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Channel

كتب في الشَريعةِ و الثقافة و الأدب

@riw9kd

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

785subscribers

+2 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001783805446
TypeChannel
Username@riw9kd
CreatedBetween 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live14 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 14 September 2026
On Telegramt.me/riw9kd

Growth

783788785.56 August 2026 — 783 subscribers7 August 2026 — 783 subscribers15 August 2026 — 785 subscribers21 August 2026 — 788 subscribers28 August 2026 — 785 subscribers6 September 2026 — 783 subscribers14 September 2026 — 785 subscribers7856 August 202614 September 2026
7 measurements spanning 38 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 782–789 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
14 Sept 2026, 01:19785+2
6 Sept 2026, 10:37783-2
28 Aug 2026, 08:36785-3
21 Aug 2026, 09:26788+3
15 Aug 2026, 06:47785+2
7 Aug 2026, 02:18783no change
6 Aug 2026, 20:03783first reading

Engagement

20 posts held, back to 30 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

16 reactions across 12 posts, in 4 distinct kinds. The most used accounts for 68.8% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1168.8%
❤‍🔥212.5%
😍212.5%
👍16.25%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

6 Aug 2026, 18:23 UTC54 views1 reactionsread 6 August 2026
Photo

"صَلُّوا على الهادي البشيرِ وأبْشِرُوا قد فازَ منْ صلّى عليهِ وأكثرَ "ﷺ

1

6 Aug 2026, 13:56 UTC24 viewsread 6 August 2026

ويجب على من لم يرزق قلبًا سليمًا: أن يتعلم أدوية أمراض القلب؛ من كبر وعجب ورياء ونحوها؛ كما يجب -كفايةً- تعلم علم الطب. الإمام الرملي

5 Aug 2026, 15:54 UTC37 viewsread 6 August 2026

من أجمل ما قالته العرب عن الزمان وأهله قَد يَعتَلي ظَهرُ الجِيادِ ذباب وَ يَقود أسراب الصُقورِ غُراب وَ يَسود رجافّ بـمحفل قَومهِ ، وَ عليه مِن حِلل النِفاق ثياب وَ تَرىٰ الأسـٱفل قَد تَعالىٰ مَجدهم وَ الحُرّ فَردٌ ما لهُ أصحاب لَكنّ ما يدمي الفُؤادَ مَرارةً أُسُدٌ وَ تَنبَحَ فَوقُهُنّ كِلاب

5 Aug 2026, 15:53 UTC36 viewsread 6 August 2026

كان العبقري أبو حيان التوحيدي يقول: "لقد أشكل الإنسان عَلى الإنسان". وكان من دعائه البديع : "اللهم أوضحنا لنا!".

4 Aug 2026, 20:11 UTC45 viewsread 6 August 2026

قال ابن الجوزي: رأيت أقواما أهملوا نظر الله إليهم في الخلوات، فمحا الله محاسن ذكرهم، فكانوا موجودين كالمعدومين، لا حلاوة لرؤيتهم، ولا القلب يحن إليهم.

3 Aug 2026, 04:39 UTC60 views2 reactionsread 6 August 2026

‏وَلَرُبَّ حُرٍّ عابَهُ نَفَرٌ لا يَصلُحونَ لِنَعلِهِ شِسعا -حافظ إبراهيم.

1👍1

3 Aug 2026, 04:37 UTC54 views2 reactionsread 6 August 2026

يقول ابن الجوزي : فينبغي للعاقِلِ تقليلُ الأُلفَة. ليس المقصود هجرَ الناس، بل صيانةَ النفس من الإفراط في المخالطة. خيرُ العلاقات ما قام على التوازن؛ لا إفراطَ في القرب، ولا تفريطَ في الوصل.

2

1 Aug 2026, 21:33 UTC67 viewsread 6 August 2026
Photo

كان أبو محمد عبد الله بن حمود الزبيدي الأندلسي إذا سمع كلام الجاحظ تخَدَّر وتسَدَّر عجبًا به وكان يقول: قد رضيتُ في الجنة بكتب الجاحظ عِوَضًا عن نعيمها.

1 Aug 2026, 20:25 UTC59 views1 reactionsread 6 August 2026

وفي العمل بالعلم يقول الجاحظ: فإن الله تعالى لم يعلم الناس ليكونوا عالمين دون أن يكونوا عاملين، وإنما علمهم ليعملوا، وبين لهم ليتقوا التورط في وسط الخوف، والوقوع في المضار، والتوسط في المهالك. فلذلك طلب الناس التبين. ولحب السلامة من الهلكة، والرغبة في المنفعة احتملوا ثقل التعلم، وتعجلوا مكروه ثقل المعاناة. ولقلة العاملين وكثرة الواصفين قال الأولون: العارفون أكثر من الواصفين، والواصفون أكثر من العاملين. وإنما كثرت ا

1

31 Jul 2026, 19:12 UTC61 views1 reactionsread 6 August 2026

شيءٌ من أخلاقِ العرَب: ‏أنهم كانوا يمتنعون عن مُلاعبَة الطِّفل أمَام أمّه؛ خَشيَة أن يُقال عنهُ أنَّه يتغزَّل بأمِّ الطّفل بِملاعَبة طِفلها. قال شاعرهم: ولا مُلْقٍ لذي الودَعاتِ سوطي ‏أُلاعِبُهُ وَرَبَّتَهُ أريدُ 📕: خزانة الأدب - عبد القادر ربته: يعني أمه، وذو الودعات: الصبي، والودعات:الخرَزُ يُعلّق في عنق الصبي..

1

Showing the 12 most recent of 20 posts we hold for @riw9kd. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.

“كتب في الشَريعةِ و الثقافة و الأدب” (@riw9kd), 785 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/riw9kd.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.