Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
12 measurements spanning 37 days, net +5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,380–2,440 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
19 Sept 2026, 06:18
2,392
-13
14 Sept 2026, 14:00
2,405
-3
11 Sept 2026, 10:38
2,408
-19
6 Sept 2026, 14:35
2,427
-6
2 Sept 2026, 01:08
2,433
+1
30 Aug 2026, 06:05
2,432
+2
27 Aug 2026, 11:39
2,430
+8
24 Aug 2026, 08:38
2,422
+1
21 Aug 2026, 01:44
2,421
+14
17 Aug 2026, 15:27
2,407
+13
14 Aug 2026, 05:15
2,394
+7
13 Aug 2026, 03:31
2,387
first reading
Engagement
15 posts held, back to 4 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
39s
Average length
13s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
670 reactions across 15 posts, in 15 distinct kinds. The most used accounts for 36.3% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
243
36.3%
🔥
157
23.4%
😭
67
10.0%
👍
60
8.96%
❤🔥
39
5.82%
🥰
34
5.07%
🙏
19
2.84%
👏
12
1.79%
😁
12
1.79%
✍
10
1.49%
💔
5
0.746%
💯
5
0.746%
🤩
5
0.746%
⚡
1
0.149%
🤝
1
0.149%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 670 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 4 November 2025 to 28 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
The underlying connection between
Tripurbhairavi and Tripursundari:
We are both familiar with these two forms of the goddess but what’s the connection between these two mahavidyas apart from the bigger picture of them being an emanation of the adi parashakti.
I wanted to make this post last year just after completing my written post on Sundari but I lacked firsthand experience of Devi Bhairavi, what I had was nothin…
Alr today i’ll answer to all of the dms I’ve received in the meantime. Maybe even a FAQ post then i’ll start posting regularly for a while
(Edit- all replies done)
“Be radical, have principles, be absolute, be that which the bourgeoisie calls an extremist... don’t accept what they call ‘the reality of life’ and act in such a way that you won’t be accepted by that kind of ‘life’, never abandon the principle of struggle.”
—Evola
अद्य स्वेदाम सोमं वयं देवा अना॒शुर्नृ॒मणा॒ अभि ।
अपाम सोमममृता अभूमागन्म ज्योतिः परि॑ स्तृणम् ॥ ८.४८.३ ॥ rg veda
“Today we have drunk Soma; we have become immortal.
We have reached the light; we have found the gods.”
:-Veda keeps saying that Soma leads you to light (as it opens that inner eye without which we stay blinded even with eyes),
We have touched that state in which death has no meaning, as the phrase from t…
Do not buy sādhanā or mantra-dīkṣā from anyone for money.
The path to Bhagwan is not for sale — it is opened through śraddhā and śaraṇāgati, not payment links.
These so-called “Telegram mantra deeksha” providers mislead seekers and trade the sacred for profit.
Chant the holy name of Bhagwan with sincerity — that alone is enough.
Take His shelter, keep faith, and your path will unfold naturally.
महाविष्णुचक्रवक्रमुखमिङ्गिल, the one who devoured the mighty disc of Vishnu, Sri Veerabhadra.
When Daksha sought refuge in Sri Narayan, Vishnu released the Sudarshan Chakra upon Veerabhadra without any resistance or uneasiness Veerabhadra consumed the Sudarshana.
Sudarshan, the divine wheel of consciousness that upholds Dharma, from which emerges clarity is swallowed by Bhairava the source from where Dharma arises,…
My question:
Their response: accha ye sentence ka meaning btao zara agar khudko bada tantrik mante ho to.
Dono me koi relation nahi aur na hi maine koi challenge diya kisi ko knowledge ke basis pe, saral shabdo me bola ki sadhna bantna aur vo bhi aise devataon aur devi ki jo aise online ke madhyam se kisi bhi prakar se krwayi nahi ja skti kyunki aise sadhnaon ko abhichar ki sangya di gyi hai adikshit ke liye.
Par …
❤21🔥3❤🔥2🥰2😁1
Signed Rishabhdev Shukla
Showing the 12 most recent of 15 posts we hold for @paravidyadharma. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
Gharkekalesh @gharkekaleshh · 74,399 Telegram ranks this channel #14 of 41 here — alongside 40 others — read 19 August 2026
Prashant Dhawan Sir Official✅ @DhawanSir · 140,135 Telegram ranks this channel #69 of 71 here — alongside 70 others — read 13 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this
entry's latest reading, not the date you are reading this.
“𝗣𝗮𝗿ā 𝗩𝗶𝗱𝘆ā 𝗗𝗵𝗮𝗿𝗺𝗮” (@paravidyadharma), 2,392 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/paravidyadharma.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
