Channel
@ri2_2i
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
121subscribers
+0 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003926017526 |
|---|---|
| Type | Channel |
| Username | @ri2_2i |
| Created | Between 1 April 2026 and 7 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/ri2_2i |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 15:38 | 121 | +3 |
| 6 Sept 2026, 10:56 | 118 | +2 |
| 28 Aug 2026, 18:25 | 116 | -4 |
| 21 Aug 2026, 23:55 | 120 | -1 |
| 14 Aug 2026, 01:48 | 121 | no change |
| 13 Aug 2026, 06:33 | 121 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 August 2026. An engagement rate over an empty window would be a number about nothing.
27 reactions across 13 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 6113711119212221804 | 18 | 66.7% | |
| custom 6118680310474345782 | 9 | 33.3% |
Custom emoji. Every row above is a Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 13 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 27 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 12 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
وجُعِلَت كلمات التَّحيَّات في آخر الصَّلاة بمنزلة خطبة الحاجة أمامها؛ فإنَّ المصلِّي إذا فرغ من صلاته جلس جلسة الرَّاغب الرَّاهب، يستعطي من ربِّه ما لا غنى به عنه، فشُرِع له أمام استعطائه كلمات التَّحيَّات، مقدمةً بين يدَيْ سؤاله، ثُمَّ يُتْبِعها بالصَّلاة على من نالت أُمَّته هذه النِّعمة على يده وبسفارته. كتاب الصلاة لابن القيم.
custom 61186803104743457822
يودُّ المرءُ منّا لو يُغمِضُ عينيه في الدنيا، ويفتحُها في الجنّة. لكنَّ الجنّةَ يا فتى... لا يكفيها التمنّي!
النسوية دمار للأسرة: امرأة متزوجة وعندها أطفال وحياتها مستقرة، لأجل مشكلة بسيطة تطلب الطلاق! السبب: "أريد أن أعيش حياتي!" أقنعوها أن حياتها في مكان مستقل لوحدها، وخروجها من غير استئذان، وسهرها كما تحب، ولبسها كما تحب هي الحياة الحقيقية! وأن العمل أهم من الأسرة! ثم تكتشفُ مع الأيام أنها ضيعت أغلى ما تملك (الأسرة) وأصبحت ضحية لعلاقات مشبوهة، لا تأمنُ أحدًا، فيذهب الاستقرار النفسي منها، ويدبُّ إليها الخوف والقلق، و…
Sticker, posted without a caption
﴿فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّی لَاۤ أُضِیعُ عَمَلَ عَـٰمِلࣲ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضࣲۖ فَٱلَّذِینَ هَاجَرُوا۟ وَأُخۡرِجُوا۟ مِن دِیَـٰرِهِمۡ وَأُوذُوا۟ فِی سَبِیلِی وَقَـٰتَلُوا۟ وَقُتِلُوا۟ لَأُكَفِّرَنَّ عَنۡهُمۡ سَیِّـَٔاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّـٰتࣲ تَجۡرِی مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ ثَوَابࣰا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِ (١٩٥)﴾ [آل عمران ١…
custom 61137111192122218042
وشرع [في الجلوس بين السَّجدتين] من الدعاء ما يليق به ويناسبه، وهو سؤال العبد المغفرة والرحمة والهداية والعافية والرزق؛ فإن هذه تتضمن جلب خير الدنيا والآخرة، ودفع شر الدنيا والآخرة. فالرحمة تحصل الخير، والمغفرة تقي الشر، والهداية توصل إلى هذا وهذا، والرزق إعطاء ما به قوام البدن من الطعام والشراب، وما به قوام الروح والقلب من العلم والإيمان. كتاب الصلاة لابن القيم.
▫️💬انتشر الزنا بسبب⬇: ⬅انفلات النساء، وترك الحجاب ⬅وبسبب دعاة حرية المرأة➖وهي في الحقيقة عبودية للشهوات وليست حرية➖ ⬅وبسبب توفر وسائل الزنا والإختلاط وعدم غض البصر➖للرجال والنساء➖ ➰فالشهوة موجودة! والشيطان موجود! فإذا توفرت الأسباب حصلت الفتنة➰ د. صالح الفوزان ❤️
custom 61137111192122218045
« ولو بلغ العبدَ أنّ امرأته أو حرمته قُتِلتْ كان أسهل عليه من أن يبلغه أنّها زنت ». 📖 - ابن القيم | الداء والدواء صـ (٣٧٨).
custom 61186803104743457822
« المرأة إذا زنت أدخلت العار على أهلها وزوجها وأقاربها، ونكست رؤوسهم بين الناس. وإن حملتْ من الزنى، فإنْ قتلتْ ولدها جمعت بين الزنى والقتل، وإن حمّلته الزوجَ أدخلَتْ على أهله وأهلها أجنبيًّا ليس منهم فورِثَهم وليس منهم، ورآهم، وخلا بهم، وانتسب إليهم، وليس منهم؛ إلى غير ذلك من مفاسد زناها ». 📖 - ابن القيم | الداء والدواء صـ (٣٧٧).
custom 61186803104743457821
لما كانت العبودية غاية كمال الإنسان، وقربه من الله بحسب نصيبه من عبوديته، وكانت الصلاة جامعة لمتفرق العبودية، متضمنة لأقسامها كانت أفضل أعمال العبد، ومنزلتها من الإسلام بمنزلة عمود الفسطاط منه، وكان السجود أفضل أركانها الفعلية، وسرها الذي شرعت لأجله، وكان تكرره في الصلاة أكثر من تكرر سائر الأركان، وجعله خاتمة الركعة وغايتها، وشرع فعله بعد الركوع؛ فإن الركوع توطئة له، ومقدمة بين يديه، وشرع فيه من الثناء على الله ما ين…
custom 61186803104743457821
فلا نجاةَ من النَّار ، ولا دخول للجنَّة إلا بالاعتصام بكتاب اللّٰه العظيم ، وحبلهِ المتين ! -التبيان شرح أخلاق حملة القرآن (صـ١٣).
custom 61137111192122218043
ما قيمةُ العيشِ، إن لم نسلك سبيلًا يقودنا إلى الجنّة.
custom 61137111192122218044
Showing the 12 most recent of 20 posts we hold for @ri2_2i. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“مَآثِـرۡ.” (@ri2_2i), 121 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/ri2_2i.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.