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Channel

راحه

@quranl08

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

522subscribers

-3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001717959370
TypeChannel
Username@quranl08
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live13 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 13 September 2026
On Telegramt.me/quranl08

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

522527524.57 August 2026 — 525 subscribers8 August 2026 — 525 subscribers15 August 2026 — 526 subscribers21 August 2026 — 527 subscribers28 August 2026 — 522 subscribers5 September 2026 — 524 subscribers13 September 2026 — 522 subscribers7 August 202613 September 2026
7 measurements spanning 38 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 521–528 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Sept 2026, 23:00522-2
5 Sept 2026, 16:38524+2
28 Aug 2026, 15:53522-5
21 Aug 2026, 06:53527+1
15 Aug 2026, 00:57526+1
8 Aug 2026, 02:27525no change
7 Aug 2026, 03:02525first reading

Engagement

20 posts held, back to 29 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

5 Aug 2026, 07:55 UTC41 viewsread 7 August 2026

الله الذي نجاك من همّك بالأمس هو قادر على أن ينجيك من همّ اليوم.

3 Aug 2026, 01:35 UTC81 viewsread 7 August 2026

﴿يا أَيُّهَا النّاسُ اتَّقوا رَبَّكُم إِنَّ زَلزَلَةَ السّاعَةِ شَيءٌ عَظيمٌ﴾ [الحج: ١]

3 Aug 2026, 00:32 UTC68 viewsread 7 August 2026
Photo

﴿وَما مَنَعَنا أَن نُرسِلَ بِالآياتِ إِلّا أَن كَذَّبَ بِهَا الأَوَّلونَ وَآتَينا ثَمودَ النّاقَةَ مُبصِرَةً فَظَلَموا بِها وَما نُرسِلُ بِالآياتِ إِلّا تَخويفًا﴾ [الإسراء: ٥٩]

3 Aug 2026, 00:19 UTC71 viewsread 7 August 2026

اللهم ادفع عنا البلاء، والبراكين، والزلازل، والمحن، وجميع الفتن ما ظهر منها وما بطن، واحفظنا بحفظك يا أرحم الراحمين.

3 Aug 2026, 00:18 UTC71 viewsread 7 August 2026

اللهمَّ لا تَقتُلْنا بغَضَبِكَ ولا تُهلِكْنا بعَذابِكَ وعافِنا قبلَ ذلك

31 Jul 2026, 20:36 UTC55 viewsread 7 August 2026

اللهم إني أعوذ بك من جهد البلاء، ودرك الشقاء، وسوء القضاء، وشماتة الأعداء.

30 Jul 2026, 20:31 UTC95 viewsread 7 August 2026

الرب الذي يُضاعف الحسنات و لا يجزي السيئة إلا بمثلها هو رب رحيم لطيف وعظيم! القرآن كلام الله -عز وجل- لذلك مهما كنت في ضيقة عندما تقرأ القرآن يتلاشى هذا الغم والحزن وخاصة إذا قرأت بتدبر و تفسير. اللَّهمَّ إنِّي عبدُكَ ابنُ عبدِكَ ابنُ أَمَتِكَ ناصِيَتي بيدِكَ ماضٍ فيَّ حُكْمُكَ عَدْلٌ فيَّ قضاؤُكَ أسأَلُكَ بكلِّ اسمٍ هو لكَ سمَّيْتَ به نفسَكَ أو أنزَلْتَه في كتابِكَ أو علَّمْتَه أحَدًا مِن خَلْقِكَ أوِ استأثَرْتَ

30 Jul 2026, 20:28 UTC68 viewsread 7 August 2026

﴿مَن جاءَ بِالحَسَنَةِ فَلَهُ خَيرٌ مِنها وَمَن جاءَ بِالسَّيِّئَةِ فَلا يُجزَى الَّذينَ عَمِلُوا السَّيِّئَاتِ إِلّا ما كانوا يَعمَلونَ﴾ [القصص: ٨٤] تفسير السعدي: يخبر تعالى عن مضاعفة فضلِهِ وتمام عدلِهِ، فقال: ﴿من جاء بالحسنة﴾: شَرَطَ فيها أنْ يأتي بها العاملُ؛ لأنه قد يَعْمَلُها ولكن يقترن بها ما لا تُقْبَلُ منه أو يُبْطِلُها؛ فهذا لم يجِئْ بالحسنة، والحسنةُ اسم جنس يشملُ جميعَ ما أمر الله به ورسولُه من الأقوال و

30 Jul 2026, 20:27 UTC51 viewsread 7 August 2026

﴿وَابتَغِ فيما آتاكَ اللَّهُ الدّارَ الآخِرَةَ وَلا تَنسَ نَصيبَكَ مِنَ الدُّنيا وَأَحسِن كَما أَحسَنَ اللَّهُ إِلَيكَ وَلا تَبغِ الفَسادَ فِي الأَرضِ إِنَّ اللَّهَ لا يُحِبُّ المُفسِدينَ﴾ [القصص: ٧٧] تفسير السعدي: ﴿وابْتَغ فيما آتاكَ الله الدارَ الآخرةَ﴾؛ أي: قد حصل عندك من وسائل الآخرة ما ليس عند غيرِك من الأموال، فابتغِ بها ما عندَ الله، وتصدَّقْ، ولا تقتصرْ على مجرَّدِ نيل الشهوات وتحصيل اللذَّات، ﴿ولا تنسَ نصيب

30 Jul 2026, 20:26 UTC48 viewsread 7 August 2026

﴿وَما أوتيتُم مِن شَيءٍ فَمَتاعُ الحَياةِ الدُّنيا وَزينَتُها وَما عِندَ اللَّهِ خَيرٌ وَأَبقى أَفَلا تَعقِلونَ﴾ [القصص: ٦٠] تفسير السعدي: هذا حضٌّ منه تعالى لعبادِهِ على الزُّهد في الدُّنيا وعدم الاغترار بها، وعلى الرغبة في الأخرى وجعلها مقصودَ العبدِ ومطلوبَه، ويخبِرُهم أنَّ جميع ما أوتيه الخلقُ من الذهب والفضة والحيوانات والأمتعة والنساء والبنين والمآكل والمشارب واللذَّات كلِّها متاعُ الحياةِ الدنيا وزينتُها؛ أي:

Showing the 12 most recent of 20 posts we hold for @quranl08. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 September 2026 — this entry's latest reading, not the date you are reading this.

“راحه” (@quranl08), 522 subscribers as measured 13 September 2026. Telegram Register, tgregister.com/channel/quranl08.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.