Telegram RegisterThe public register of Telegram
Telegram profile photo for الرَّحِيقُ السَّلسَل

Channel

الرَّحِيقُ السَّلسَل

@raheeq16

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

633subscribers

+17 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001827027712
TypeChannel
Username@raheeq16
CreatedBetween 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/raheeq16

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

616641628.56 August 2026 — 616 subscribers6 August 2026 — 616 subscribers14 August 2026 — 622 subscribers22 August 2026 — 638 subscribers29 August 2026 — 641 subscribers6 September 2026 — 637 subscribers14 September 2026 — 633 subscribers6336 August 202614 September 2026
7 measurements spanning 39 days, net +17. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 612–645 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 13:41633-4
6 Sept 2026, 15:18637-4
29 Aug 2026, 13:35641+3
22 Aug 2026, 00:27638+16
14 Aug 2026, 10:38622+6
6 Aug 2026, 17:46616no change
6 Aug 2026, 08:20616first reading

Engagement

20 posts held, back to 8 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

42 reactions across 14 posts, in 3 distinct kinds. The most used accounts for 88.1% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
3788.1%
👍49.52%
💯12.38%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 42 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 8 June 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

5 Aug 2026, 00:40 UTC79 views1 reactionsread 6 August 2026

"هذه كلمة وجدت في طي أوراق سماحة الشيخ لما كان رئيسًا للجامعة الإسلامية" مستل من كتاب: جوانب من سيرة الإمام عبد العزيز بن باز، للشيخ محمد الموسى رحمهما الله (٧٦).

1

28 Jul 2026, 08:40 UTC208 viewsread 6 August 2026

قال الفيومي في المصباح المنير في غريب الشرح الكبير (٨٥/١) في بيان أن (الثناء) يكون في الخير والشر، وفيه ذكر الاحتجاج بالحديث في اللغة: "وفي الصحيحين: مروا بجنازة فأثنوا عليها خيرا فقال ﷺ: وجبت. ثم مروا بأخرى فأثنوا عليها شرا فقال ﷺ: وجبت. وسئل عن قوله وجبت، فقال: هذا أثنيتم عليه خيرًا فوجبت له الجنة، وهذا أثنيتم عليه شرًا فوجبت له النار، الحديث. وقد نُقِلَ النوعان في واقعتين تراخت إحداهما عن الأخرى، من العدل الضابط،

25 Jul 2026, 17:47 UTC218 views2 reactionsread 6 August 2026

«الفرح بقدوم العالم» "وأولُ سماعٍ حضره -أبو طاهر، أحمد بن محمد- السِّلَفيّ متفرِّجًا مع الصِّبيان: مجلسُ رزقِ الله التميمي الحنبلي، إذ قَدِم عليهم رسولًا أصبهانَ، فقال السِّلَفيُّ - فيما قرأته على عبد المؤمن الحافظ -: أخبرنا ابن رَوَاج، أخبرنا السِّلَفي، قال: شاهدتُ رزقَ الله يومَ دخوله إلى البلد، وكان يومًا مشهودًا كالعيد، بل أبلغَ في المزيد، وحضرتُ مجلسَه في الجامع الجورجيريّ، وقال لي أحمدُ بنُ معمر العَبدي: قد ا

2

22 Jul 2026, 14:54 UTC270 viewsread 6 August 2026

"وليكن مجلسُك هاديًا، وحديثُك مقسومًا، وأصغِ إلى الكلام الحسنِ ممن حدثك من غير إظهار عَجَبٍ منك ولا مسألةِ إعادة، وغُضَّ من الفكاهات من المضاحك والحكايات، ولا تحدِّث عن إعجابك بولدك ولا جاريتك، ولا عن فرسك ولا عن سيفك". من وصية الخطاب بن المعلى ابنَه الواردة في روضة العقلاء لابن حبان.

21 Jul 2026, 01:36 UTC268 views1 reactionsread 6 August 2026

«لطيفةٌ في المراسلات» "وإذا أبطأ الجوابُ -أي جواب الكتاب- فينبغي التلطف؛ ليزول ما حصل بسبب ذلك". الآداب الشرعية لابن مفلح (٣٦٣/١).

1

17 Jul 2026, 16:45 UTC≈1,390 viewsread 6 August 2026

روى ابن الجوزي بإسناده عن إبراهيم الحربي -رحمهما الله- أنه قال: "قد رأيت رجالات الدنيا ولم أر مثل ثلاثة؛ أحمد بن حنبل- وتعجز النساء أن تلد مثله- ورأيت بشر بن الحارث من قرنه إلى قدمه مملوءًا عقلًا، ورأيت أبا عبيد القاسم بن سلام كأنه جبل نفخ فيه علم". مناقب الإمام أحمد لابن الجوزي (١٨٧).

13 Jul 2026, 18:31 UTC379 views1 reactionsread 6 August 2026
Photo

من مقدمة الفرج بعد الشدة للتنوخي.

👍1

11 Jul 2026, 14:31 UTC≈1,340 views6 reactionsread 6 August 2026

قليلُ المعرفة يضخِّم ما يعرف؛ ليستر ما لا يعرف.

5💯1

5 Jul 2026, 09:26 UTC528 views4 reactionsread 6 August 2026

"وأنشدنا عبد الله بن مسلم بن قتيبة لبعضهم: وإني لأدعو اللهَ والأمرُ ضيِّقٌ عليَّ فما ينفكُّ أن يتفرجا ورُبَّ فتًى سُدَّت عليه وجوهُهُ أصابَ لهُ في دعوةِ اللهِ مخرجا" المجالسة وجواهر العلم (١٦/٨).

4

1 Jul 2026, 11:13 UTC463 views1 reactionsread 6 August 2026

"وفيها -سنة تسعين وخمس مئة- نقم الخليفة على الشيخ أبي الفرج بن الجوزي، وتغضب عليه، ونفاه إلى واسط، فمكث خمسة أيام لم يستطعم بطعام، وأقام بها خمسة أعوام يخدم نفسه، ويستقي من بئر عميقة لنفسه الماء، وكان شيخًا كبيرًا قد بلغ ثمانين سنة، وكان يتلو في كل يوم وليلة ختمة، قال: ولم أقرأ سورة يوسف لوجدي على ولدي يوسف، إلى أن فرج الله." البداية والنهاية (٦٦٥/١٦).

1

30 Jun 2026, 01:26 UTC415 views2 reactionsread 6 August 2026
Photo

الزهد لهناد بن السري (٤٥٣/٢).

2

Showing the 12 most recent of 20 posts we hold for @raheeq16. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“الرَّحِيقُ السَّلسَل” (@raheeq16), 633 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/raheeq16.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.