Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
6 measurements spanning 40 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 555–563 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
17 Sept 2026, 01:58
556
-1
8 Sept 2026, 10:35
557
-5
23 Aug 2026, 19:28
562
+3
15 Aug 2026, 06:47
559
-2
8 Aug 2026, 03:34
561
no change
7 Aug 2026, 19:35
561
first reading
Engagement
19 posts held, back to 24 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
13m 56s
Average length
2m 19s
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
110 reactions across 19 posts, in 4 distinct kinds. The most used accounts for 76.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
84
76.4%
💔
12
10.9%
🫡
12
10.9%
🙏
2
1.82%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 110 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 24 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
من يدرك الصلة القلبيّة والروحية والعقائدية بين الرّجلين، يدرك أنه كان من المستحيل أن يبقى السيّد حيًا لو لساعة بعد الامام الخامنئي
السيّد -في فهمه الخاص- للولاية، تجاوز حدود الفقه والتشريع، وانتقل بها إلى الذوبان، وكان هو نفسه يعبّر عن ذلك حين كان يقول: عندما كنا نفترض أنه أمرًا ما قد يحتمل استياء الوليّ كنا نتجنبه، حتى لو كان فيه مصلحة مؤقتة وذات أثر واقعي.
وكان الإمام بالنسبة للسيّد بيت سرّه وموضع شكواه، لسنوات ك…
"إن لله عبادًا هم في الدنيا مكتئبون وإلى الآخرة متطلعون، قد نفذت أبصار قلوبهم في الملكوت، فرأت فيها ما وجب من ثواب الله، فازدادت بذلك جدًّا واجتهادًا عند معاينة أبصار قلوبهم؛ فهم الذين لا راحة لهم في الدنيا وهم الذين تقرُّ أعينهم غدًا."
طابت ذكرى مجالس أربعينك..
إطلالة على مراسم عزاء يوم الأربعين، داخل حسينيّة الإمام الخميني (قده)، بحضور الإمام الشهيد السيد علي الخامنئي (قده).
عظم الله أجورنا وأجوركم..
🔴اللهم صل على سيدنا محمد الذي تنحل به العقد وتنفرج به الكرب وتستسقى به الغمام وعلى آله الأطهار حق قدره ومقداره العظيم
اليوم سنقوم بتقديم فقرة اسئلة بمناسبة ذكرى استشهاد الإمام الرضا ومن يحب المشاركة في المسابقة فليتفضل معنا
ونرجوا ان تنال إعجابكم ونستفيد منها جميعا
✍في ذكرى استشهاد الإمام علي بن موسى الرضا (عليه السلام)، نستذكر إمامًا حمل نورَ النبوّة، وعلمَ أهل البيت، ومضى في طريق الحقّ ثابتًا رغم قسوة الظلم ومكائد الطغاة.
لم يكن الإمام الرضا (عليه السلام) إمامَ علمٍ وحكمةٍ فحسب، بل كان مدرسةً في الصبر والثبات، وصوتًا للحقّ لا تُطفئه السجون ولا تُغيّبه المؤامرات. وقد قال (عليه السلام):
«صديقُ كلِّ امرئٍ عقلُه، وعدوُّه جهلُه.»
فكانت كلماته دعوةً إلى الوعي، لأنّ العقل نورٌ يه…
تحت زخات المطر
وبركات السماء؛
طوفان الأنصار الواثقين بالله المتجدد
يؤكد الثبات شاهراً سيف الموقف الحق
في وجه الدنيا بأسرها..
لله درك ياشعب الأنصار والحكمة
لك العزاء بوالدكَ الذي صار يسمى ميليشياويًا و ذو انتماء خارجي وهو المحامي عن شمال الوطن و جنوبهِ أيها الطفل الذي صار لزامًا عليهِ أن يكون صابرًا نعتذر مع أستحياء شديد نيابة عن كل جبانٍ فَرح بذلك
- كما اشتبه في تورط الحاج عماد فايز مغنية من قبل مسؤولي المخابرات الأمريكية ومسؤولي إنفاذ القانون في التخطيط لتفجير أبراج الخبر عام ١٩٩٦ في المملكة العربية السعودية والذي أسفر عن مقتل ١٩ جنديًا أمريكي وسعودي وأصابة 498 آخرين
Showing the 12 most recent of 19 posts we hold for @raheeqalshahada313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this
entry's latest reading, not the date you are reading this.
“رحيقُ الشهادة” (@raheeqalshahada313), 556 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/raheeqalshahada313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.