serialni qayta-qayta ko’rganlar yo bir marta bo’lsa ham ko’rib, musiqalari bilan yashab yurganlar hozir tahminan 40-50 yoshdagi avlod nazarimda. Masalan, “Mushtasham yuz yil” seriali ham 2010-yillarda mashxur edi, u serial bilan yashaganlar h…
Men erimni sevamanmi yoki undan kelgan manfaatnimi? Aslida manfaatsiz munosabatlar umuman bo’lmaydi, odamlar bir-biriga ehtiyojmand yaratilgan. Unda bu haqiqatni bilish nima foyda beradi desangiz, aytamanki, bu farqni ajratish xolislikni beradi. Chunki yaqin munosabatlarda “xolis Alloh uchun” amal qilish juda mushkul. O’zi “Alloh uchun” amal qilish eng qiyin ish, endi bo’lib ham sizga muttasil manfaati kelib turadig…
Bizga buni o’rgatishmaydi Ta’lim tizimida ham, oilada ham jamiyatda axloqiy yaxshi va har ma’noda iffatli yashab qolish uchun eng muhim ko’nikmalar berilmaydi. Odam esa ijtimoiy mavjudot, odamlarsiz yasholmaydi, ishi bitmaydi. Lekin taassuf, odamlar bilan aloqa, yaxshi xulq, fazilatlar, sharaf va obro’ borasidagi tushunchalar ta’lim va tarbiyasiz o’rgatilmas ekan: - Odam bir munosabatga kirsa, qanday qilib sharafin…
Nega birov aytgan ishni qilmayman? Bir ishni qilishga chog’lanib tursangizu, ammo kimdir uni ta’kidlasa, qilgingiz kelmay qoladimi? Unday bo’lsa, bu post siz uchun, marhamat. Sabablarni ko’rib chiqamiz: 1. Psixologik reaktans nazariyasi. Erta bolalikdan doimiy “menlik” chegaralari buzilib kelingan odamlarda bu his refleks darajasida ishga tushadi, ya’ni sezgilar kuchayib ketadi. Reaktans bu avtonomiyaga tahdid oqib…
@palmoviysad
https://telegra.ph/KECHKI-ZIKRLAR-11-14
https://telegra.ph/TONGGI-ZIKRLAR-02-25
Biz “O’qing (Iqro), ummati” emasmiz Biz “o’qi ummati” emasmiz, balki biz “Seni yaratgan Zot nomi bilan o’qi” ummatimiz. O’qish, mutolaa va ta’lim sohasida bizda afzal bo’lgan, oldinda bo’lgan ummatlar bor. Ular bizdan karrasiga ko’p o’qiydi. Ammo ulardan bizning farqimiz biz nimaniki o’qisak, ilmini olsak, uni Alloh subhanahu va Taolo bilan bog’lashimiz kerak. Ya’ni yaratilganni Yaratgan bilan bog’lashni o’rganishim…
Showing the 12 most recent of 22 posts we hold for @palmoviysad. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 September 2026 — this entry's latest reading, not the date you are reading this.
“Ummu Umayr (reserve)🌴” (@palmoviysad), 6,413 subscribers as measured 29 September 2026. Telegram Register, tgregister.com/channel/palmoviysad.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.