7 Aug 2026, 14:29 UTC374 viewsread 10 August 2026
"المَرأةُ الصَّالِحَةُ لا تُرىٰ، ولكن يُرىٰ أثرُ صَلاحِها".
Channel
صُحبَة.
@sahabyaat1
On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
4,113subscribers
+37 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001591699941 |
|---|---|
| Type | Channel |
| Username | @sahabyaat1 |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/sahabyaat1 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 10:58 | 4,113 | +8 |
| 13 Sept 2026, 06:18 | 4,105 | +2 |
| 9 Sept 2026, 03:56 | 4,103 | -10 |
| 3 Sept 2026, 17:16 | 4,113 | -5 |
| 31 Aug 2026, 12:38 | 4,118 | +4 |
| 28 Aug 2026, 20:12 | 4,114 | -1 |
| 26 Aug 2026, 02:02 | 4,115 | +8 |
| 23 Aug 2026, 11:38 | 4,107 | +8 |
| 20 Aug 2026, 06:55 | 4,099 | +5 |
| 17 Aug 2026, 15:46 | 4,094 | +9 |
| 14 Aug 2026, 01:04 | 4,085 | +1 |
| 11 Aug 2026, 03:02 | 4,084 | +8 |
| 10 Aug 2026, 06:45 | 4,076 | no change |
| 10 Aug 2026, 06:31 | 4,076 | first reading |
Engagement
18 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
3 Aug 2026, 16:47 UTC765 viewsread 10 August 2026
الإمام ابنُ الجَوزي -رَحِمَهُ الله-: يَنبَغِي للحاضر أَن يكونَ سَامِعًا وللسّامع أَن يكونَ واعيًا وللدّاعي أَن يكونَ بِمَا دَعَا عَاملًا وللعامل فِي عملهِ أَن يكونَ مُخلِصًا. واعلَم يَا ابن آدم أنَّك مَرِيض القلبِ من جِهَتَينِ إحدَاهما مُخالفتَك أَمر الله والأُخرَى عِفّتك عن ذِكرَ الله ولن تَجِد طَعم العَافِيَة حتّى تكونَ على طاعَةٍ الله مُقيمِا ولذكرِ اللهِ مُديمًا. 📚 | التّذكِرة في الوعِظ.
3 Aug 2026, 05:41 UTC837 viewsread 10 August 2026
مَن تركَ جميلَ الثِّياب بُخلًا بالمال لم يكُن له أجرٌ، ومَن تركه مُتعبِّدًا بتَحريم المباحاتِ كان آثمًا، ومَن لبسَ جميلَ الثّيابِ إظهارًا لنِعمة الله واستعانةً على طاعة الله كانَ مأجورًا، ومَن لبسَه فخرًا وخُيَلاء كانَ آثمًا. ابن تيميّة | الفتاوى.
31 Jul 2026, 09:05 UTC≈1,130 viewsread 10 August 2026
والسّهمُ لولاَ فِراقُ القَوسِ لم يُصِبِ.
29 Jul 2026, 11:02 UTC≈1,270 viewsread 10 August 2026
إذا فاتَتكَ معصيةٌ قد تجهّزتَ لها فاسعَد ولَا تحزَن، واشكرِ الله أن حالَ بينَك وبينَها، واعلَم أنَّ سرورَك بالمعصيةِ إذا ظفرتَ بها أشرّ من مباشرتِك لها.
25 Jul 2026, 06:23 UTC≈1,630 viewsread 10 August 2026
Photo
لو أنَّ الغايةَ بسيطةٌ لما أجهدَتنا، لكن يؤنِسُنا أنَّ التعبَ بقدرِ المُبتغى.
25 Jul 2026, 06:15 UTC≈1,550 viewsread 10 August 2026
"العاقِل يُدرك أن ليالي الأُنس قلائِل، وساعاتِ الصّفو عجلى، لِهذا تجده حَريصًا على الاستغراق فِيها إذا مرّت به، ولا يدعها تمُر مُرور الكرام، يتنعّم فيها بكلِّ جوارحِه، مُنعزلاً عن همومه وعن العالَم الخارجي. وكأنّه يتمثّل بيت ابن زيدون: «واغتَنِم صَفوَ اللَّياليّ.. إنَّما العيش اختِلاس» .
23 Jul 2026, 06:18 UTC≈1,500 viewsread 10 August 2026
_ ﴿وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ﴾
22 Jul 2026, 20:27 UTC≈1,820 viewsread 10 August 2026
يا ربّ وإنّي دُونَ عونِك هالك، وإنّي دُونَ توفِيقك قَاعِد، وإنّي يا ربّ أطمعُ بأنْ ترزقَنِي معانِي الإحسان، فأراك في كُلِّ خُطواتِي؛ خَوفًا وطمعًا يعظُمهما حبٌّ كبير، وإنّي يا ربّ أطمعُ بأنْ تُكرمنِي بالعبوديّة التّامةِ لك، والاستسلامِ بين يديك، لأسيرَ إليكَ بقلبٍ خفيفٍ من الدُّنيا، ثقيلٍ بمعانِي الآخرة، يا ربّ ارزقني طمأنِينةٌ العارفِ بك، وشوقَ المُشتاقِ للقَائِك المتنّعمِ بحبّك.
22 Jul 2026, 20:17 UTC≈1,430 viewsread 10 August 2026
File
File, posted without a caption
21 Jul 2026, 21:40 UTC≈1,600 viewsread 10 August 2026
_إنّي لَيُتعِبُني يأْسي وأُتعِبُهُ إذْ أَنَّ ما زادَ يأسي زادَ آمالي.
21 Jul 2026, 21:39 UTC≈1,520 viewsread 10 August 2026
Photo
مَساء آخر امتِحان في أطول وأثقل فَصل دراسي مرَّ عليَّا؛ اللهمّ يسِّر لِي ..
Showing the 12 most recent of 18 posts we hold for @sahabyaat1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
مَناراتُ الـعُلا 🕊🍃
@manarat_alola · 72,897
Telegram ranks this channel #47 of 86 here — alongside 85 others — read 19 August 2026
@manarat_alola · 72,897
Telegram ranks this channel #47 of 86 here — alongside 85 others — read 19 August 2026
•• مُلْتَقَى النّساء السّلفيات 🌷
@moultaqua_alsalafiyat · 64,903
Telegram ranks this channel #53 of 85 here — alongside 84 others — read 21 August 2026
@moultaqua_alsalafiyat · 64,903
Telegram ranks this channel #53 of 85 here — alongside 84 others — read 21 August 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“صُحبَة.” (@sahabyaat1), 4,113 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/sahabyaat1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.