السلام عليك يا ابا عبد الله

Channel
آیة الله السيد محمد كاظم الطباطبائي اليزدي
@saheborwah
On this record: Growth · Engagement · Posts · Citations · Cite this entry
251subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001291103329 |
|---|---|
| Type | Channel |
| Username | @saheborwah |
| Created | Between 1 April 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/saheborwah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 10:40 | 251 | +1 |
| 30 Aug 2026, 20:53 | 250 | +1 |
| 23 Aug 2026, 04:07 | 249 | -1 |
| 7 Aug 2026, 04:47 | 250 | no change |
| 7 Aug 2026, 04:33 | 250 | first reading |
Engagement
20 posts held, back to 13 August 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
المحظوظ من التراث المخطوط ج 14 (حججی نجف آباد) (تک رنگ) - الفهرست | فروشگاه بین المللی خرید کتاب ، پوستر و مجله https://alfehrest.com/product/%D8%A7%D9%84%D9%85%D8%AD%D8%B8%D9%88%D8%B8-%D9%85%D9%86-%D8%A7%D9%84%D8%AA%D8%B1%D8%A7%D8%AB-%D8%A7%D9%84%D9%85%D8%AE%D8%B7%D9%88%D8%B7-14-%D8%AD%D8%AC%D8%AC%DB%8C/ جلد چهاردهم المحظوظ منتظر شد: "این مجلد به کتابخانۀ آیت الله حججی در نجف آباد اصفهان اختصاص یافته است. از مقدمۀ ک…
وا زینباه
🌹سیرته قدس سره 📖 كنت ولعا منذ أيام الصبا بتلاوة كتاب اللّه الأعظم، و استكشاف غوامضه و استجلاء معانيه 💭 (السید الخویی ره، البیان، ص11) @alkhooi
السید محمدباقر الرضوی الکشمیری (ره) مؤلف إسداء الرغاب
کتاب اسداء الرغاب که نام کامل آن «إسداء الرغاب بكشف الحجاب عن وجه السّنة و الكتاب، بإثبات وجوب التستّر علی النّساء و الاحتجاب است به جرات میتوان بهترین تألیف میان فقیهان امامی درباره حجاب و لزوم پوشش بر بانوان دانست. از ویژگیهای منحصر به فرد این کتاب علاوه بر نبوغ فقهی نویسنده و تتبع تحسین برانگیز آن، تسلط فوق العاده نویسنده به اشعار و ادبیات عرب است. بر این اساس نویسنده همچنانکه توانسته متن اصلی کتاب را با واژگان…
پرچم جهاد عشایر خوزستان بعد از ۱۰۰ سال دوباره برافراشته شد! 🔹روایت فوقالعاده جالب از پرچم جهاد عشایر خوزستان که ۱۰۰ سال پیش در جنگ جهانی اول در مبارزه علیه انگلستان برافراشته شد و حالا علیه اسرائیل و آمریکا برافراشته شده است. #روایت_فتح @revayatefath3
اندیشوران | آیة الله حاج آقا حسین حلبیان اصفهانی https://halabian.andishvaran.ir/fa/ScholarMainpage.html
كتاب اجتماع الأمر والنهي للعلامةالسيدمحمدكاظم الطباطبائي اليزدي تحقيق الحاج آقا حسين حلبيان الإصفهاني #فقه_أهل_البيت_عليهم_السلام #فقه_الشيعة #أصول_فقه_الشيعة #أصول_الفقه #اجتماع_الأمر_والنهي Agreement of command and prohibition Compiled by: al-Sayid Muhammad Kazem al-Tabatabaei al-Yazdi Research by: al-Haj Hussain Halabian al-Isfahani https://t.me/FeqhoAhlelbayt
كتاب اجتماع الأمر والنهي للعلامةالسيدمحمدكاظم الطباطبائي اليزدي تحقيق الحاج آقا حسين حلبيان الإصفهاني #فقه_أهل_البيت_عليهم_السلام #فقه_الشيعة #أصول_فقه_الشيعة #أصول_الفقه #اجتماع_الأمر_والنهي Agreement of command and prohibition Compiled by: al-Sayid Muhammad Kazem al-Tabatabaei al-Yazdi Research by: al-Haj Hussain Halabian al-Isfahani https://t.me/FeqhoAhlelbayt
السلام عليك يا سيدة نساء العالمين خط استاد فرزام زالي @FeqhoAhlelbayt
خط سید محمدکاظم یزدی صاحب «العروةالوثقی» (متوفی ۱۳۳۷ق) در نامهای به شاگردش شیخ جعفر بن شیخ باقر بن شیخ علی آلحیدر (متوفی ۱۳۷۲ق). #سید_محمدکاظم_یزدی (صاحب عروه) #جعفر_آلحیدر @varesoon @varesoon_asnad
Showing the 12 most recent of 20 posts we hold for @saheborwah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“آیة الله السيد محمد كاظم الطباطبائي اليزدي” (@saheborwah), 251 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/saheborwah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.