Channel
@rahjasanabek
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,202subscribers
-54 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001600633253 |
|---|---|
| Type | Channel |
| Username | @rahjasanabek |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/rahjasanabek |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 14:18 | 3,202 | -6 |
| 15 Sept 2026, 09:20 | 3,208 | -4 |
| 11 Sept 2026, 12:21 | 3,212 | -6 |
| 7 Sept 2026, 01:37 | 3,218 | -5 |
| 2 Sept 2026, 09:26 | 3,223 | -4 |
| 30 Aug 2026, 13:53 | 3,227 | -5 |
| 27 Aug 2026, 09:57 | 3,232 | -7 |
| 24 Aug 2026, 19:47 | 3,239 | -4 |
| 20 Aug 2026, 20:03 | 3,243 | -1 |
| 18 Aug 2026, 04:02 | 3,244 | -5 |
| 14 Aug 2026, 19:09 | 3,249 | -7 |
| 10 Aug 2026, 23:05 | 3,256 | no change |
| 10 Aug 2026, 22:15 | 3,256 | first reading |
20 posts held, back to 12 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
62 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 75.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 47 | 75.8% | |
| 💔 | 5 | 8.06% | |
| 🕊 | 4 | 6.45% | |
| 👍 | 3 | 4.84% | |
| ❤🔥 | 2 | 3.23% | |
| 👌 | 1 | 1.61% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 62 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«الدُّنيا سِجْنُ المُؤْمِنِ» فيه تفسيرانِ صحيحانِ: أحدهما: أن المؤمنَ قَيَّدَهُ إيمانُهُ عن المحظورات، والكافر مطلقُ التَّصَرُّف. الثاني: أن ذلك باعتبار العواقب، فالمؤمنُ لو كان أنعمَ النَّاس، فذلك بالإضافة إلى مآله في الجنة كالسِّجن، والكافرُ عكْسُه، فإنه لو كان أشدَّ النَّاس بؤسًا فذلك بالنسبة إلى النار جَنَّتُه . كتاب البدائع والفوائد ص١١٢٥
❤4
سأل تلميذٌ أستاذَهُ أن يمدحَهُ في رقعة إلى رجل، ويبالغَ في مدحه بما هو فوقَ رُتبته، فقال: لو فعلتُ ذلك لكنتُ عند المكتوبِ إليه إما مقصِّرًا في الفهم؛ حيث أعطيتُكَ فوق حَقِّكَ، أو متَّهمًا في الإخبار فأكون كذابًا، وكلا الأمرينِ يضرُّك؛ لأني شاهِدُك، وإذا قُدِح في الشاهد بطل حَقُّ المشهود له. كتاب البدائع والفوائد ص١١٢٥
❤2
حق الإخبارية: تغطية متميزة واحترافية، وترجمات حصرية. حق الإخبارية.. أكثر من مجرد قناة إخبارية. انضم الآن https://t.me/Haq_NewsGL
❤2
رحيل رسول الله صلى الله عليه وسلم… يوم انقطع خبر السماء ما كان يومًا ككل الأيام… ففي ذلك اليوم لم تفقد المدينة رجلًا من رجالها، ولم تودّع قائدًا من قادتها، بل فقدت خير من وطئت قدماه الأرض، وسيد ولد آدم، ونبي الرحمة الذي كانت القلوب تطمئن بوجوده، والسماء تصل أخبارها إلى الأرض من خلاله. كان رسول الله ﷺ قد أتم الرسالة، وأدى الأمانة، ونصح الأمة، وجاهد في الله حق جهاده، حتى جاءه اليقين، وآن للروح التي تعلقت بالملأ الأعل…
💔3❤1🕊1
عـقـوق الـوالـديـن عُقوقُ الوالدين من أعظم الذنوب، وهو كل قولٍ أو فعلٍ يُؤذي الوالدين أو يُغضبهما بغير حق. يبدأ العُقوق أحيانًا بأشياء صغيرة يستهين بها البعض، كرفع الصوت عليهما، أو تجاهل كلامهما، أو التأفف منهما، ثم قد يكبر ليصل إلى الإهمال أو القسوة. وقد أمر الله بالإحسان إليهما في القرآن الكريم فقال: "وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا" ومن صور عقوق الوالدين: رفع الصوت …
❤3❤🔥1👌1
"فهكذا الرب -سبحانه- لا يمنع عبده المؤمن شيئا من الدنيا إلا ويؤتيه أفضل منه وأنفع له، وليس ذلك لغير المؤمن، فإنه يمنعه الحظ الأدنى الخسيس ولا يرضي له به، ليعطيه الحظ الأعلى النفيس. والعبد لجهله بمصالح نفسه وجهله بكرم ربه وحكمته ولطفه، لا يعرف التفاوت بين ما منع منه وبين ما ذخر له، بل هو مولع بحب العاجل وان كان دنيئا، وبقلة الرغبة في الآجل وان كان عليا، ولو أنصف العبد ربه -وأنى له بذلك- لعلم أن فضله عليه فيما منعه من…
❤2
القرآن شرف وعز لمن آمن به وعمل به ﴿لَقَد أَنزَلنا إِلَيكُم كِتابًا فيهِ ذِكرُكُم أَفَلا تَعقِلونَ﴾. تلاوة فضيلة الشيخ د. #الوليد_الشمسان من صلاة الفجر 6 محرم 1448هـ.
❤2
Photo, posted without a caption
❤2
Photo, posted without a caption
❤2
Photo, posted without a caption
❤2
"ومن أعظم الأشياء ضررًا على العبد بطالتُه وفراغه، فإنَّ النَّفس لا تقعد فارغة، بل إن لم يشغلها بما ينفعها شَغَلَتْه بما يضرّه ولابدّ. - ابن القيم.
❤3👍1
قال الإمام ابن القيم رحمه الله: قال لي شيخ الإسلام مرَّةً: العوارض والمِحَن هي كالحرِّ والبرد، فإذا علم العبد أنّه لابدَّ منهما لم يغضَبْ لورودهما، ولم يغتمَّ لذلك ولم يحزن له.
❤2👍1
Showing the 12 most recent of 20 posts we hold for @rahjasanabek. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“رَهَجُ السَّنابِك” (@rahjasanabek), 3,202 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/rahjasanabek.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.