Channel
@rowaqi
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
4,302subscribers
-177 since we began measuring on 16 September 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001833428603 |
|---|---|
| Type | Channel |
| Username | @rowaqi |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 September 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/rowaqi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 5 October 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 08:30 | 4,302 | -2 |
| 2 Nov 2026, 08:06 | 4,304 | -6 |
| 29 Oct 2026, 22:17 | 4,310 | -16 |
| 26 Oct 2026, 14:01 | 4,326 | -10 |
| 23 Oct 2026, 06:51 | 4,336 | -13 |
| 20 Oct 2026, 11:26 | 4,349 | -15 |
| 17 Oct 2026, 10:47 | 4,364 | -11 |
| 14 Oct 2026, 20:28 | 4,375 | -14 |
| 11 Oct 2026, 09:15 | 4,389 | -23 |
| 5 Oct 2026, 06:18 | 4,412 | -32 |
| 26 Sept 2026, 12:16 | 4,444 | -26 |
| 17 Sept 2026, 22:21 | 4,470 | -9 |
| 16 Sept 2026, 19:22 | 4,479 | no change |
| 16 Sept 2026, 18:47 | 4,479 | first reading |
20 posts held, back to 14 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 September 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
الَلي يسألونَي من ويّن أخـذ منشَوراتـي أخذُها من هالقناه منشورات قصيره وحالات ستوريه بدون حقوق,الكل يسرق منها⚡️👌🏻. https://t.me/+hw94xXvH9KUwYWRi https://t.me/+hw94xXvH9KUwYWRi أنضموا قبل حَذِف الرابط👆🏻.
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فَمَنِ اهتَدى فَإِنَّما يَهتَدي لِنَفسِهِ
🌹 ﴿ ﻓَﺎﺫﻛُﺮﻭﻧﻲ ﺃَﺫﻛُﺮﻛُﻢ ﻭَﺍﺷﻜُﺮﻭﺍ ﻟﻲ ﻭَﻻ ﺗَﻜﻔُﺮﻭﻥِ ﴾ 🍃- سُبحان الله 🍃- الحمدلله 🍃- الله أكبر 🍃- أستغفر الله 🍃- لا اله الا الله 🍃- لاحول ولا قوة الا بالله 🍃- سُبحان الله وبحمده ، سُبحان الله العظيم 🍃- اللَّهُمَّ صلِّ وسلِم على نبينا محمد 🍃- لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير 🍃- استغفر الله العظيم الذي لا إله إلا هو الحي القيوم وأتوب إليه 🍃- سبحان الله والحمدلله…
🌸تغطية أسفل الذقن : المنطقة التي تحت الذقن وتمتد ما بين أخر الوجه والرقبة، تُعتبر من ضمن الرقبة وليس الوجه، ويجب تغطيتها في الصلاة؛ لأنه لا يجوز للمرأة كشف غير الوجه والكفين في الصلاة. فيجب تغطيتها في الصلاة، وخارج الصلاة لمن لا يرى وجوب النقاب. ✍ قال الشيخ الألباني -رحمه الله-: " ما وراء الذقن ليس من الوجه، يُغطَّى، أما ما أمامه مما يواجه الإنسان لا يغطى إلاَّ إن شاءت. " 📚سلسلة الهدى والنور-323 -✍ اتفق الفقهاء…
قال فضيلة الشيخ العلامة محمد بن صالح العثيمين رحمه الله تعالى: إن المصائب إذا قابلها الإنسان بالصبر دون احتساب الأجر صارت كفارة لذنوبه وإن صبر مع احتساب الأجر صارت بالإضافة إلى تكفير الذنوب أجرا وثوابا ومعنى الاحتساب أن يعتقد في نفسه أن هذا الصبر سوف يثاب عليه فيحسن الظن بالله فيعطيه الله عز وجل ما ظنه به. 📚(التعليق على صحيح مسلم ص٣٤٢)
📌السنة في شرب الماء الشيخ ابن عثيمين رحمه الله
Showing the 12 most recent of 20 posts we hold for @rowaqi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 8 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“طريق العوده إلى الله 🌩🌸” (@rowaqi), 4,302 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/rowaqi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.