Channel
@qhda1
On this record: Previous handles · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
151subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001000589263 |
|---|---|
| Type | Channel |
| Username | @qhda1 |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/qhda1 |
Recorded in 2019 as “قافلة الْهُدَى الدعَوية” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 20:58 | 151 | -1 |
| 15 Aug 2026, 05:03 | 152 | -1 |
| 8 Aug 2026, 19:01 | 153 | no change |
| 6 Aug 2026, 12:18 | 153 | first reading |
20 posts held, back to 29 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
2 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 29 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
على المرء أن يتعامل مع الناس بالصدق والبيان وأن يتعامل مع الناس بما يحب أن يعاملوه به فإن هذا هو حقيقة الإيمان لقول النبي ﷺ: (لا يؤمن أحدكم حتى يحب لأخيه ما يحب لنفسه). ابن عثيمين (فتاوى نور على الدرب ج9 ص15)
فإياك وتعيير المسلمين والشماتة فيهم فربما يرتفع عنهم ما شمتهم به ويحل فيك. ابن عثيمين [شرح رياض الصالحين (ج6/ص263)].
وتغير القلب يكون على حسب ما يحيط بالإنسان وأكثر ما يوجب تغير القلب إلى الفساد حب الدنيا. [سورة الحديد (٣٧٣)]. ابن عثيمين
قال ابن عثيمين رحمه الله : فحب الدنيا آفة والعجب أننا متعلقون بها ونحن نعلم أنها متاع الغرور وأن الإنسان إذا سرّ يوما أسيء يوما آخر . [سورة الحديد (٣٧٤)]
من أسباب نقص الإيمان، فعل المعصية فإن للمعصية آثارا عظيمة على القلب وعلى الإيمان ولذلك قال النبي ﷺ: (لا يزني الزاني حين يزني وهو مؤمن). ابن عثيمين (فتاوى في العقيدة 1/78)
قال ابن القيم رحمه الله : وأمَّا نَعِيمُ أهلِ الجنّة فَشَيْئان : أحدُهُما النّظرُ إلى الله ، والثاني سَماعُ خِطابِهِ وكلامِه . (مِفتاح دار السّعادة )
الرحيم بالخلق حري بأن يرحمه الله عز وجل لقول النبي ﷺ: (وإنما يرحم الله من عباده الرحماء) و (إنما) هنا أداة حصر فإذا رأيت من نفسك رقة ولينا لعباد الله فأبشر بالخير فإن هذا عنوان على رحمة الله إياك. ابن عثيمين التعليق على صحيح مسلم ج4 ص687
إن الله قال في الحديث القدسي: "يا عبادي إني حرمت الظلم على نفسي" وهذا يدل على أنه قادر عليه لكن حرمه على نفسه لكمال عدله جل وعلا. ابن عثيمين [تفسير سورة الكهف (ص87)]
يجب على الإنسان ألا يحمله البغض الشخصي على الجور؛ كما قال الله عز وجل: (يا أيها الذين آمنوا كونوا قوامين لله شهداء بالقسط ولا يجرمنكم شنئان قوم على ألا تعدلوا) وهذا هو العدل أن يحكم الإنسان بالعدل له ولغيره خوفاً من الله عز وجل. ابن عثيمين (شرح الكافية الشافية ج4 ص47)
إذا فرغت من طعامك، فاحمد الله تعالى بقلبك قبل لسانك، واستحضر أن الحمد كلَّه لله، وأنه وحده المتفضِّل بالنعم ظاهرًا وباطنًا، وأنه لا حول لك ولا قوة إلا به -سبحانه-، فهو المُنْعِم، وهو الرزاق. فإذا استقرت هذه المعاني في القلب، انقادت الجوارح إلى شكر المنعم،
"ﻳﻤﺪ ﻳﺪﻳﻪ ﺇﻟﻰ اﻟﺴﻤﺎء" ﻭﻣﺪ اﻟﻴﺪﻳﻦ ﺇﻟﻰ اﻟﺴﻤﺎء ﻣﻦ ﺃﺳﺒﺎﺏ ﺇﺟﺎﺑﺔ اﻟﺪﻋﺎء ﻛﻤﺎ ﺟﺎء ﻓﻲ اﻟﺤﺪﻳﺚ: (ﺇﻥ اﻟﻠﻪ ﺣﻴﻲ ﻛﺮﻳﻢ ﻳﺴﺘﺤﻴﻲ ﻣﻦ ﻋﺒﺪﻩ ﺇﺫا ﺭﻓﻊ ﻳﺪﻳﻪ ﺇﻟﻴﻪ ﺃﻥ ﻳﺮﺩﻫﻤﺎ ﺻﻔﺮا). ابن عثيمين شرح الأربعين النووية ص١٤٣
وإذا لم يكن هناك موانع تمنع إجابة الدعاء فإن الله تعالى إما: * أن يعطيك ما سألت وتراه رأي العين تدعو الله بالشيء فيحصل * وإما أن يكشف عنك من الضر ما هو أعظم * وإما أن يدخر ذلك لك عنده. ابن عثيمين شرح رياض الصالحين ج4 ص292
Showing the 12 most recent of 20 posts we hold for @qhda1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“| قافلة الْهُدَى الدعَوية” (@qhda1), 151 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/qhda1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.