Channel
@raayan_1998
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
38subscribers
+9 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002693368154 |
|---|---|
| Type | Channel |
| Username | @raayan_1998 |
| Created | Between 1 April 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/raayan_1998 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 06:36 | 38 | +6 |
| 1 Sept 2026, 23:45 | 32 | +3 |
| 24 Aug 2026, 23:07 | 29 | +3 |
| 17 Aug 2026, 18:34 | 26 | -3 |
| 11 Aug 2026, 05:46 | 29 | no change |
| 10 Aug 2026, 22:15 | 29 | first reading |
20 posts held, back to 8 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 10 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
5 reactions across 4 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 June 2026 to 10 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قالَ الأصمعيُّ -رحِمهُ اللَّهُ-: «مَرَّ بنا أعرابيٌّ يَنشُدُ ابنًا لهُ، فقُلنا لهُ: صِفهُ لنا، فقالَ: كأنَّهُ دُنَينيرٌ، فقُلنا لهُ لم نرَهُ، قالَ: فلَمْ يلبَثْ أن جاءَ بصغيرٍ أُسَيِّدٍ كأنَّهُ جُعَلٌ قد حملَهُ على عُنُقهِ، فقُلنا: لو سألتنا عن هذا لأرشدناكَ، فإنَّهُ ما زالَ اليومَ بينَ أيدينا». ثُمَّ أنشدَ الأصمعيُّ: نِعمَ ضَجِيعُ الفَتَى إذَا بَرَدَ اللَّيـ ... ـلُ سُحَيرًا وقَرقَفَ الصَّرَدُ زَيَّنَهَا اللَّهُ ف…
Sticker, posted without a caption
"ما زِلتُ أشرَبُ ولا أُروَى، فلمَّا عَرفتُ اللهَ؛ رُوِيتُ مِنْ غَيرِ شُربٍ". - الثعالبي 🪶🪞
Video, posted without a caption
❤1
Video, posted without a caption
❤1
وَما ماتَ حَتّى ماتَ مَضرِبُ سَيفِهِ مِنَ الضَربِ وَاِعتَلَّت عَلَيهِ القَنا السُمرُ..
❤2
Video, posted without a caption
ألا إنّ أخلاق الرجالِ وإن نَمَت فأربعةٌ منها تفوق على الكلِّ وقارٌ بِلا كِبرٍ وصفحٌ بلا أذى وَجُودٌ بلا مَنٍّ وحِلمٌ بلا ذُلِّ • البارودي.
ثِقي بي يا مُعَذِّبَتي فَإِنّي سَأَحفَظُ فيكِ ما ضَيَّعتِ مِنّي وَإِن أَصبَحتِ قَد أَرضَيتِ قَوماً بِسُخطي لَم يَكُن ذا فيكِ ظَنّي وَهَل قَلبٌ كَقَلبِكِ في ضُلوعي فَأَسلو عَنكِ حينَ سَلَوتِ عَنّي تَمَنَّت أَن تَنالَ رِضاكِ نَفسي فَكانَ مَنِيَّةً ذاكَ التَمَنّي وَلَم أَجنِ الذُنوبَ فَتَحقِديها وَلَكِن عادَةٌ مِنكِ التَجَنّي » العصر الأندلسي » ابن زيدون »
«اللهُ يعلمُ أنَّني كَمِدُ لا أستَطيعُ أبثُّ ما أجِدُ رُوحانِ لي روحٌ تضمَّنَها بلدٌ وأخرىٰ حازَها بلدُ وأرَىٰ المقيمةَ ليسَ ينفعُها صبرٌ ولا يَقوَىٰ لها جلَدُ وأظنُّ غائِبتي كشَاهِدَتي فكأنَّها تجدُ الّذي أجِدُ».
بقدر ما يؤنسني الشعر بقدر ما تؤلمني حقيقة أنّ وراء كل شطر نستعذبه قصّة وإنسان عاش عليلَ رقّته الكبيرة.. ربما إحدى تلك القصائد هي الفراقية! اليتيمة الوحيدة التي خطّها ابن زُريق ثمّ مات، ولا أراها قصيدة بقدر ما أراها حياة إنسان تحت عنوان "فحيلَ بينه وبين ما يشتهي". ابن زريق الذي أجبره ضيق العيش على السفر من بغداد إلى الأندلس في مسيرة تُقارب العشرة أشهر قاصدًا الأمير أبا عبد الرحمن أحد وجهاء الأندلس ليمدحه فيتكسّب الم…
قيل لأعرابي: أتحب أبناءك الذكور أكثر أم الإناث ؟ فقال على الفور: الإناث! قالوا: ولماذا؟ قال: أنا رجلٌ أكول، حين كنتُ صبيًا كانت أمي تطعمني من ألذ الطعام، ثم تزوجت فصارت زوجتي تطمعني ألذ مما كان عند أمي، ثم أنجبت بنتًا فوالله ما نظرتْ عيني إلى لقمةٍ إلا خصّتني بها ووضعتها في طبقي أو فمي، ثم أنجبت ولدًا فما نظرت عيني إلى لقمةٍ إلا أخذها العاق بيده وسبقني إليها فمه.
Showing the 12 most recent of 20 posts we hold for @raayan_1998. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“أُهَيْل الْأَدَب” (@raayan_1998), 38 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/raayan_1998.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.