Channel
@safwatalathar28
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
241subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002694458973 |
|---|---|
| Type | Channel |
| Username | @safwatalathar28 |
| Created | Between 1 March 2025 and 31 July 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/safwatalathar28 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 04:40 | 241 | -1 |
| 9 Sept 2026, 11:14 | 242 | -5 |
| 31 Aug 2026, 20:24 | 247 | +1 |
| 24 Aug 2026, 20:27 | 246 | -1 |
| 16 Aug 2026, 17:43 | 247 | +6 |
| 8 Aug 2026, 04:13 | 241 | +1 |
| 7 Aug 2026, 04:00 | 240 | first reading |
19 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
26 reactions across 12 posts, in 6 distinct kinds. The most used accounts for 42.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| custom 5902019645845542243 | 11 | 42.3% | |
| custom 6113711119212221804 | 8 | 30.8% | |
| 👍 | 3 | 11.5% | |
| ⚡ | 2 | 7.69% | |
| 👏 | 1 | 3.85% | |
| 💔 | 1 | 3.85% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 26 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 5 August 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🏜️ إذا غربت شمس الخميس ⬅️إذا غربت شمس الخميس؛ دخلت ليلة الجمعة، ونادى منادي العمل: اقبلوا على يومكم هذا؛ لتغتنموا حسناته، فإنَّه روضة خيرات، ومجمع بركات، فيه صلاةٌ مشهودةٌ، وساعةٌ معدودةٌ، وأذكارٌ مسرودةٌ، فأجيبوا الدَّاعي، وأحسنوا المساعي.➡️ 🪶 الشيخ صالح العصيمي🕋
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🕌 يوم الجمعة وليلة الجمعة قال رسول الله🩷 : ⬅️أڪثروا الصلاة عليَّ يوم الجمُعةِ و ليلةَ الجمُعةِ ، فمَن صلَّى عليَّ صلاةً صلى اللهُ عليهِ عشرًا➡️ 📗 صحيح الجامع (1209) 🔖اللَّهُمَّ صَلِّ علَى مُحَمَّدٍ وعلَى آلِ مُحَمَّدٍ، كما صَلَّيْتَ علَى إبْرَاهِيمَ، وعلَى آلِ إبْرَاهِيمَ، إنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ علَى مُحَمَّدٍ وعلَى آلِ مُحَمَّدٍ، كما بَارَكْتَ علَى إبْرَاهِيمَ، وعلَى آلِ إبْرَاهِيمَ إنَّكَ حَ…
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🌟🌟 🖋قالَ الشيخُ صالح آل الشَيخ 🤲 : 🌟 إذًا ليسَ الشَأنُ أن تَكونَ مُحبًا لأخيكَ، وإنَّما الشَأنُ في هَذهِ العُبوديَّةِ التي تتَمثلُ فِيها ما أمرَ اللَّه جلَّ وعلا به، أن تكونَ مَحبَّتكَ لهذا الخاصِّ من النَّاس، أو محبَّتك لإخوانك للَّه لا لغَرضٍ من الدُنيا، فَإذا أحببتهُ فَلما في قَلبه من مَحبَّةِ اللَّه، لما في قَلبه من التَّوحيدِ، ولما في قَلبهِ من تعظيمِ اللَّه جلَّ جلالهُ، ولما في قلبهِ من مُتابعةِ النبيِّ🌟، ولما…
🏝️ قال العلامة ابن العُثيمين -🤎- : ⬅️الأمر بالمعروف والنهي عن المنكر كُلَّما وجد في الأمة وجد الخير فيها ، وكلما ضعف فيها ضعف الخير !➡️ 📘 تفسير سورة آل عمران | الشريط 31
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❎ : أخاف إن أنكرت المنكر أن أخسر وظيفتي أو مكانتي. ✅ : قال رسول الله🩷:⬅️لا يمنعنَّ رجلًا هيبةُ الناسِ أن يقولَ بحقٍّ إذا رآه أو شهِدَه فإنه لا يقرِّبُ من أجلٍ ولا يباعِدُ من رزقٍ أو يقولَ بحقٍّ أو يُذكِّرَ بعظيم➡️ 📗 السلسلة الصحيحة 1/324
🟠لا تقل: ماذا سأصنع وحدي؟ ▫️فكل يدٍ مخلصة تبني، وكل كلمة صادقة توقظ، وكل خطوة في الخير تُحدث فرقًا. ▫️كن سندًا لأمتك بعلمك، وعملك، ودعائك، ولا تستصغر أثرك. فالأمم لا تنهض بالأمنيات، بل بعزائم شبابها وشاباتها. ▫️ابدء بنفسك، وأصلح ما استطعت، وكن مفتاحاً للخير لا مغلاقاً له.... فلعل الله يجعل على يديك خيرًا يحيي القلوب ويُعيد للأمة مجدها. وما زال في هذه الأمة خيرٌ ما دام فيها من يحمل همَّها ويعمل لأجلها. ✍️ قناة رف…
تخليلُ الأصابع في الوُضوء.. قال الشيخ ابن عثيمين -رحمه الله-: السُنّة أن يخلّل الأصابع، أصابع اليدين وأصابع الرجلين، ليتيقّن دخول الماء إلى ما بين الأصابع لا سيما أصابع الرِجل : لأنها متلاصِقة. [ لِقاء الباب المفتوح (8/7)📚🍂].
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✅قد يكون الهاتف وسيلة تُسكت الطفل مؤقتًا، لكنه ليس أصل المشكلة ولا أصل الحل، فكثير من الأطفال كانوا كثيري الحركة والمشاغبة قبل وجود الهواتف بسنوات طويلة، وإنما كان الفرق بين الأمهات في الصبر، والتربية، والتوجيه، وتعويدهم على تحمل المسؤولية.✅ نسأل اللّٰه أن يعين الأمهات على تربية أبنائهن التربية الحسنة الصالحة. 🌧️🎀 🌿🌿
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💎من_نصائح_وتوجيهات_العلماء✒️ 📌قال شيخنا العلامة زيد بن محمد المدخلي رحمه الله: 🔣 كل طالب علم ينبغي أن يكون معلما في حدود ما يعلم ولا يتجاوز ما يعلم إلى ما لا يعلم، هكذا كان هدي سلفنا الصالح رحمهم الله، فلو أن عوام الناس تجاوبوا مع المعلمين، والمعلمون بذلوا جهودهم في نشر العلم لقل الجهل بل لتلاشى وعم العلم.🔣 📔المنضد الجديد (ج١ ص٣٥) 💎🍁
📌إضَـاعَةُ صَـلاَةِ الفَجـْرِ❕ 📖قَـالَ الشَّـيْخ عـَبْدُ الـرَّزَّاقْ البَـدْر فِـي تَعْلِـيقِهِ: ➿وقد بيَّن أهـل العـلم أنَّ الشَّيـطان يبول في أذنـيه بولًا حقيقيًّا، فما حال من كان هذا شأنُه: يقومُ وأذنُه ممتلئةٌ ببَول الشَّيطان القذِر!! وهي حالُ من يترك صلاة الفجـر مستغرِقًا فـي نومـه.➿ ✍️ عَـنْ عـَبْدُ الله بـنُ مَسـْعُودٍ -رَضـِيَ الله عـَنْهُ- قَـالَ: 🪧 ذُكِرَ عِنْدَ النَّبيِّ -🤍- رَجُلٌ نَامَ لَيْلَهُ حتَّ…
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Showing the 12 most recent of 19 posts we hold for @safwatalathar28. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“صفوة الأثر 🫧🌱” (@safwatalathar28), 241 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/safwatalathar28.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.