Channel
@salaf_libyan_page
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
53subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001080457980 |
|---|---|
| Type | Channel |
| Username | @salaf_libyan_page |
| Created | Between 1 September 2016 and 10 July 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 15 September 2026 |
| On Telegram | t.me/salaf_libyan_page |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 08:40 | 53 | -1 |
| 22 Aug 2026, 16:53 | 54 | -1 |
| 10 Aug 2026, 08:01 | 55 | no change |
| 6 Aug 2026, 20:49 | 55 | first reading |
20 posts held, back to 10 July 2017 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 July 2017. An engagement rate over an empty window would be a number about nothing.
🔹ﺍﻋﻠﻢ ﻭﻓﻘﻚ ﺍﻟﻠﻪ ﻟﻄﺎﻋﺘﻪ : ﺃﻥ « ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ » ﻻ ﺗُﻘﺒﻞ ﻣﻦ ﻗﺎﺋﻠﻬﺎ ﻭﻻ ﻳﻨﺘﻔﻊ ﺑﻬﺎ ﺇﻻ ﺇﺫﺍ ﺃﺩﻯ ﺣﻘﻬﺎ ﻭﻓﺮﺿﻬﺎ ﻭﺍﺳﺘﻮﻓﻰ ﺷﺮﻭﻃﻬﺎ ﺍﻟﻮﺍﺭﺩﺓ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﻭﺍﻟﺴﻨﺔ ﻭﻫﻲ ﺷﺮﻭﻁ ﺳﺒﻌﺔ ﻣﻬﻤﺔ ﻳﺠﺐ ﻋﻠﻰ ﻛﻞ ﻣﺴﻠﻢ ﺗﻌﻠﻤﻬﺎ ﻭﺍﻟﻌﻤﻞ ﺑﻬﺎ، ﻓﻠﻴﺲ ﺍﻟﻤﺮﺍﺩ ﻣﻨﻬﺎ ﻋﺪ ﺃﻟﻔﺎﻇﻬﺎ ﻭﺣﻔﻈﻬﺎ ﻓﻘﻂ ..... ~ 🔸ﻗﺎﻝ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻟﻤﻦ ﺳﺄﻟﻪ : ﺃﻟﻴﺲ ﻣﻔﺘﺎﺡ ﺍﻟﺠﻨﺔ « ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ » ؟ ﻗﺎﻝ : " ﺑﻠﻰ ؛ ﻭﻟﻜﻦ ﻣﺎ ﻣﻦ ﻣﻔﺘﺎﺡ ﺇﻻ ﻟﻪ ﺃﺳﻨﺎﻥ ، ﻓﺈﻥ ﺃﺗﻴﺖ ﺑﻤﻔﺘﺎﺡ ﻟﻪ ﺃﺳﻨﺎﻥ ﻓُﺘﺢ ﻟﻚ ، ﻭﺇﻻ ﻟﻢ ﻳُﻔﺘﺢ ﻟﻚ " ، ﻳﺸﻴﺮ ﺑﺎﻷﺳﻨ…
ﻭﻓﻲ ﺍﻟﺼﺤﻴﺤﻴﻦ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ﻗﺎﻝ : ﻗﺎﻝ ﺭﺳ ﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ : ( ﺛَﻠَﺎﺙٌ ﻣَﻦْ ﻛُﻦَّ ﻓِﻴﻪِ ﻭَﺟَﺪَ ﺣَﻠَﺎﻭَﺓَ ﺍﻟْﺈِﻳﻤَﺎﻥِ : ﺃَﻥْ ﻳَﻜُﻮﻥَ ﺍﻟﻠَّﻪُ ﻭَﺭَﺳُﻮﻟُﻪُ ﺃَﺣَﺐَّ ﺇِﻟَﻴْﻪِ ﻣِﻤَّﺎ ﺳِﻮَﺍﻫُﻤَﺎ ، ﻭَﺃَﻥْ ﻳُﺤِﺐَّ ﺍﻟْﻤَﺮْﺀَ ﻟَﺎ ﻳُﺤِﺒُّﻪُ ﺇِﻟَّﺎ ﻟِﻠَّﻪِ ، ﻭَﺃَﻥْ ﻳَﻜْﺮَﻩَ ﺃَﻥْ ﻳَﻌُﻮﺩَ ﻓِﻲ ﺍﻟْﻜُﻔْﺮِ ﻛَﻤَﺎ ﻳَﻜْﺮَﻩُ ﺃَﻥْ ﻳُﻘْﺬَﻑَ ﻓِﻲ ﺍﻟﻨَّﺎﺭِ ) 🔽🔹🔽 ⬅6- ﺍﻻﻧﻘﻴﺎﺩ ﺍﻟﻤﻨﺎﻓﻲ ﻟﻠﺘﺮﻙ ؛ ﻓﻼﺑﺪ ﻟﻘﺎﺋﻞ « ﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ » ﺃﻥ …
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•┈┈┈┈•✿❁✿•┈┈┈┈• 🔆 القَائِمَةُ السَّلَفِيَّةُ الذَّهَبِيَّةُ ③ 🔆 قَنوَاتٌ نَنْصَحُ بِمُتَابَعَتِـهَــــا تَخصصها نَشرُ العِلم الشّرعي. ❐ سلاسل علمية ➢ @salassil ❐ الدنيا مزرعة اﻵخرة ➢ @Elmazra3a ❐ تبيان طوائف الزمان ➢ @tebiaan •┈┈┈┈•✿❁✿•┈┈┈┈• ❐ الفوائد السلفية ➢ @Asslafia ❐ الأخوة السلفية ➢ @alsalfea131 ❐ قناة المرأة المسلمة ➢ @AlmraahAlsalha •┈┈┈┈•✿❁✿•┈┈┈┈• ❐ البدع والأحاديث المكذوبة ➢ @ahaditdaiffa ❐ تفسير القرآن…
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#مُشكلتي_مش_في_ذنوبي 💔💧 - #مُشكلتي_في_ءاثارها .. 👣 ⬇ لما نمشي على البورسلين ورجليا مبلولات !! مش بنخلّي وراي عفسات اميّة ؟ زعما كم شخص زلق فيهم من بعدي ؟ بسبب عفساتي انا .. بسبب اثرهم المبلول زلقوا هلبا ناس قراب ليا منهم انسكر ظهره ومنهم رجله وأقلهم انصاب بكدمات 💔 👇👇👇 طووووووول عمري نقرا في سورة ياسين قراءة عادية ، صح تشدّني فيها ايات ! لكن أوّل مَرة تشدّني منها #كلمةة من بين السطور بروحها شدّتني وخلتني نراجع اث…
🌸 ( رَبّ إنِّي لِمَا أنزَلْتَ إليّ مِن خَيْر فَقِير ) 🍃 ⬅ ﻗﺎﻝ ﺑﻌﺾ ﺃﻫﻞ ﺍﻟﻌﻠﻢ ﻭ ﺍﻟﻔﻘﻪ ﻭ ﺍﻟﻤﻌﺮﻓﺔ 👇 ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﺘﺰﻭﺝ ﻓﻠﻴﻜﺜﺮ ﻣﻨﻪ ﻓإﻥ ﺍﻟﻠﻪ ﺗﺒﺎﺭﻙ ﻭ ﺗﻌﺎﻟﻰ ﻗﺪ ﻗﺎﻝ ﺑﻌﻘﺒﻬﺎ { ﻓَﺠَﺎﺀَﺗﻪُ إِﺣْﺪَﺍﻫُﻤﺎ ﺗَﻤﺸِﻲ ﻋَﻠﻰ ﺍﺳْﺘِﺤْﻴَﺎﺀ } - 🔊 للشيخ محمد بن سعيد ﺭﺳﻼﻥ - حفظه الله
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أصبح بعض الناس يقول : " أنا لستُ سلفيّا ! " يراهُ انتسابا غريبا ، ومُنكرا ، وتزكية باطلة !! 👇 وكم تُثار المشاكل على هذه اللفظة ، وليس الهدف هي ، ليس الهدفُ هذه اللفظة ، ⛔ الهدفُ ما وراءها ، الهدف إزالة مُحتواها ، والبُغض لما تحتوي ، ⬇⬇⬇ 🔹وإن كان كثير من المساكين يُردّدون هذا من حيثُ لا يدرون . - للشيخ ربيع بن هادي المدخلي 🌸 📚 [ مرحبا ياطالب العلم / ص:30 ]
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« مَن رأَى أنّـه لا َيَنشرح صَـدره، ولَا يَحصُـل لَه حَـلَاوة الإيمَـان، ونُـور الهِدايَـة فَـليُكثِر التّوبَـة والإسْتغفَـار ». ~ 🔸 لشَيخ الإسلَام ابن تَيمية - رحِمه الله - 📚[الفتاوى5/62]📚
Showing the 12 most recent of 20 posts we hold for @salaf_libyan_page. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
@salaf_libyan_page named 24 handles that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
References a handle that is not a live channel — we have no record it ever was one.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“🌹 ليبية سلفية 🌹” (@salaf_libyan_page), 53 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/salaf_libyan_page.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.