Channel
@salfia10
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,320subscribers
-36 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001306817202 |
|---|---|
| Type | Channel |
| Username | @salfia10 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/salfia10 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 09:57 | 1,320 | -2 |
| 11 Sept 2026, 12:38 | 1,322 | -3 |
| 6 Sept 2026, 11:02 | 1,325 | -7 |
| 1 Sept 2026, 18:55 | 1,332 | -4 |
| 30 Aug 2026, 02:03 | 1,336 | -1 |
| 27 Aug 2026, 08:12 | 1,337 | -5 |
| 24 Aug 2026, 16:09 | 1,342 | -5 |
| 21 Aug 2026, 06:35 | 1,347 | -4 |
| 17 Aug 2026, 20:35 | 1,351 | -3 |
| 14 Aug 2026, 20:44 | 1,354 | -2 |
| 11 Aug 2026, 05:25 | 1,356 | no change |
| 10 Aug 2026, 23:17 | 1,356 | first reading |
18 posts held, back to 1 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
قال ابنُ القيّم رحمه الله: فطلبُ العلم من أفضل الحسنات، والحسنات يُذهبن السّيِّئات، فجديرٌ أن يكون طلب العلم ابتغاء وجه الله يُكفّر ماضٍ من السّيِّئات، فقد دلّت النّصوص أن اتباع السّيِّئة الحسنة تمحوها، فكيف بما هو من أفضل الحسنات وأجلِّ الطّاعات. مفتاح دار السّعادة (٧٧/١).
Signed م
💭 من تركها فقد كفر ... لا تغامر و تخاطر بآخرتك ! 🎙️ للشيخ عبد الله بن صالح القصير - رحمه الله -
Signed م
Photo, posted without a caption
Signed م
أهل السنة والجماعة لله درهم وعلى الله أجرهم
Signed م
قال الربيع : سمعت الشافعي يقول : *أقدر الناس على "طلب العلم" الفقراء .* 📚مناقب الشافعي للآبري(82)
Signed م
قال الإمام أحمد بن حنبل -رحمه الله : *اللهم من كان من هذه الأمة على غير حق وهو يظن أنه علـى الحق فرده إلى الحق ليكون من أهل الحق .* 📚- البداية والنهاية (٣٩٠/١٤) -
Signed م
*يا بنيّ، إن النعيم لا يُدرَكُ بالنعيم!* *من أرادَ الجنة شمَّر عن ساقيه ومشى* *ولا مُستراح إلّا هناك* *عمر بن الخطاب رضيّ اللّٰه عنه*💎🌸
Signed م
ما أروع هذين البيتين ِ يا من عدا ثم اعتدى ثم أقترف ،، ثم انتهى ثم استحى ثم اعترف ! ! أبشر بقول الله في آياته ،،، " إِن ينتهوا يغفر لهم ما قد سلف "
Signed م
تابع قناة أثر في واتساب: https://whatsapp.com/channel/0029VbD4Q2EJP20zpIrsZu1m
Signed م
يسعى أعداؤنا للنَّيل من ديننا وبلادنا؛ والواجبُ علينا: قيامُ كلِّ أحدٍ بالعمل الَّذي يلزمه شرعًا وعُرفًا، والإمساكُ عمَّا ليس له، وردُّ شأنه إلى أهله، وعدمُ إلقاء السَّمع للمرجفين، والله وليُّ المؤمنين. ١٧ صفر ١٤٤٨ 📝 الشيخ صالح العصيمي
Signed م
. قال الشيخ ابن عثيمين رحمه الله : والعجيب أن من طلب عيش الآخرة طاب له عيش الدنيا، و من طلب عيش الدنيا ضاعت عليه الدنيا والآخرة. تفسير القرآن الكريم (٢٣/٣)
Signed م
قَالَ اِبْنُ رَجَبَ رَحِمَهُ الله تعالى : الاِنْكِسَارُ مِنْ أَعْظَمِ أَسْبَابٍ إِجَابَةً الدُّعَاءُ . [ جَامَعَ العُلُومَ وَالحُكْمَ ٢٦٩ ]
Signed م
Showing the 12 most recent of 18 posts we hold for @salfia10. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“۩ الميراث ۩ السلفي ۩” (@salfia10), 1,320 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/salfia10.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.