Channel
@pamyat_lam
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
625subscribers
+28 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002217432177 |
|---|---|
| Type | Channel |
| Username | @pamyat_lam |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/pamyat_lam |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 03:59 | 625 | +3 |
| 11 Sept 2026, 16:39 | 622 | +4 |
| 27 Aug 2026, 04:43 | 618 | +7 |
| 19 Aug 2026, 19:07 | 611 | +12 |
| 13 Aug 2026, 13:18 | 599 | +2 |
| 7 Aug 2026, 11:50 | 597 | no change |
| 6 Aug 2026, 19:46 | 597 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
74 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 83.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🙏 | 62 | 83.8% | |
| ❤ | 7 | 9.46% | |
| 🔥 | 3 | 4.05% | |
| 👍 | 2 | 2.70% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 74 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ховарак (послушник). Хуварак — послушник, первая степень монашества в ламаизме. Как правило, это мальчики в возрасте 8–17 лет. Фото П. П. Шимкевича, 1893 год. Хабаровский краевой музей имени Н. И. Гродекова (КП 10883/67). Дальневосточная государственная научная библиотека. Российский этнографический музей (2450-23). Источник: «Забытое путешествие: фотографии Петра Шимкевича. XIX век». Хабаровск, 2021. Обработка фот…
Потройка Цогчен-дугана Цугольского дацана.1893 год Архив А.Т. №480. Construction of Tsugolsky Tsogchen Dugan. Терентьев А. А. Буддизм в России царской и советской Обработка фото проект Память ламъ
🙏4
Общий вид Цугольского дацана с жилищами бурят. Цугольский Цогчен дуган основан в 1826 году. Фото П. П. Шимкевича, 1893 год. Хабаровский краевой музей имени Н. И. Гродекова (КП 7959/175). Дальневосточная государственная научная библиотека. Источник: «Забытое путешествие: фотографии Петра Шимкевича. XIX век». Хабаровск, 2021. Обработка фотографии — проект «Память лам».
🙏5
Официальное открытие Петербургского храма состоялось в 1914 г. В центре фотографии выделяется ростом и бритой головой акад. Ф.И. Щербатской. Фото ГМИР. Архив А.Т. №012. Academician F.I. Stcherbatsky stands out in the centre being tall and with a shave Терентьев А. А. Буддизм в России царской и советской Обработка фото проект Память ламъ
🙏4
«Лама-врач в своём кабинете.», 1893 г. Источник: «Забытое путешествие: фотографии Петра Шимкевича. XIX век». Хабаровск, 2021. Обработка фотографии — проект «Память лам».
🙏4
Ширап-Нимбу Захаров – ширетуй Анинского дацана (1896-1901), один из учителей Д-Д. Итигэлова. Архив А.Т. №159. Lama Sherab Gyatso, or Sherab Nyima (abbot of Aninsky Datsan, 1896–1901). Терентьев А. А. Буддизм в России царской и советской Обработка фото проект Память ламъ
🙏4
«Отъезд бурятки на богомолье в Ургу*.»,1893 г. Хабаровский краевой музей им. Н. И. Гродекова (КП 7959/159). • Ныне город Улан-Батор (Монголия). Источник: «Забытое путешествие: фотографии Петра Шимкевича. XIX век». Обработка фотографии — проект «Память лам».
🙏4
Хохюрте-лама (то есть лама Хохюртаевского дацана?). Архив А.Т. №195. Hohyurte-lama (i.e. Lama from the Hohyurtayevsky Datsan?) Терентьев А. А. Буддизм в России царской и советской Обработка фото проект Память ламъ
🙏4
Оживший Цам: Бурятия XIX века в цвете Мистерия Цам в Гусиноозёрском дацане. Бурятия, 1893 год. Все фотографии были сделаны П. П. Шимкевичем и сохранили редкие образы участников буддийской мистерии, их масок, костюмов и ритуальных атрибутов. Раскрашенные архивные снимки позволяют увидеть Цам таким, каким он мог предстать перед зрителями более 130 лет назад. Фото П. П. Шимкевича, 1893 год. Источник: «Забытое путешеств…
🔥3🙏3
Пекинский храм Сандан Сы, в котором стоял Сандаловый Будда, 1897 г. Храм был полностью разрушен в 1900 г. Фото А. Фавье. Favier, Alphonse. Péking: Histoire et Description. Péking: Imprimerie des Lazaristes au Pé-T’ang, 1897. P. 356. А. А. Терентьев "Сандаловый Будда раджи Удаяны", изд-во "Нартанг", 2010 Обработка фотографии проект Память ламъ
Настоятель Чесанского дацана Найдан Сампилов. «Сампилов Найдан Чесанского дацана Хоринского аймака. Умер 1927. Арестован ОГПУ». (На монг. яз.: «Ширету-лама Чицановского дацана») Национальный музей Республики Бурятия. Архив А.Т. №032. Naidan Sampilov, the Abbot of Chesansky Datsan».Died in 1927. Arrested by OGPU». (Mongolian: «The Chesan Datsan shiretu-lama«). Терентьев А. А. Буддизм в России царской и советской О…
🙏3
«Художник-лама в своей мастерской. Цугольский дацан». 1923 г. РЭМ. Архив А.Т. №379. «The artist Lama in his workshop. Tsugolsky Datsan». 1923. Терентьев А. А. Буддизм в России царской и советской Обработка фото проект Память ламъ
🙏3
Showing the 12 most recent of 20 posts we hold for @pamyat_lam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Память лам | История буддизма в России” (@pamyat_lam), 625 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/pamyat_lam.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.