Channel
@sahebtayeb
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry
3,258subscribers
-11 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001699674861 |
|---|---|
| Type | Channel |
| Username | @sahebtayeb |
| Created | 2 March 2022 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 7 August 2026 |
| Last confirmed live | 5 November 2026 |
| Measurements held | 23 |
| Confirmed unchanged | 1 time, most recently 5 November 2026 |
| On Telegram | t.me/sahebtayeb |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Nov 2026, 19:41 | 3,258 | +3 |
| 2 Nov 2026, 12:45 | 3,255 | -4 |
| 30 Oct 2026, 10:36 | 3,259 | +1 |
| 27 Oct 2026, 12:20 | 3,258 | +10 |
| 21 Oct 2026, 09:08 | 3,248 | -2 |
| 18 Oct 2026, 12:37 | 3,250 | -6 |
| 12 Oct 2026, 22:15 | 3,256 | +2 |
| 6 Oct 2026, 15:16 | 3,254 | -2 |
| 29 Sept 2026, 09:00 | 3,256 | -16 |
| 15 Sept 2026, 13:59 | 3,272 | +2 |
| 12 Sept 2026, 01:01 | 3,270 | +4 |
| 7 Sept 2026, 06:37 | 3,266 | -2 |
| 2 Sept 2026, 18:14 | 3,268 | -3 |
| 31 Aug 2026, 02:36 | 3,271 | +2 |
| 28 Aug 2026, 07:53 | 3,269 | -1 |
| 24 Aug 2026, 21:03 | 3,270 | +1 |
| 20 Aug 2026, 20:05 | 3,269 | -5 |
| 18 Aug 2026, 02:03 | 3,274 | +2 |
| 14 Aug 2026, 20:07 | 3,272 | +1 |
| 11 Aug 2026, 04:51 | 3,271 | first reading |
20 posts held, back to 22 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 7 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
#نصيحة لمن يُكثِرُ الكلام قال أبو الذيّال: تعلّم الصّمت كما تتعلّم الكلام، فإِن يكُن الكلام يهديك، فإنّ الصّمت يقيك، ولك في الصّمت خصلتان: • تأخُذ به علم من هُو أعلمُ منك. • وتدفع به عنك من هو أجدل منك. - جامع بيان العلم وفضلِه؛ لابن عبد البر (٥٥٠/١) https://youtu.be/hn-feFuIZ_c?si=VrwI8GaxFj8G4eJ9 https://t.me/sahebtayeb
معنى الله أكبر تفكر في هذه الكلمة #فقه_الأدعية_الأذكار https://youtu.be/CpuvNlhX1VI?si=5M7HyfSsELbhH3e7 https://t.me/sahebtayeb
شرح المنظومة الهائية للحافظ الحكمي - رحمه الله تعالى- الدرس الخامس شرح فضيلة الشيخ أزهر سنيقرة - رحمه الله تعالى- https://youtu.be/kGtSz6xy2PQ?si=6jnZuH-SRp20oLjs https://t.me/sahebtayeb
"ولكلِّ متدبِّرٍ في القرآن رزقٌ مقسوم، ولا يخيب من اجتناء ثمراته إلا المحروم". المعلمي | آثار المعلمي، ط: عالم الفوائد (٥٩٤/٣). https://t.me/sahebtayeb
لماذا يعادوننا لِأَنَّنَا -بِفَضْلِ اللهِ- فَضَحْنَا مَنَاهِجَهُمُ المُنْحَرِفَةَ، وَكَشَفْنَا عَوْرَهُمْ لِيَحْذَرَهُمُ النَّاسُ، وَلِأَنَّنَا فَوَّتْنَا عَلَيْهِمْ مَصَالِحَ آنِيَّةً وَمَآرِبَ دُنْيَوِيَّةً كَانُوا يَتَأَكَّلُونَ بِهَا بِاسْمِ الدَّعْوَةِ، وَلِأَنَّنَا أَسْقَطْنَا أَقْنِعَتَهُمُ المُزَيَّفَةَ الَّتِي طَالَمَا خَدَعُوا بِهَا مَنْ أَحْسَنَ الظَّنَّ بِهِمْ، وَلِأَنَّنَا لَمْ نَرْضَ بِالدَّنِيئَةِ فِي …
غَرائِب النُّفوسْ مَهما تَفكّرتْ في طَبائِع البَشرْ، وُقَلّبتْ النَظرْ في نُفوسِهمْ، وُعاشَرتْ مَن عاشَرتْ مِنهمْ وُقَرأتْ في ذَلكْ ما قَرأتْ - فَلنْ تَستَطيعْ الجَزمْ بَأنّكْ قَد اِستَنفذتْ البَحثْ؛ اِذْ تَرى مِن غَرائِب النُّفوسْ ما لا يَخطرْ لَكْ بِبالْ. فَالنَّفسْ البَشرِيّةْ عَجيبَة التَركيبْ غَريبَة الأَطوارْ، سَريعَة التَقلّبْ؛ فَلا غَرو اِذاً ؛ أَنْ يُقسِمْ رَبّها بِها {وُنَفسْ وُما سَوّاها فَأَلهَمها فُجور…
الإنسان الضعيف لا يجوز أن يتدخل في شيء يعرف أنه لا يستطع إتقانه، لا سيما إذا كان يوجد في الناس من يحسنه، فهذه تعتبر خيانة لنفسه ولغيره؛ خيانة لنفسه؛ لأنه في الحقيقة جشّمها مرقى صعبا يريد أن يظهر ضعفه أمام الناس، وخيانة لغيره حيث تقبّل أعمالهم وهو لا يحسنها. التفسير الثمين لابن العثيمين - تفسير سورة النمل. https://www.facebook.com/share/1G89v9jvJz/
قَالَ مُعَاذُ بْنُ جَبَلٍ رَضِيَ اللَّهُ عَنْهُ: إِذَا كَانَ لَكَ أَخٌ فِي اللَّهِ، فَلَا تَسْمَعْ فِيهِ مِنْ أَحَدٍ، فَرُبَّمَا قِيلَ لَكَ مَا لَيْسَ فِيهِ، فَيَحُولَ بَيْنَكَ وَبَيْنَهُ. الْآدَابُ الشَّرْعِيَّةُ (٤٠٧/٣). قال أبو عمران المقرئ الضرير: سمعت ابن عيينه يقول: لله درُّ الثوري، بلغنِي أنه قال: عجباً لرجل يَعرفُ صاحبَه بِمودَّتِه ونصيحَته ولا يَعلم منه إلا خيراً خمسينَ سنة، ثم يأتيه رجلٌ لا يَعرفه،…
°• "ينبغي لمن كان في حر الشمس أن يتذكر حرها في الموقف. فإن الشمس تدنو من رؤوس العباد يوم القيامة ويُزاد في حرها، وينبغي لمن لا يصبر على حر الشمس في الدنيا أن يجتنب من الأعمال ما يستوجب صاحبه به دخول النار؛ فإنه لا قوة لأحد عليها ولا صبر". ابن رجب | لطائف المعارف، ط: ابن كثير (ص٥٥٠). https://t.me/sahebtayeb
شرح المنظومة الهائية للحافظ الحكمي - رحمه الله تعالى- الدرس الرابع شرح فضيلة الشيخ أزهر سنيقرة - رحمه الله تعالى- https://youtu.be/0vxYSv_AvK8?si=dSYJA2Y-u_MlgYsS https://t.me/sahebtayeb
#الآداب "كانوا يقولون: إذا صنعتم صنيعة فانسوها، وإذا أسدي إليكم صنيعة فلا تنسوها". ابن القيم | طريق الهجرتين، ط: عطاءات العلم (٧٩٥/٢). إِذَا صَنَعْتَ مَعْرُوفًا مَعَ إِنْسَانٍ فَلَا تَتَذَكَّرهُ، وَإِذَا صَنَعَ مَعَكَ مَعْرُوفًا فَلَا تَنْسَاهْ، أَحْيَانًا لَا يَنْتَظِرْ مِنْكَ صَاحِبُ الْمَعْرُوفِ سَدَادًا، وَلَكِنْ مِنَ الْعَيْبِ أَنْ تَنْسَى؛ لِهَذَا اكْتُبْ مَعْرُوفَكَ مَعَ النَّاسِ عَلَى الرَّمْلِ لِتُخْفِيهِ…
﴿أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ﴾ [المائدة ٤١] قال ابن القيم - رحمه الله تعالى - : ودلت الآية على أن طهارة القلب موقوفة على إرادة الله تعالى، وأنه سبحانه لما لم يرد أن يطهر قلوب القائلين بالباطل، المحرفين للحق، لم يحصل لها الطهارة. التفسير القيم لإبن القيم . ومن فوائدها: أنه ينبغي للإنسان أن يسأل الله دائمًا أن يطهر قلبه وأن يعتني بأعمال القلب، واعتناء المرء بأعمال القلب يجب أن ي…
Showing the 12 most recent of 20 posts we hold for @sahebtayeb. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 November 2026 — this entry's latest reading, not the date you are reading this.
“الصاحب الطيب” (@sahebtayeb), 3,258 subscribers as measured 5 November 2026. Telegram Register, tgregister.com/channel/sahebtayeb.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.