Channel
@rahearwah
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
985subscribers
+31 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001869200606 |
|---|---|
| Type | Channel |
| Username | @rahearwah |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/rahearwah |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 63% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 21:19 | 985 | +2 |
| 10 Sept 2026, 02:42 | 983 | -2 |
| 30 Aug 2026, 22:26 | 985 | +5 |
| 15 Aug 2026, 18:17 | 980 | +26 |
| 6 Aug 2026, 13:47 | 954 | no change |
| 6 Aug 2026, 12:17 | 954 | first reading |
20 posts held, back to 30 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 February 2026. An engagement rate over an empty window would be a number about nothing.
84 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 54.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 46 | 54.8% | |
| 🔥 | 25 | 29.8% | |
| 👍 | 10 | 11.9% | |
| 😁 | 2 | 2.38% | |
| 👌 | 1 | 1.19% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 84 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 December 2025 to 28 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«قِندیل و ساتکین» در روزه چو نیست رویِ می نوشیدن گل را به چه کارست چنین خندیدن مشکل کاری به وقتِ گل اندر پیش قندیل به جایِ ساتکینی دیدن¹ «کمال الدّین اسماعیل» «توضیح» قِندیل: چراغ. چیزی است که در آن چراغ می افروزند و آن معرب کندیل است. (از آنندراج رسالهٔ معربات). چراغدان و فانوس. (ناظم الاطباء). شمعدان. {لغت نامهٔ دهخدا}. ساتکین: ساتگین: به معنی مطلوب و محبوب باشد. (جهانگیری). مجازاً پیالهٔ شرابخوری. (جهانگیری).…
❤1
«گل در مهِ روزه» کمال الدّین اسماعیل این رباعی را هنگامی سروده که ماهِ رمضان، مقارن شکفتن گل{ فصل بهار} بوده است: گل درمهِ روزه همچنان می خندد گویی که به طنز برجهان می خندد میْ روشن و نوبهار و مردمْ هُشیار گل را عجب آمده ست ازآن می خندد¹ #رمضانیّات _ 1_دیوان کمال الدّین اسماعیل اصفهانی{ غزلیّات و رباعیّات}، تصحیح وتعلیق محمّدرضا ضیاء، چاپ دوّم، تهران، انتشارات دکتر محمود افشار، ۱۴۰۲ ه ش، صفحهٔ ۳۰۸ 💐🍃🍃@golvab…
❤2👍1🔥1
«زیارتِ میکدهٔ عشق» ثوابِ روزه و حجِّ قبول آن کس بُرد که خاکِ میکدهٔ عشق را زیارت کرد¹ «خواجه حافظ شیرازی» ____ 1_دیوان خواجه شمس الدّین محمّد حافظ شیرازی، به اهتمام محمّدقزوینی ودکتر قاسم غنی ،به خطّ حسن زرّین خط ،چاپ اوّل ،تهران ،انتشارات زوّار ،۱۳۶۹ه ش ،صفحهٔ۲۸۲ #رمضانیّات 💐💐@rahearwah
👍2❤1
«میکدهٔ عشق» زان باده که در میکدهٔ عشق فروشند مارا دو سه ساغر بده و گو رمضان باش¹ «خواجه حافظ شیرازی» __ 1_دیوان خواجه شمس الدّین محمّد حافظ شیرازی، به اهتمام محمّدقزوینی ودکتر قاسم غنی ،به خطّ حسن زرّین خط ،چاپ اوّل ،تهران ،انتشارات زوّار ،۱۳۶۹ه ش ،صفحهٔ ۳۷۷ #رمضانیّات 💐💐@rahearwah
❤6🔥1
«دستِ تولّا» تا به دامان تو ما دست تولّا زده ایم به تولّای تو بر هر دو جهان پا زده ایم در خور مستی ما رطل و خم و ساغر نیست ما از آن باده کشانیم که دریا زده ایم همه شب از طرب گریهٔ مینا، من و جام خنده بر گردش این گنبد مینا زده ایم تا نهادیم به کوی تو صنم روی نیاز پشت پا در حرم و دیر و کلیسا زده ایم زنده شد تا دلِ ما از لبِ جان پرورِ دوست سنگ بر شیشهٔ اعجازِ مسیحا زده ایم نشوی غافل از اندیشهٔ سودائی ما گرچه زنجیر…
❤5
«ازنامه های محسن میرزای سلطانی» حسب حال هیچ خبرداری که برسرما چه گذشت ؟گرمارفت ،تابستان گذشت ،پاییز رسید شعبان شد ،رمضان آمد . قیلَ لی ذاک اوّل الرّمضان لیتَنی مِتُّ آخِرَ الشّعبان کارباده نوشان تباه گشت وروزگارشان سیاه شد . سراز دریچه برون آر و سوی مابنگر که ازیمین و یسارت چه بیقرارانند درِمیخانه ببستند ،بابِ مسجد گشودند . درِمیخانه ببستند خدایا مپسند که درِخانهٔ تزویر و ریا بگشایند بساطِ باده برچیدند ،سجّاد…
❤4😁2
«بلورِ مُلَوّن» سطح زمین چو گشت زبلّورِ سوده پُر پیش آر آنکه همچو بلورِ ملوّن است پر کن زجَمره¹ منقل و می سوز عودِ خام خامی مکن که وقتِ میِ ناب خوردن است أبوالفتح گفته: وَلایَفتَحُ الأقوامُ باباً إلی المُنیٰ کبابِ شرابٍ أو کبابِ کبابِ² فردوسی³ علیه الرّحمه که خاکش به نسائم فردوس معطّر باد فرموده: چه خرّم کسی کو به هنگامِ دی نهد پیشِ خود آذر و مرغ و می می[ بتی] نار پستان به دست آورد که بر نارِ بستان شکست آورد …
❤4🔥2
«فرد» لقائلِه اگر خاک مسجد زمی گِل کنی از آن به که آزارِ یک دل کنی 💐💐@rahearwah
🔥4❤2
بادهٔ خوشگوار اگر نوشی تحریر شد. اسمعیل خان۱۳۱۹ 💐💐@rahearwah
🔥2
«في مُضاجَعَةِ المحبوبِ لعلیِّ ٱبنِ الجَهْمِ» سَقَي اللهُ لَیلاً ضَمَّنا بَعدَ هَجْعَةٍ وَ أدنَیٰ فُؤاداً مِنْ فُؤادٍ مُعَذَّبٍ فَبِتْنا جَمیعاً لَوتُراقُ زُجاجَةٌ مِنَ الرّاحِ فیما بَیْنَنا لَمْ تُسَرَّبِ «ترجمه» در خوابیدن با محبوب است. مر علیّ بن جهم راست. سیراب کند خدا شبی را که در برگرفت محبوب مارا بعد از خوابیدنی ونزدیک گردانید دلی را از دلی که به رنج محبّت گرفتار بود. پس شب به روز آوردیم همه ، که اگر ریخ…
❤4
«مینای شراب» میرزا بدیع سبزواری خُلد را از کف به مینای شرابی می دهیم گر به نانی داد آدم ما به آبی می دهیم 💐💐@rahearwah
❤4🔥2
«ابرِ بهمنی» صبحست و ژاله میچکد از ابرِ بهمنی برگِ صَبوح ساز وبده جامِ یک منی در بحر مائی و منی افتاده ام بیار می تا خلاص بخشدم ازمائی و منی¹ «خواجه حافظ شیرازی» _ 1_دیوان خواجه شمس الدّین محمّد حافظ شیرازی، به اهتمام محمّدقزوینی ودکتر قاسم غنی ،به خطّ حسن زرّین خط ،چاپ اوّل ،تهران ،انتشارات زوّار ،۱۳۶۹ه ش ،صفحهٔ ۵۳۲ 💐💐@rahearwah
❤4
Showing the 12 most recent of 20 posts we hold for @rahearwah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“راحُ الأرواح” (@rahearwah), 985 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/rahearwah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.