Channel
@sahabiats
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
261subscribers
-12 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002364634879 |
|---|---|
| Type | Channel |
| Username | @sahabiats |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 2 times, most recently 16 September 2026 |
| On Telegram | t.me/sahabiats |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 23 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 21:41 | 261 | -7 |
| 31 Aug 2026, 10:03 | 268 | -2 |
| 24 Aug 2026, 03:55 | 270 | -3 |
| 8 Aug 2026, 06:53 | 273 | no change |
| 7 Aug 2026, 07:33 | 273 | first reading |
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
هل تريد حفظ القرآن ولاتنساه؟ هل تريد حفظ القرآن حفظًا متقنًا؟ اتبع بالتسلسل الخطوات التالية أثناء حفظك: 1 - التزم بمصحف واحد في الحفظ ولاتغيره أبدًا. 2 - استمع لتلاوة.... انقر هنا لقراءة المزيد وللانضمام 🎉🌸
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💭 قال الشيخ سليمان الرحيلي -حفظه الله-: "القرآن كلام الله، ينبغي على المؤمن أن يجعل له خير أوقات يومه، يجعل خير الوقت لخير الكلام كلام الله -سبحانه وتعالى-، وأن يتدبر معانيه وينظر في هذا القرآن وفي إعجازه، ويرى أن هذا القرآن الذي هو كلام الله لا يملّ منه، وكلما قرأه كأنه يقرأه لأول مرة". [ الدرس الثامن من شرح التوضيح والبيان لشجرة الإيمان].
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هَذِهِ المَوْجَةُ شَدِيدَةُ الحَرَارَةِ الَّتِي يَشْعُرُ بِهَا أَهْلُ الأَرْضِ فِيهَا دُرُوسٌ وَعِبَرٌ أَهَمُّهَا: أَنَّ هَذِهِ إِنَّمَا هِيَ مِنْ فَيْحِ جَهَنَّمَ فَكَيْفَ بِجَهَنَّمَ ذَاتِهَا الَّتِي لَا يُتَّقَى حَرُّهَا مَعَ شِدَّتِهِ وَلَا يُخَفَّفُ مِنْ عَذَابِهَا قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: 《إِنَّ شِدَّةَ الحَرِّ مِنْ فَيْحِ جَهَنَّمَ》 اللَّهُمَّ أَجِرْنَا مِنَ النَّارِ اللَّهُمَّ أَج…
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لا تقنط من رحمة الله ولو تأخرت الاجابة .... . الشيخ ابن العثيمين رحمه الله
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🌱 قال العلامــة ابن عثيمين -رحمه الله-: "وفي قوله :{وَالَّذِينَ أُوتُوا الْعِلْمَ} إشــارة إلى أن العلم لا يدركه الإنســان بنفســه, وأن الإنسـان مفتقر إلى الله عز وجل في تحصيــله, فليس العلم من كسبك, وكم من إنســان بقي سنوات عديــدة يطلب العلم, ولم يحصله, وكم من إنســان حصّل علما كثيرا في مدة قصيــرة, كل هذا يعتمد على اعتماد الإنســان على ربّه,وسؤاله ربه أن يزيــده من العلم". 📚 [ التعليق على المجموع (ص٢٧)].
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Showing the 12 most recent of 20 posts we hold for @sahabiats. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“مَـنـهـج السَّلف𐚁̸ 🇸🇦!” (@sahabiats), 261 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/sahabiats.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.