21 May 2025, 21:09 UTC110 viewsread 18 August 2026
Video
Video, posted without a caption
Channel
أَثر
@qw291
Not marked by Telegram, checked 19 August 2026
On this record: Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
31subscribers
-1 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1002246788499 |
|---|---|
| Type | Channel |
| Username | @qw291 |
| Created | Between 1 May 2024 and 31 October 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 17 September 2026 |
| On Telegram | t.me/qw291 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 01:57 | 31 | -1 |
| 19 Aug 2026, 05:13 | 32 | no change |
| 18 Aug 2026, 11:30 | 32 | first reading |
Engagement
16 posts held, back to 20 December 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 21 May 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 21s
- Average length
- 27s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
11 Mar 2025, 01:08 UTC152 viewsread 18 August 2026
قال رسول الله ﷺ( سبق المفردون ) قالوا : وما المفردون يا رسول الله ؟ قال : الذاكرون الله كثيرا والذاكرات • سبحان الله. • الحمدلله. • لا اله الا الله. • الله أكبـر. • أستغفــرالله. • لاحول ولا قوة الا بالله. • سُبحان الله وبحمده. •سبحان الله العظيم
11 Mar 2025, 01:07 UTC111 viewsread 18 August 2026
« الجمعُ بين الصيام والصدقة، من موجبات الجنَّة » • ابن رجب | لطائف المعارف صـ (١٦٧)
2 Mar 2025, 22:08 UTC107 viewsread 18 August 2026
"أشتاقها شمسًا وصحوًا كيف بي والغَيثُ في أرجائهـــا يتصبَّبُ؟"💔
2 Mar 2025, 21:37 UTC95 viewsread 18 August 2026
Photo
Photo, posted without a caption
2 Mar 2025, 16:46 UTC88 viewsread 18 August 2026
والله يا جماعة كل ما تذكرت إن الرسول ﷺ دلّ أبو بكر رضي الله عنه على هذا الدّعاء أشعر بالتقصير الشديد، لا يخفى على أحد مكانة أبو بكر! "اللهم إني ظلمت نفسي ظلمًا كثيرًا ولا يغفر الذنوب إلا أنت فاغفر لي من عندك مغفرة إنك أنت الغفور الرحيم" دلّه على الاستغفار! فكيف بنا نحن؟ مهما بلغت من مراحل من عبادة الله لا بد وأن تجتهد في الاستغفار وتعترف بالتقصير.
31 Jan 2025, 07:54 UTC101 viewsread 18 August 2026
اللهم صل وسلم على نبينا محمد وعلى اله وصحبه اجمعين
31 Jan 2025, 07:54 UTC98 viewsread 18 August 2026
Photo
Photo, posted without a caption
27 Jan 2025, 13:58 UTC93 viewsread 18 August 2026
استغفرالله العظيم الذي لاإله إلا هو الحي القيوم واتوب اليه
14 Jan 2025, 04:44 UTC103 viewsread 18 August 2026
(يُدْخِلُ اللَّهُ أهْلَ الجَنَّةِ الجَنَّةَ، ويُدْخِلُ أهْلَ النَّارِ النَّارَ، ثُمَّ يَقُومُ مُؤَذِّنٌ بيْنَهُمْ فيَقولُ: يا أهْلَ الجَنَّةِ لا مَوْتَ، ويا أهْلَ النَّارِ لا مَوْتَ، كُلٌّ خالِدٌ فِيما هو فِيهِ ) (في الجنة نعيم لا ينفذ، ومرافقة محمد، في الجنة لا هم ولا غم، لا جوع ولا فقر، لا عطش ولا فقد) (إذا دخلَ أَهلُ الجنَّةِ الجنَّةَ نادى منادٍ: يا أَهلَ الجنَّةِ إنَّ لَكم عندَ اللَّهِ موعدًا يريدُ أن ينجِزَكُمو…
12 Jan 2025, 21:33 UTC78 viewsread 18 August 2026
«الذِّكر نُور للذاكر في الدنيــــــا، ونور له في قبــــــره، ونور له في معاده، يسعى بين يديــــــــــــه على الصــــــراط، فما استنارت القلوب والقبور بمثل ذكر الله»☁️. - ابن القيم - رحمه الله -
11 Jan 2025, 14:10 UTC98 viewsread 18 August 2026
لا تلبسي كما تشائين وتقولي "الدين في القلب" فذلك شبيه بأن ترجعي ورقة الامتحان بيضاء وتقولي "العلم في الرأس" فهل يُعقل هذا ؟! انتبهي أخيتي لو صلح الباطن صلح الظاهر لا محالة ... صححي مفاهيمكِ!
Showing the 12 most recent of 16 posts we hold for @qw291. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
مغفِرة
@Oi_xxl · 81,824
Telegram ranks this channel #63 of 81 here — alongside 80 others — read 18 August 2026
@Oi_xxl · 81,824
Telegram ranks this channel #63 of 81 here — alongside 80 others — read 18 August 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“أَثر” (@qw291), 31 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/qw291.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.