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Channel

عِلمُُ يُنتفعُ بِه/د.قاسم اكحيلات.

@savoir_qui_profite

On this record: Topic · Growth · Engagement · Reactions · Posts · Posts edited after publishing · Citations · Cite this entry

16,662subscribers

-14 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001243870109
TypeChannel
Username@savoir_qui_profite
CreatedBetween 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live19 September 2026
Measurements held30
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/savoir_qui_profite

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

16,65816,68916,673.57 August 2026 — 16,676 subscribers7 August 2026 — 16,676 subscribers8 August 2026 — 16,672 subscribers8 August 2026 — 16,676 subscribers10 August 2026 — 16,678 subscribers10 August 2026 — 16,676 subscribers12 August 2026 — 16,671 subscribers13 August 2026 — 16,677 subscribers14 August 2026 — 16,680 subscribers16 August 2026 — 16,677 subscribers17 August 2026 — 16,668 subscribers18 August 2026 — 16,665 subscribers19 August 2026 — 16,662 subscribers20 August 2026 — 16,658 subscribers21 August 2026 — 16,663 subscribers23 August 2026 — 16,679 subscribers25 August 2026 — 16,681 subscribers26 August 2026 — 16,676 subscribers27 August 2026 — 16,681 subscribers28 August 2026 — 16,679 subscribers29 August 2026 — 16,682 subscribers31 August 2026 — 16,675 subscribers1 September 2026 — 16,676 subscribers2 September 2026 — 16,675 subscribers5 September 2026 — 16,689 subscribers8 September 2026 — 16,677 subscribers13 September 2026 — 16,678 subscribers14 September 2026 — 16,679 subscribers16 September 2026 — 16,670 subscribers19 September 2026 — 16,662 subscribers16,6627 August 202619 September 2026
30 measurements spanning 43 days, net -14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 16,653–16,694 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 30
Measured (UTC)SubscribersChange
19 Sept 2026, 04:1816,662-8
16 Sept 2026, 19:1916,670-9
14 Sept 2026, 18:3916,679+1
13 Sept 2026, 07:0016,678+1
8 Sept 2026, 15:0116,677-12
5 Sept 2026, 07:5816,689+14
2 Sept 2026, 00:4816,675-1
1 Sept 2026, 01:3316,676+1
31 Aug 2026, 00:5816,675-7
29 Aug 2026, 21:2816,682+3
28 Aug 2026, 21:1416,679-2
27 Aug 2026, 23:3416,681+5
26 Aug 2026, 21:0216,676-5
25 Aug 2026, 17:5416,681+2
23 Aug 2026, 06:1816,679+16
21 Aug 2026, 20:0716,663+5
20 Aug 2026, 15:1316,658-4
19 Aug 2026, 15:5216,662-3
18 Aug 2026, 14:1216,665-3
17 Aug 2026, 14:3416,668first reading

Engagement

29 posts held, back to 3 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 54 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
14.7%
avg views ÷ 16,662 subscribers
Avg views / post
2,450
3 posts measured
Reaction rate
4.39%
reactions ÷ views · ER floor
Posts in window
3
of 29 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 31 August 2026
Posts held29 (3 May 2026 – 31 August 2026)
Views total7,350
Reactions total323
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken3 Sept 2026, 09:46 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

3,353 reactions across 29 posts, in 13 distinct kinds. The most used accounts for 76.6% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤2,57076.6%
👍55516.6%
😢872.59%
💯772.30%
👌160.477%
👏110.328%
🔥110.328%
🎉90.268%
❤‍🔥50.149%
🕊50.149%
🤔40.119%
⚡20.06%
😱10.03%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 29 of the 29 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3,353 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 29 most recent posts we hold, published 3 May 2026 to 31 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 Aug 2026, 12:47 UTC≈2,330 views95 reactionsread 3 September 2026
Photo

Photo, posted without a caption

❤84👍11

29 Aug 2026, 15:08 UTC≈2,950 views118 reactionsread 3 September 2026
Photo

بينما تتصفّح هاتفك، يصلك حديثٌ من أحاديث رسول الله ﷺ، مع بيان درجته وتخريجه. فقط حمّل تطبيق «ديوان الحديث»، أو قم بتحديثه إن كنت قد حمّلته من قبل، وفعّل الإشعارات. ليكن لهاتفك نصيبٌ من حديث رسول الله ﷺ.

❤108💯8⚡2

27 Aug 2026, 13:20 UTC≈2,070 views110 reactionsread 3 September 2026
Photo

Photo, posted without a caption

❤78👍16😢13👌3

21 Aug 2026, 11:59 UTC≈4,890 views114 reactionsread 3 September 2026

النقاب بين الستر وصناعة الظهور. الحجاب في الشريعة ليس ثوبًا يُلبس، وإنما معنى يُحفظ؛ والثوب بعضه، والحياء روحه، والستر مقصده. فاختزال النقاب في تغطية الوجه خطأ في فهم الحجاب قبل أن يكون خطأ في تطبيقه؛ فقد تستر المرأة وجهها، ثم تعرض على الرجال صوتها، وحياتها، ويومياتها، وتعليقاتها، ومزاحها، وطريقة حديثها، وأخبار بيتها، حتى يعرفها من الرجال آلاف لا يعرفون السافرة التي تمر بهم في الطريق. الله ربنا قال :﴿وَلَا يَضْرِبْ…

❤81👍24💯5👌2🔥2

18 Aug 2026, 11:19 UTC≈2,980 views55 reactionsread 3 September 2026

حكم الاستفادة من برنامج امتلاك التشاركي. الحمد لله. الخلاصة :«برنامج امتلاك في صورته التشاركية، والآلية الخامسة خاصة، لا يظهر في أصلها محذور شرعي غير وجود هامش الجدية؛ فدعم مؤسسة محمد السادس لهامش الربح جائز، والمرابحة جائزة إذا تحققت شروطها الشرعية وانتقلت ملكية العقار وضمانه إلى البنك قبل بيعه للعميل. لكن المفتى به عندي حرمة هامش الجدية، فيمكن مطالبة البنك بإزالته وهذا ممكن، ولا نبيح هامش الجدية إلا في صور ضيقة ج…

❤47👍8

15 Aug 2026, 09:02 UTC≈2,860 views96 reactionsread 3 September 2026

تصدر المرأة للإفتاء. السؤال: السلام عليكم ورحمة الله. هل يجوز تصدر المرأة للإفتاء؟ الجواب: وعليكم السلام ورحمة الله وبركاته. بارك الله فيكم. يجوز للمرأة أن تفتي إذا كانت من أهل العلم والفقه؛ فالذكورة ليست شرطًا في أصل الفتوى ولا أعلم أحدا نص على غير هذا، وقد كانت عائشة رضي الله عنها من فقهاء الصحابة، يسألها الأكابر وتجيبهم. لكن الناس يخلطون بين العلم والتصدر، وبين الفتوى والولاية؛ وليس كل من جاز له أن يبين حكم ال…

❤73👍17❤‍🔥5🤔1

11 Aug 2026, 09:03 UTC≈3,690 views67 reactionsread 3 September 2026

صلاة الكسوف في أوقات النهي اختلف العلماء في صلاة الكسوف في أوقات النهي: ذهب الحنفية،[1] والحنابلة،[2] والمالكية إلى المنع، وعند المالكية أن وقتها كالعيد من حل النافلة للزوال، فإن جاء الزوال أو كسفت بعده لم تصل.[3] وعن مالك ثلاث روايات: إحداها أنها من حل النافلة للزوال كصلاة العيدين والاستسقاء، والثانية أنها من طلوع الشمس للغروب، والثالثة أنها من طلوع الشمس إلى العصر.[3] واستدلوا بأن النبي صلى الله عليه وسلم :«نهى ع…

❤61👍4👏2

9 Aug 2026, 16:06 UTC≈3,950 views158 reactionsread 3 September 2026
Photo

Photo, posted without a caption

❤120👍30👌5🕊2💯1

8 Aug 2026, 11:50 UTC≈4,570 views117 reactionsread 3 September 2026

تدعو إلى القرار وهي لا تفارق الكاميرا السؤال: السلام عليكم ورحمة الله وبركاته. شيخنا الفاضل. ما رأيك في امرأة ظاهرها الالتزام والصلاح تتكلم في شؤون النساء وتنصحهنّ بالقرار في البيت والبعد عن الأفكار النسوية وما إلى ذلك لكن عن طريق الخروج في فيديوهات بشكل متكرر مع كونها كاشفة للوجه وصورها منشورة في مواقع التواصل الاجتماعي علماً أنها تتقاضى المال مقابل الاستشارات الأسرية.. هل كونها تسد ثغراً يبيح لها هذه الأفعال من ال…

❤91👍19💯6🤔1

29 Jul 2026, 14:03 UTC≈4,160 views60 reactionsread 3 September 2026
File

المنهج المحمدي المزعوم عبارة عن منظومة باطنية متكاملة، والظاهر أن المنظومة هذه أخذها الكبيطي عمن سمى نفسه بأحمد الدباغ، له كتاب (Unveilings of the Unseen) وعنوانه بالعربية (كشوفات عالم الغيب). وهذا ملف فيه أبرز الانحرافات التي وردت في كتب الكبيطي مع الرد المختصر عليها.

❤42👍13💯5

28 Jul 2026, 15:17 UTC≈4,550 views99 reactionsread 3 September 2026

علاقة رائحة العرق بصلاح القلب وفساده. السؤال: السلام عليكم ورحمة الله وبركاته، جزاكم الله خيرًا يا شيخ. هل صحيح أن لرائحة العرق ارتباطًا بصلاح القلب أو فساده، بحيث يُستدل بطيبها أو نتنها على حال الإنسان الباطنة؟ الجواب: وعليكم السلام ورحمة الله وبركاته. بارك الله فيكم. هذا الكلام ذكره ابن القيم رحمه الله :«ويظهر ذلك كثيرا في عرقه، حتى يجد لرائحة عرقه نتنا، فإن نتن القلب والروح يتصل بباطن البدن أكثر من ظاهره، والعر…

❤66👍32😱1

26 Jul 2026, 12:45 UTC≈4,140 views81 reactionsread 3 September 2026
Photo

Photo, posted without a caption

❤48👍17😢16

Showing the 12 most recent of 29 posts we hold for @savoir_qui_profite. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Posts edited after publishing

@savoir_qui_profite edited 4 posts after it first published — the same permalink now carries different wording than the one this register originally read, caught because our own crawl held a copy of the earlier text.

An edit is not deception. Typo fixes, price updates and corrections look exactly like this too — this register can tell you the wording changed and when, not why. How this is measured.

First edit seen
16 August 2026
Most recent edit
28 August 2026

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“عِلمُُ يُنتفعُ بِه/د.قاسم اكحيلات.” (@savoir_qui_profite), 16,662 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/savoir_qui_profite.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.