«لكنّه ثقيلٌ على المرء مهما تداعى أنه عادي»
Signed روح وريحان 🌸

Channel
@ruh_warayhan
On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
727subscribers
-14 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001551364819 |
|---|---|
| Type | Channel |
| Username | @ruh_warayhan |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/ruh_warayhan |
Other / unclassifiable — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 69% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:36 | 727 | -8 |
| 10 Sept 2026, 12:21 | 735 | -2 |
| 24 Aug 2026, 14:38 | 737 | +1 |
| 16 Aug 2026, 05:35 | 736 | -6 |
| 7 Aug 2026, 16:55 | 742 | +1 |
| 7 Aug 2026, 04:31 | 741 | no change |
| 7 Aug 2026, 04:23 | 741 | first reading |
19 posts held, back to 10 January 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 30 July 2026. An engagement rate over an empty window would be a number about nothing.
23 reactions across 9 posts, in 6 distinct kinds. The most used accounts for 47.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 47.8% | |
| 💯 | 5 | 21.7% | |
| 👍 | 4 | 17.4% | |
| 👎 | 1 | 4.35% | |
| 👏 | 1 | 4.35% | |
| 🥰 | 1 | 4.35% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 10 January 2026 to 30 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«لكنّه ثقيلٌ على المرء مهما تداعى أنه عادي»
Signed روح وريحان 🌸
وصلت.! 🖤
❤3💯3👎1
Signed روح وريحان 🌸
افرح بالعيد يما يرضي الله لا بالمعصية من ترك ابنته أو زوجته أو أخته #تخرج بهذا الشكل: #فهو إمّا يكون : 1_ #فخوراً بالعار 2_أو #مغلوباً في الدار 3_ أو #عنده_شيءٌ_من_الدياثة فــلا يغار. نعوذ بالله من أنصافِ الرجال ومن المسترِجلات من النساء فإنهم #شرٌّ عظيم و #فتنة عريضة ، ومـِعوَلُ هدْم في المجتمع🩷
💯2👏1
Signed روح وريحان 🌸
الأَطفَالُ علَى دِينِ أُمَّهَاتِهِم. قال الشَّيخ صَالِح العُصيمي -حَفِظَهُ اللهُ- «يا مَعشَر النِّساءِ ﻗﻠﻠﻦَّ ﻣِﻦ ﺍﻟﺤﻠﻮﻯٰ ﻭﺍﻟﻤَﺎﻝ ﻭﺃﻛﺜِﺮﻥَ ﻣِﻦ ﺇﻋﺪﺍﺩِ ﺍﻟﺮِّﺟﺎﻝ! ﻓﺎﻟﻘﺎﺩِﻡ ﻣِﻦ ﺃﻣﺮ ﺃُﻣَّﺘﻨﺎ لَا يَحتاج ﺧِﺮﺍفًا ﺗﻌﻠﻒ ﻭﺗﺴﻤﻦ ﺑَﻞ ﺟﺴُﻮمًا ﺗُﺒﻨﻰٰ ﻭقُلوُبًا ﺗُﺆمِنُ.. الْأَطْفَالُ عَلَىٰ دِينِ أُمَّهَاتِهِم». اللهُم أَخرِج من أرحَامنا وأصلابِنَا ذُرّية صَالحة تكُن لنَا ذُخرًا يَومَ نلقَاك )) ربنا هب لنا يا رب يا واسع
❤1
Signed روح وريحان 🌸
قالَ البُخاريّ في ((الأدبِ المُفردِ)): عَن عبداللهِ بْن دينارٍ أنَّه قالَ: « خرجْتُ مع عَبْدِ اللهِ بْن عمرَ إلى السُّوق فمرَّ على جَارِيَّةٍ صَغِيرَةٍ تُغَنِّي، فقال: ”إِنَّ الشَّيْطانَ لَوْ تركَ أحدًا لَتركَ هَذِهِ“
Signed روح وريحان 🌸
#منقول قد يتساءل البعض عن سبب عدم سماح المملكة لغير المسلمين دخول مكة وذلك لقوله تعالى(إنما المشركون نجس فلا يقربوا المسجد الحرام بعد عامهم هذا) [التوبة: 28]. قال النووي رحمه الله: " يمنع كل كافر من دخوله، مقيما كان أو مارا. هذا مذهبنا، ومذهب الجمهور" انتهى من "المجموع" (7/ 467).
Signed روح وريحان 🌸
" من قوامة الرجل أن يقوم دين امرأته ، فيصحح عقيدتها ويثري لغتها ويتابع حجابها ويسألها عن صلواتها وأورادها فلا يستأثر بالجنة دونها ". عن عمرو بن قيس الملائي قال : " إِن المرأة لتخاصم زوجها يوم القيامة عند الله فتقول : إنه كان لا يؤدبني ولا يعلمني شيئا كان يأتيني بخبز السوق". قال الله تعالى : ﴿يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارًا وقودها الناس والحجارو عليها ملائكة غلاظ شداد لا يعصون الله ما أمرهم ويفعلون ما ي…
❤1
Signed روح وريحان 🌸
صورة تخليكم تراجعوا نفسكم الف مره .. ماذا اعددتن لهذا اليوم ....؟
👍1🥰1
Signed روح وريحان 🌸
أصدق وأشدّ شيء نحتاج التنبه له، في رمضان وغيره.. وأخصّ *الريلزات*
👍1
Signed روح وريحان 🌸
الحرية الشخصية هي أن تختار قهوتك بسكر او بدون سكر أما دين الله فليس لك فيه حرية شخصية بسم الله الرحمن الرحيم ﴿فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَنْ تَابَ مَعَكَ وَلَا تَطْغَوْا ۚ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ﴾ ( سورة هود )
❤1👍1
Signed روح وريحان 🌸
علموا أوﻻدكم وبناتكم التوحيد بتكرار هذه اﻷسئلة عليهم : أسئلة في التوحيد ... 1- من أين نأخد عقيدتنا ؟ من القرآن و السنة 2- أين الله ؟ في السماء على عرشه 3- ما الدليل من القران على أن الله على عرشه " الرحمن على العرش استوى " 4- ما معنى " استوى " عﻻ و ارتفع . 5- لماذا خلق الله الجن و اﻹنس ؟ لعبادته وحده لا شريك له . 6- ما الدليل من القران على أن الله خلق الجن و اﻹنس لعبادته ؟ " وما خلقت الجن و اﻹنس إﻻ ليعبدون " 7- ما مع…
❤4👍1
Signed روح وريحان 🌸
*﴿ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا ﴾*🌸💕
❤1
Showing the 12 most recent of 19 posts we hold for @ruh_warayhan. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“روح وريحان 🤍🕊️” (@ruh_warayhan), 727 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ruh_warayhan.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.