Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
Growth
7 measurements spanning 54 days, net +2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 461–468 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
2 Nov 2026, 08:26
467
+3
26 Oct 2026, 23:14
464
+2
20 Oct 2026, 16:19
462
-1
14 Oct 2026, 11:37
463
-2
26 Sept 2026, 07:17
465
-1
11 Sept 2026, 16:20
466
+1
9 Sept 2026, 18:22
465
first reading
Engagement
20 posts held, back to 6 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 27 December 2025. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
30s
Average length
30s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
28 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 96.4% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
💯
27
96.4%
👍
1
3.57%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 28 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 November 2025 to 27 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
« في صحيح مسلم عن أنس بن مالك، قال: قال رسول الله ﷺ: "يُؤتَى بأنعَمِ أهل الدنيا من أهل النار، فيُصبَغ في النار صَبغةً، ثم يقال له: يا ابن آدم، هل رأيتَ خيرًا قطّ؟ هل مرَّ بك نعيم قط؟ فيقول: لا والله يا ربّ. ويؤتى بأشدّ الناس بؤسًا في الدنيا من أهل الجنة، فيصبغ في الجنة صَبغةً، فيقال له: يا ابن آدم، هل رأيت بؤسًا قطّ؟ هل مرّ بك شدة قطّ؟ فيقول: لا، والله يا ربِّ ما مرّ بي بؤس قط، ولا رأيتُ شدة قط" » ..
- ابن القيم | ا…
*⊰≼ حــــــ نـــبـــوي ــــــديث ⋟⊱*
*🗓️ اليوم: الجمعة الموافـق↓*
*● ٣٠ جُمَادَىٰ الْأُولَىٰ ١٤٤٧ هـ*
*⚠️ النهي عن تخطي الرقاب يوم الجمعة.*
عن عبدالله بن بسر رضي الله عنه قال :
*"جاءَ رجلٌ يتخطَّى رقابَ النَّاسِ يومَ الجمعةِ والنَّبيُّ صلى الله عليه وسلم يخطبُ فقالَ لَهُ النَّبيُّ صلى الله عليه وسلم: اجلس فقد آذيتَ"*
📚 |[ رواه أبو داود وابن ماجه (1118-1115)]|
• قال العلامة ابن عثيمين رحمه الله :
*«تخطي الرقاب حر…
"قبل أن تنام ، تحدث مع الله كثيرًا استغفر، اسمع ولو جزءاً بسيطاً من القرآن ، سامِح ونقِّ قلبك من شوائب الدنيا وحاسب نفسك ، هل ظلمت أحدًا هل تكلمت على أحد هل تطاولت على أحد ، حاول أن تسامح كل من أساء إليك فليس على الدنيا بقاء ولا تنس صلاة الوتر جنة القلوب".
*قال الشيخ ابن عثيمين رحمه الله*
*أكثر الناس اليوم يبحثون عن العلم النظري، بمعنى أن يدرك أن هذا سنة وأن هذا مكروه وأن هذا حرام وما أشبه ذلك، وأما التطبيق فلا نقول: إنه معدوم اليوم، ولكنه قليل جدا، والسبب ضعف الإيمان وكثرة الصوارف -أي الموجبات ضعيفة- والصوارف كثيرة وقوية، والصحابة رضي الله عنهم كانوا إذا قرؤوا القرآن لا يتجاوزون عشر آيات حتى يتعلموها وما فيها من العلم والعمل*
*(التعليق على المنتقى / ج1 / ص123).*
من فوائد الصلاة على النبي ﷺ:
*-أنها سبب لتبشير العبد بالجنة قبل موته.*
*-أنها سبب لكفاية الله العبد ما أهمَّه.*
*-أنها سبب لقضاء الحوائج.*
*-أنها سبب لتذكر العبد ما نَسِيَه.*
*-أنها سبب للبركة في ذات المصلي وعمله وعمره.*
> 📚 ابن القيم | جلاء الأفهام صـ (٥٢٢-٥٢٣)
Showing the 12 most recent of 20 posts we hold for @salaf16. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
رقيقة القلب @tender_hearted_1 · 28,394 Telegram ranks this channel #45 of 82 here — alongside 81 others — read 9 September 2026
عثمان سلام توظيف بالخارج @abunader111 · 24,352 Telegram ranks this channel #61 of 75 here — alongside 74 others — read 15 September 2026
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 November 2026 — this
entry's latest reading, not the date you are reading this.
“دُرَرٌ سَلَفِيّه” (@salaf16), 467 subscribers as measured 2 November 2026. Telegram Register, tgregister.com/channel/salaf16.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.