۞ وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍۢ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَٰصِحُونَ ﴿١٢﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "وحرمنا على موسى المراضع أن يرتضع منهن مِن قبل أن نردَّه إلى أمه، فقالت أخته: هل أدلكم على أهل بيت يحسنون تربيته وإرضاعه، وهم مشفقون عليه؟ فأجابوها إلى ذلك."

Channel
صـــــوت المـــطر 🫶 ⛈🌹
@rainsound1
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Telegram's recommendations · Cite this entry
1,823subscribers
-47 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001267127522 |
|---|---|
| Type | Channel |
| Username | @rainsound1 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/rainsound1 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 16 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 07:18 | 1,823 | -3 |
| 11 Sept 2026, 05:40 | 1,826 | -5 |
| 6 Sept 2026, 01:39 | 1,831 | -5 |
| 1 Sept 2026, 18:57 | 1,836 | -5 |
| 29 Aug 2026, 23:18 | 1,841 | -5 |
| 26 Aug 2026, 20:34 | 1,846 | -1 |
| 23 Aug 2026, 23:08 | 1,847 | -3 |
| 20 Aug 2026, 02:12 | 1,850 | -3 |
| 17 Aug 2026, 09:36 | 1,853 | -9 |
| 13 Aug 2026, 10:07 | 1,862 | -1 |
| 10 Aug 2026, 09:01 | 1,863 | -6 |
| 7 Aug 2026, 08:35 | 1,869 | -1 |
| 7 Aug 2026, 07:00 | 1,870 | no change |
| 7 Aug 2026, 06:53 | 1,870 | first reading |
Engagement
30 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 30 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 19s
- Average length
- 19s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
اللهم إليك أشكو ضعف قوتي، وقلة حيلتي، وهواني على الناس يا أرحم الراحمين، أنت أرحم الراحمين، وأنت رب المستضعفين، وأنت ربي، إلى من تكلني؟ إلى عدو بعيد يتجهمني، أم إلى صديق قريب ملكته أمري، إن لم يكن بك غضب علي فلا أبالي غير أن عافيتك أوسع لي، أعوذ بنور وجهك الذي أشرقت له الظلمات، وصلح عليه أمر الدنيا والآخرة أن ينزل بي غضبك، أو يحل بي سخطك، ولك العتبى حتى ترضى، ولا حول ولا قوة إلا بك.
عن أنس بن مالك رضي الله عنه ، عن النبي ﷺ أنه قال : ((الْتَمِسُوا السَّاعَةَ الَّتِي تُرْجَى فِي يَوْمِ الجُمُعَةِ بَعْدَ العَصْرِ إلَى غَيْبُوبَةِ الشَّمْسِ)) رواه الترمذي.
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اللَّهُمَّ صَلِّ وَسَلِم عَلَى نبينا مُحَمَّد
وَقَالَتْ لِأُخْتِهِۦ قُصِّيهِ ۖ فَبَصُرَتْ بِهِۦ عَن جُنُبٍۢ وَهُمْ لَا يَشْعُرُونَ ﴿١١﴾ - سُورَةُ القَصَصِ " الجزء العشرون (فما كان جواب قومه)" - تفسير الآية "وقالت أم موسى لأخته حين ألقته في اليم: اتَّبِعي أثر موسى كيف يُصْنَع به؟ فتتبعت أثره فأبصرته عن بُعْد، وقوم فرعون لا يعرفون أنها أخته، وأنها تتبع خبره."
﴿ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ﴾ - سُبحان الله . - الحَمد لله . - لا إله إلا الله . - الله أكبر . - لا حَول و لا قوة إلا بالله . - سُبحان الله و بِحمده . - سُبحان الله العَظيم . - أستغفِرُ الله الْعَلِيُّ الْعَظِيم وَأَتُوبُ إِلَيْهِ. -لا إِلَهَ إِلا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ. -اللَّهُمَّ صَلِّ وَسَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ. -يا مقلِّبَ القلوبِ ثَبِّتْ ق…
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﴿ إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيماً ﴾ عن أبي سَعيدٍ الخُدريِّ عنِ النبيِّ صلَّى اللهُ عليه وسلَّم أنَّه قال: (( مَن قَرَأَ سورةَ الكَهفِ يومَ الجُمُعةِ أضاءَ له من النورِ ما بَينَ الجُمُعتينِ ))
- فضل صلاة الضحى 🌿 فضيلة الشيخ : محمد بن صالح العثيمين - رحمه الله - أقلها ركعتين ولا حد لها ويبدأ وقتها من بعد طلوع الشمس بـ ١٥ دقيقة إلى قُبيل الظهر بـ ١٠ دقايق ⏰
Showing the 12 most recent of 30 posts we hold for @rainsound1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@njhgrdf · 26,515
Telegram ranks this channel #11 of 63 here — alongside 62 others — read 12 September 2026
@titit1 · 146,699
Telegram ranks this channel #13 of 84 here — alongside 83 others — read 12 August 2026
@qwefghu · 27,738
Telegram ranks this channel #15 of 57 here — alongside 56 others — read 10 September 2026
@hdkckdks · 52,829
Telegram ranks this channel #21 of 66 here — alongside 65 others — read 24 August 2026
@kllmatt · 33,379
Telegram ranks this channel #28 of 93 here — alongside 92 others — read 4 September 2026
@kjhgtuip · 24,340
Telegram ranks this channel #29 of 63 here — alongside 62 others — read 16 September 2026
@Gharq2 · 38,610
Telegram ranks this channel #29 of 81 here — alongside 80 others — read 31 August 2026
@charityyy · 35,227
Telegram ranks this channel #40 of 81 here — alongside 80 others — read 2 September 2026
@cooffee5 · 36,792
Telegram ranks this channel #40 of 86 here — alongside 85 others — read 1 September 2026
@lhsbsdbd · 44,611
Telegram ranks this channel #43 of 69 here — alongside 68 others — read 27 August 2026
@Kafaaya_alro7 · 41,497
Telegram ranks this channel #54 of 83 here — alongside 82 others — read 29 August 2026
@jzzzjm · 92,169
Telegram ranks this channel #73 of 81 here — alongside 80 others — read 16 August 2026
@mohamed_alqsim · 29,831
Telegram ranks this channel #79 of 92 here — alongside 91 others — read 7 September 2026
This channel appears in 13 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“صـــــوت المـــطر 🫶 ⛈🌹” (@rainsound1), 1,823 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/rainsound1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.