Channel
@pearlsfrombooks
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
3,001subscribers
-15 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001301957086 |
|---|---|
| Type | Channel |
| Username | @pearlsfrombooks |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/pearlsfrombooks |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 05:18 | 3,001 | -3 |
| 14 Sept 2026, 03:58 | 3,004 | -2 |
| 10 Sept 2026, 11:40 | 3,006 | -2 |
| 5 Sept 2026, 02:14 | 3,008 | -1 |
| 1 Sept 2026, 11:54 | 3,009 | +2 |
| 29 Aug 2026, 13:33 | 3,007 | -6 |
| 26 Aug 2026, 22:53 | 3,013 | +2 |
| 24 Aug 2026, 01:17 | 3,011 | +5 |
| 17 Aug 2026, 12:27 | 3,006 | -6 |
| 14 Aug 2026, 01:13 | 3,012 | -4 |
| 7 Aug 2026, 00:45 | 3,016 | no change |
| 7 Aug 2026, 00:34 | 3,016 | first reading |
21 posts held, back to 5 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 21 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Ibn Taymiyyah رحمه الله said: "Witr is superior to all voluntary prayers offered during the day, such as Duha. In fact, the best prayer after the obligatory prayers is the night prayer, and the most emphasized one is Witr." Majmu’ al-Fatawa (23/88)
المرأة في رواية السنة Women in the Transmission of the Sunnah قال الإمام الشوكاني رحمه الله: Imam Ash-Shawkāni رحمه الله said: ولم يُنقل عن أحدٍ من العلماء أنه ردَّ خبرَ امرأةٍ لكونها امرأة، It has not been transmitted from any of the scholars that they rejected the report of a woman simply because she was a woman فكم من سنةٍ قد تلقتها الأمةُ بالقبول عن امرأةٍ واحدةٍ من الصحابة، for how many Sunnahs has this Ummah…
قال سلمة بن دينار رحمه الله: Salamah ibn Dinar may Allah be pleased with him, said: ثلاثٌ مَن كُنَّ فيه كَمُلَ عَقلُه؛ there are three qualities; whoever possesses them has perfected his intellect. مَن عَرَفَ نفسَه، whoever knows himself, وحَفِظَ لسانَه، and guards his tongue, وقَنِعَ بِما رَزقَه الله. and is content with what Allah has provided him. مختصر منهاج القاصدين (ص٢٣٩)
لا تنسوا ساعة الاستجابة، وأكثروا من الدعاء 🕰️
:قال الشيخ صالح العصيمي حفظه اللّه Sheikh Saleh al-Usaimi حفظه اللّه said, يا طالب العلم: "O student of knowledge: إعادةً العلم المأخوذ، وتكراره، repeating and reviewing your lessons, وجمعُ النفس عليه and fixing your attention on them, أولى من تكثير الدروس دون مراجعة؛ is better than increasing in the amount of your lessons without reviewing. فقلل الدروس، so lessen the number of your lessons, وأحكِم المدروس. and…
عناية النساء بالعلم في التاريخ الإسلامي Women’s Devotion to Knowledge Throughout Islamic History 📜 ولذلك وجد في التاريخ الإسلامي نوابغ من النساء في كافة الفنون والعلوم؛ تزاحم الرجال حفظة الكتب، فوجد منهن الفقيهات، والمفسرات، والأديبات، والشاعرات، والعالمات في سائر علوم الدين واللغة. Throughout Islamic history there emerged outstanding women in every branch of knowledge. They rivaled men in preserving the books of …
أهمية طلب العلم للمرأة The Importance of Seeking Knowledge for Women 🌸 وفرض على كل امرأة النفقة في كل ما يخصها كما ذلك فرض على الرجال It is obligatory for every woman to become knowledgeable in what is specific to her, just like that is obligatory on the men. ففرض على ذات المال منهن معرفة أحكام الزكاة so it is obligatory on she who has wealth of them, to know the rulings of zakāt, وفرض عليهن كلهن معرفة أحكام ال…
إذا لم تتكلَّم بكلمةٍ طيِّبةٍ، if you do not have a good word to say, فلا تتكلَّم بكلمةٍ خبيثةٍ؛ then do not speak an evil one. فالإمساكُ عن الكلمةِ الخبيثةِ صدقةٌ، for refraining from an evil word is an act of charity, كما أنَّ الكلمةَ الطَّيِّبةَ صدقةٌ، just as speaking a good word is an act of charity. وفي الحديث: and it is mentioned in the hadith: «من كان يُؤمنُ باللَّه واليوم الآخر فليقلْ خيرًا أو ليصمُتْ».…
عمدة العلم: محفوظٌ راسخٌ ومفهومٌ شامخ، the foundation of knowledge is firm memorization and lofty understanding, فمن حفظ العلوم متنًا، so whoever memorizes the texts of the sciences, ووعى مسائلها فهمًا؛ and comprehends their issues with understanding, فقد شيَّد أُصول علمه على أساسٍ متينٍ. has established the foundations of his knowledge upon a solid base. [الشيخ صالح العصيمي]
أكثر ما أخافه الانغماس في مواقع التواصل الاجتماعي، What I fear most is becoming immersed in social media, حتى يموت القلب وتكثر الغفلة، Until the heart dies and heedlessness increases, ويتعوّد سمعك وبصرك على بذيء الكلام And your hearing and sight become accustomed to foul speech الذي أصبح وسيلة للرد عند ضعاف الدين والعقل والمروءة، Which has become a means of response for those weak in religion, intellect, and virtu…
a beautiful benefit Ibn al-Qayyim رحمه الله says: “the hardship in abandoning familiar habits and customs is only found in the one who leaves them for other than Allah. as for the one who abandons them truthfully and sincerely for Allah from the depths of his heart, he does not find hardship in leaving them except at the very beginning for a brief moment, so that he may be tested: is he truthful in abandoning them …
shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله said: "we did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. rather, we came to this dunya in order to prepare provisions for the hereafter." شرح الكافية الشافية في الانتصار للفِرْقَةِ النَّاجية لابن عثيمين ٤/٣٧٩
Showing the 12 most recent of 21 posts we hold for @pearlsfrombooks. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
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Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“درر وفوائد📖” (@pearlsfrombooks), 3,001 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/pearlsfrombooks.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.