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Channel

اسلام در زندگی روز مرگی

@rahnamodeslam

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

181subscribers

+4 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002442592916
TypeChannel
Username@rahnamodeslam
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live31 August 2026
Measurements held4
Confirmed unchanged2 times, most recently 31 August 2026
On Telegramt.me/rahnamodeslam

Growth

1751811787 August 2026 — 177 subscribers8 August 2026 — 177 subscribers16 August 2026 — 175 subscribers24 August 2026 — 181 subscribers7 August 202624 August 2026
4 measurements spanning 18 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 174–182 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
24 Aug 2026, 20:27181+6
16 Aug 2026, 08:35175-2
8 Aug 2026, 13:31177no change
7 Aug 2026, 01:31177first reading

Engagement

20 posts held, back to 30 June 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

11 reactions across 7 posts, in 2 distinct kinds. The most used accounts for 90.9% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1090.9%
👎19.09%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 7 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 11 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 12:09 UTC4 viewsread 8 August 2026
Photo

🔷مسواک زدن برای هر نماز سنت است 🌿ابوهریره رضی الله عنه می‌گوید: رسول ‏الله صلی الله علیه و سلم فرمود: «لَوْلا أَنْ أَشُقَّ عَلَى أُمَّتِي، أَوْ عَلَى النَّاسِ، لأَمَرْتُهُمْ بِالسِّوَاكِ مَعَ كُلِّ صَلاةٍ»». «اگر بر امت من، یا بر مردم دشوار نمی‏شد، به آنان دستور می‌دادم که برای هر نماز، مسواک بزنند» 📙بخارى:887 اسلام در زندگی روزمرگی https://t.me/rahnamodeslam

6 Aug 2026, 13:14 UTC34 views2 reactionsread 8 August 2026

🔻آیةالکرسی بعد از نماز؛ راهی به سوی بهشت 🌿از ابواُمامه ـ رضی الله عنه ـ روایت است که رسول الله ـ صلی الله علیه وسلم ـ فرمودند: «مَنْ قَرَأَ آيَةَ الْكُرْسِيِّ فِي دُبُرِ كُلِّ صَلَاةٍ مَكْتُوبَةٍ لَمْ يَمْنَعْهُ مِنْ دُخُولِ الْجَنَّةِ إِلَّا أَنْ يَمُوتَ»: «هرکس آیة الکرسی را در پی نمازهای فرض بخواند، چیزی مانع ورود او به بهشت نیست مگر اینکه بمیرد». 📙[صحیح است] - [به روایت نسائی در «السنن الکبری»] - [سنن کبرای ن

2

4 Aug 2026, 00:41 UTC23 views1 reactionsread 8 August 2026

آداب غذا خوردن 🌷1. بسم الله گفتن: پیامبر (ﷺ) فرمودند: «فإذا أَكلَ أحدُكُم طعامًا فليقُل بِسمِ اللَّهِ فإن نَسِيَ أن يقولَ بسمِ اللَّهِ في أوَّلِهِ فليقُلْ بسمِ اللَّهِ في أوَّلِهِ وآخرِهِ» ▪️(پس هنگامی که یکی از شما غذایی می‌خورد، بگوید: «بسم‌الله». اگر در ابتدا فراموش کرد که «بسم‌الله» بگوید، پس بگوید: «بسم الله أوله و آخره». 📖الراوي : عائشة أم المؤمنين | المحدث : الألباني | المصدر : صحيح ابن ماجه الصفحة أو الرقم

1

1 Aug 2026, 00:30 UTC30 viewsread 8 August 2026

یک لحظه بی‌احتیاطی، یک عمر پشیمانی 🪴2167ـ عَنْ أَبِي هُرَيْرَةَ (رض) عَنِ النَّبِيِّ (ﷺ‌) قَالَ: «لا يُشِيرُ أَحَدُكُمْ عَلَى أَخِيهِ بِالسِّلاحِ، فَإِنَّهُ لا يَدْرِي لَعَلَّ الشَّيْطَانَ يَنْزِعُ فِي يَدِهِ، فَيَقَعُ فِي حُفْرَةٍ مِنَ النَّارِ». 📗:بخارى ـ 7072 🪴ترجمه: ابوهريره (رض) مي گويد: نبي اکرم (ﷺ‌) فرمود: «هيچ يک از شما با اسلحه بسوي برادر مسلمانش اشاره نکند. زيرا شما نمي دانيد شايد شيطان، باعث شود تا به ا

29 Jul 2026, 10:19 UTC36 viewsread 8 August 2026

پیامی مهم از رسول الله ﷺ برای همه زنان مؤمن ▪️۱۸۷۹- «وَعنِ ابنِ عُمَرَ ب أَنَّ النَّبيَّ ﷺ‌ قَال: «يا معْشَرَ النِّساءِ تَصَدَّقْنَ، وأَكْثِرْنَ مِنَ الاسْتِغْفَارِ، فَإِنِّي رَأَيْتُكُنَّ أَكْثَرَ أَهْلِ النَّارِ» قالَتِ امْرَأَةٌ مِنْهُنَّ: مالَنَا أَكْثَرَ أَهْلِ النَّارِ؟ قَالَ: «تُكْثِرْنَ اللَّعْنَ، وتَكْفُرْنَ العشِيرَ مَا رأَيْتُ مِنْ نَاقِصَاتِ عقْلٍ ودِينٍ أَغْلبَ لِذِي لُبٍّ مِنْكُنَّ» قَالَتْ: ما نُقْصان

25 Jul 2026, 10:39 UTC46 views1 reactionsread 8 August 2026

بزرگ‌ترین فرصت‌های بهشت، در خدمت به مردم پنهان است!! 🪴1465ـ عَنْ أَبِي هُرَيْرَةَ رض قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ‌ : «إِنَّ اللَّهَ ﻷ يَقُولُ، يَوْمَ الْقِيَامَةِ: يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي، قَالَ: يَا رَبِّ كَيْفَ أَعُودُكَ؟ وَأَنْتَ رَبُّ الْعَالَمِينَ، قَالَ: أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلاَنًا مَرِضَ فَلَمْ تَعُدْهُ، أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي عِنْدَهُ؟ يَا ابْنَ آدَمَ

1

22 Jul 2026, 12:42 UTC396 views1 reactionsread 8 August 2026

با این سپر إلهی از خانه بیرون برو 🌿از انس بن مالک رضی الله عنه روایت است که رسول الله صلی الله علیه وسلم فرمودند: «من قال - يعني: إذا خَرج من بَيتِه -: بِسم الله تَوَكَّلتُ على اللهِ، وَلاَ حول ولا قُوَّة إِلَّا بالله، يُقَال له: هُدِيتَ وَكُفِيتَ وَوُقِيتَ، وَتَنَحَّى عَنه الشَّيطَان»: «هرکس هنگام بيرون آمدن از خانه اش بگويد: (بِسمِ اللهِ، تَوَکلْتُ عَلَى اللهِ، وَ لَا حَولَ وَ لَا قُوَّةَ إِلَّا بِالله): «به نام

1

20 Jul 2026, 12:42 UTC50 views2 reactionsread 8 August 2026

🪷تنفس بیرونِ ظرفِ غذا و نوشیدنی 📌سنت است که نوشیدنی با سه نفس خورده شود؛ و بعد از هر نوشیدن، نفس کشیده شود. دلیل این کار، حدیث انس است که می‌فرماید: پیامبر ﷺ آب و هر نوشیدنی دیگر را با سه نفس می‌نوشید و می‌فرمود: «إِنَّهُ أَرْوَى، وَأَبْرَا، وَأَمْرَا» یعنی: «این نوشیدنی، سیرکننده‌تر و بَرطرف‌کننده‌ترِ تشنگی و گوارا‌تر است.» 📚(بخاری، ۵۶۳۱؛ مسلم، ۲۰۲۳) 📌منظور از تنفس هنگام نوشیدن، بیرون از ظرف است. یعنی انسان پس ا

2

18 Jul 2026, 14:36 UTC46 views2 reactionsread 8 August 2026

🌿 سنت‌های نبوی در باب عطسه🌿 از ابوهریره رضی‌الله‌عنه روایت است که رسول‌الله ﷺ فرمودند: «إِنَّ اللَّهَ يُحِبُّ الْعُطَاسَ، وَيَكْرَهُ التَّتَاؤُبَ، فَإِذَا عَطَسَ فَحَمِدَ اللَّهَ، حَقَّ عَلَى كُلِّ مُسْلِمٍ سَمِعَهُ أَنْ يُشَمِّتَهُ…» 📌«الله عطسه را دوست دارد و خمیازه را ناپسند می‌داند. پس اگر کسی عطسه کرد و الحمدلله گفت، حقِ هر مسلمانی است که آن را شنید، اینکه به او “تشمیّت” (دعای پاسخ) کند…» بخاری (۲۶۶۳) 🌿از

2

Showing the 12 most recent of 20 posts we hold for @rahnamodeslam. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.

“اسلام در زندگی روز مرگی” (@rahnamodeslam), 181 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/rahnamodeslam.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.