Channel
@sadakajariyahh
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
716subscribers
-21 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001901294653 |
|---|---|
| Type | Channel |
| Username | @sadakajariyahh |
| Created | Between 1 March 2023 and 31 January 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/sadakajariyahh |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 03:41 | 716 | -3 |
| 5 Sept 2026, 10:58 | 719 | -6 |
| 29 Aug 2026, 13:57 | 725 | -2 |
| 22 Aug 2026, 23:18 | 727 | -3 |
| 15 Aug 2026, 12:18 | 730 | -6 |
| 7 Aug 2026, 20:05 | 736 | -1 |
| 7 Aug 2026, 04:31 | 737 | first reading |
20 posts held, back to 18 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 July 2026. An engagement rate over an empty window would be a number about nothing.
قال ابن الجوزي -رحمه الله : حملت على قلبك الضّعيف همّ السّنين والدّهور والأزمنة، وهمّ الغلاء والرّخص، وهمّ الشّتاء قبل أن تجيء، وهمّ الصّيف قبل أن يجيء، فماذا أبقيت من قلبك الضّعيف للآخرة؟ . 📋📋[صفة الصّفوة (٢٠٣/٢)]
Signed هَـاء دَال
"دور الجنة تبنى بالذكر، فإذا أمسك الذاكر عن الذكر أمسكت الملائكة عن البناء، فإذا أخذ في الذكر أخذوا في البناء". ابن القيم | الوابل الصيب ط: عطاءات العلم (١٩١)📚
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اعلم أنك في ميدان سباق، والأوقات تنتهب، ولا تخلد إلى كسل، فما فات من فات إلا بالكسل، ولا نال من نال إلا بالجد والعزم، وإن الهمة لتغلي في القلوب غليان ما في القدور. ابن الجوزي | صيد الخاطر ط: دار القلم (١٧٥)
Signed هَـاء دَال
قال شيخ الاسلام بن تيمية -رحمه الله: كثيرٌ من المرضى يُشفَوْنَ بلا تداوٍ :بدعوة مستجابة أو رقية نافعة أو قوة للقلب وحسن التوكل . [مجموع الفتاوى (21/563)]
Signed هَـاء دَال
قال الإمام ابن القيِّم - رحمه الله - : المعاصي سَدٌّ في باب الكسْبِ، وإنَّ العبد لَيُحْرم الرِّزق بِالذنبِ يُصيبُه. [ الفوائد (ص51) ]
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قـال ابن عثيمين رحمه الله : إذا دَعَا الإنسانُ ربَّه في حال ضرورة مُوقناً أن الله يجيبه ، فإن الله تعـالى يُجيبه. [شرح رياض الصالحين (١ /٢٢١)].
Signed هَـاء دَال
قال ابن عثيمين رحمه الله : المرأة كما هو معلوم ناقصة عقل ودين، وقريبة العاطفة، كلمة منك تبعدها عنك بُعد الثريا، وكلمة تدنيها منك حتى تكون إلى جنبك". [الشرح الممتع (٣٨٥/١٢)].
Signed هَـاء دَال
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Signed هَـاء دَال
قال ابن القيم رحمه الله: «إنَّ اللهَ تَعَالَى يُعطِي الذَّاكِرَ أَكثَرَ مِمَّا يُعطِي السَّائِلَ؛ لِأَنَّ السَّائِلَ يَسأَلُ وَقتَ الحَاجَةِ، أَمَّا الذَّاكِرُ فَدَائِمًا مَعَ اللهِ.» 📚الوابل الصيب(ص ٩٩).
Signed هَـاء دَال
قــال الإمــام ابـن القـيــم رحمـه اللـه تعالـى : فـالقرآن هـو الـشفاء الـتام مـن جميع الأدواء الـقلبية والـبدنية وأدواء الـدنيا والآخـرة 📚【 زاد الـمعـاد (٣٥/٤) 】
Signed هَـاء دَال
قال الشيخ عبدالرزاق البدر حفظه الله: فمن خلى من الذكر لازمه الشيطان ملازمة الظل، والله يقول ( ومن يعش عن ذكر الرحمن نقيض له شيطانا فهو له قرين ) لا يستطيع العبد أن يحرز نفسه من الشيطان إلا بذكر الله تعالى، وهذه فائدة جليلة من فوائد الذكر العديدة. 📚 فقه الأدعية والأذكار (١٧/١
Signed هَـاء دَال
Sticker, posted without a caption
Signed هَـاء دَال
Showing the 12 most recent of 20 posts we hold for @sadakajariyahh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“• إِنَّـڪَ لَـعَـلَىٰ هُــدًى مُّسْتَقِـيـم •” (@sadakajariyahh), 716 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/sadakajariyahh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.