Channel
@refqah21
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
418subscribers
-4 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002353398486 |
|---|---|
| Type | Channel |
| Username | @refqah21 |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/refqah21 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 21:02 | 418 | +1 |
| 24 Aug 2026, 04:08 | 417 | -4 |
| 17 Aug 2026, 12:48 | 421 | +1 |
| 9 Aug 2026, 09:52 | 420 | -2 |
| 8 Aug 2026, 21:32 | 422 | first reading |
20 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
55 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 55 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 55 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🌸 إلى قلبها المعطاء.. ومن الذي يوفي المعلّم حقّهُ لا سيّما من علَّم الآياتِ؟ هي شيختي، ولها عليَّ فضائلٌ وحبيبتي، وحبيبةُ الفتياتِ.. 🤍 أحبُّ حديثَها، وشروحَها، وتذكيرَها باللهِ في الأوقاتِ.. ولصوتِها وقتَ التلاوةِ نبرةٌ عُرِفت بها عن سائرِ الأصواتِ.. وأحبُّ تعتَعَتي لأسمعَ ضبطَها لمخارجِي في تلاوةِ الآياتِ.. وتُسرُّ بالقرآنِ في صدري إذا زِدتُ من وردي ومن صفحاتي.. وتحثُّني لأعطيَ للقرآنِ كلَّ حياتي، لا تبتغي من…
👍3
اللهمَّ هذِّب طبعي، وأدِّب خُلُقي، واجمع بينَ ظاهري والخفاء فلا أكون بوجهٍ مختلف، ولا قلبٍ متقلِّب، ولا ناصحٍ غير مُتَّبع.. اللهمَّ هذا قلبي طهِّره حتَّى يلقاك، وأنظر لي برحمتك حتَّى أراك.
👍1
من أدب المراسلة في وسائل التواصل: أن تجمع المطلوب كله في رسالة واحدة: - التحية - الطلب - الخاتمة لا تقسمها إلى رسائل متفرقة : تسلّم وتنتظر الرد... ثم تسأل عن الحال وتنتظر الرد... ثم تطلب وتنتظر الرد... فالناس مشغولون والاختصار أدب... أجمع كل ما تريد في رسالة واحدة تجد الإجابة برسالة واحدة .
👍7
هَا أنتَ جَرَّبتَ الغَفلَة، أَمَا آنَ لَكَ أَنْ تَعُود؟ - ابنُ الجَوزِي
👍2
«يا ربّ.. وكُلّ نَفسٍ يُقرّبُني إليك، وكلّ صباحٍ أستفتِحُ فيه بِذكرك؛ امنحني القُوّة أن لا تتعثَر خُطايَ في مَسيري إليك». • د. سَلمَان العودَة.
👍2
كُنْ واقعيََا في كلِّ شيءٍ.. إلَّا في الدُّعاء بَالِغْ.. أنت تسألُ ربَّ المُستَحيل!
👍1
جاء في البداية والنهاية: سبب وفاة الإمام ابن قتيبة أنه أكل لقمة من هريسة، فإذا هي حارَّة، فصاح صيحة شديدة، ثم أُغميَ عليه إلى وقت الظهر، فأفاق ثم لم يزل يتشهد إلى أن مات وقت السَحر رحمهُ الله. وقد صحَّ عن أبي هريرة رضيَ الله عنه أنه قال: " لا يُؤكل طعام حتى يذهب بُخاره ". السلسلة الصحيحة (٣٩٢ )
👍1
لا يستقيمُ الإيمانُ إلَّا إذا علمتَ أنّ منعَ اللهِ عَطاء. - ابنُ الجوزي.
👍2
"إنَّ طَلب العِلم مِن مُكفِّرات الذِّنوب!" - الإمام السَّعدي رحمهُ الله.
👍3
حُكي عَن بعضِ السَّلف أنَّ سماع سُورة يوسف يُذهِب الحُزن وقالَ عطاء بن أبي رَباح: لا يَسمع سورة يوسف محزونٌ إلَّا استَراح.
👍2
مِمَّا قِيلَ لِحَافِظِ القُرْآنِ! "يا من غدوت إلى القرآن تحفظُهُ بُشْراك إنك بالمحفوظِ محفوظٌ"
👍2
اللهم ارفع عني حمل التفكير والترتيب ودَبِّر لي أمري فإني لا أُحسِن التدبير ….
👍2
Showing the 12 most recent of 20 posts we hold for @refqah21. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“رِفْقَة🤍” (@refqah21), 418 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/refqah21.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.