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Channel

على خطى الصحابيات

@sahabiette

On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry

801subscribers

-20 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001043024482
TypeChannel
Username@sahabiette
CreatedBetween 1 January 2016 and 31 October 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live12 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 12 September 2026
On Telegramt.me/sahabiette

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 20 September 2026 and assigned it the closest of 31 fixed categories, at 78% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8018218115 August 2026 — 821 subscribers6 August 2026 — 821 subscribers13 August 2026 — 818 subscribers21 August 2026 — 811 subscribers28 August 2026 — 808 subscribers5 September 2026 — 804 subscribers12 September 2026 — 801 subscribers5 August 202612 September 2026
7 measurements spanning 38 days, net -20. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 798–824 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
12 Sept 2026, 12:14801-3
5 Sept 2026, 07:59804-4
28 Aug 2026, 01:04808-3
21 Aug 2026, 07:22811-7
13 Aug 2026, 22:37818-3
6 Aug 2026, 15:18821no change
5 Aug 2026, 23:07821first reading

Engagement

20 posts held, back to 5 May 2020the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 January 2022. An engagement rate over an empty window would be a number about nothing.

Recent posts

2 Jan 2022, 20:16 UTCviews —

The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 10 days, that account will self-destruct and this channel may no longer have an owner.

24 Dec 2021, 11:06 UTCviews —

The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 20 days, that account will self-destruct and this channel may no longer have an owner.

11 Jun 2021, 03:36 UTCviews —

The account of the user that owns this channel has been inactive for the last 5 months. If it remains inactive in the next 17 days, that account will self-destruct and this channel will no longer have an owner.

5 May 2020, 05:02 UTC≈7,170 viewsread 6 August 2026

#من_طرائف_شيخنا #سليمان_الرحيلي حفظه الله : قال الشيخ سليمان الرحيلي بعد ان ذكر شيئا من سيرته : أما الحالة الاجتماعية : فأنا متزوج وموحِّد وخائف كلها صفات مدح فالزواج ممدوح شرعاً والتوحيد ممدوح شرعاً والخوف ممدوح شرعاً . المقصود #بالموحد هنا من تزوج واحدة واكتفى بها ^^ [ شرح الوصية الصغرى ص ٢٢]🍂

5 May 2020, 04:38 UTC≈5,390 viewsread 6 August 2026

‏إذا أردنا أن نُكوِّن رِجالاً فعلينا أنْ نُكوِّن أمهات دَيِّنِيّاتٍ ولا سبيل لذلك إلا بتعليم البنات تعليما دِينيًا وتربيتهن تربية إسلامية وإذا تركناهُنّ على ماهنّ عليه من الجهل بالدِّين،فمُحال أن نرجو مِنهنّ أن يُكَوِّنَّ لنا عُظماء الرجال. { آثار ابن باديس رحمه الله - ٢٠١/٤}

5 May 2020, 04:32 UTC≈4,740 viewsread 6 August 2026

‏الشيخ عبد العزيز ابن باز - رَحِمَهُ اللَّه -: كثيرٌ من النّاسِ يصلي في رمضان صلاة التراويح صلاة لا يعقلها ولا يطمئنُ فيها بل ينقرها نقراً، وهذه الصّلاة على هذا الوجه باطلة، وصاحبها آثم غير مأجور. مجموع الفتاوى (١٨/١٥)

Showing the 12 most recent of 20 posts we hold for @sahabiette. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 September 2026 — this entry's latest reading, not the date you are reading this.

“على خطى الصحابيات” (@sahabiette), 801 subscribers as measured 12 September 2026. Telegram Register, tgregister.com/channel/sahabiette.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.