Channel
@sda3sa
On this record: Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry
529subscribers
-2 since we began measuring on 7 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001809353356 |
|---|---|
| Type | Channel |
| Username | @sda3sa |
| Created | Between 1 October 2022 and 30 September 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 September 2026 |
| Last confirmed live | 10 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 10 September 2026 |
| On Telegram | t.me/sda3sa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Sept 2026, 00:38 | 529 | -2 |
| 7 Sept 2026, 14:23 | 531 | no change |
| 7 Sept 2026, 10:17 | 531 | first reading |
20 posts held, back to 10 December 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 April 2026. An engagement rate over an empty window would be a number about nothing.
118 reactions across 20 posts, in 5 distinct kinds. The most used accounts for 79.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 94 | 79.7% | |
| 👍 | 20 | 16.9% | |
| 🕊 | 2 | 1.69% | |
| 💔 | 1 | 0.847% | |
| 😢 | 1 | 0.847% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 118 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 10 December 2025 to 14 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
و لا خيرَ فِي جهلٍ إِذا لَم يَكُن لَهُ حلِيمٌ إِذا ما أَورَدَ الأمرَ أَصدَرا و لا خيرَ في حِلمٍ إذا لَم تَكُن لَهُ بَوَادِرُ تَحمي صَفوَهُ أَن يُكَدَّرا ففي الحِلمِ خَيرٌ مِن أُمورٍ كَثيرةٍ و في الجَهلِ أَحياناً إِذا ما تَعَذَّرا النابغة الجعدي (مخضرم) ؟ - ٥٠هـ
❤6👍3
و حَمدُكَ المَرءَ ما لم تَبلُهُ خطأٌ و ذمُّكَ المَرءَ بعدَ الحمدِ تَكذيبُ
❤4👍3
(لا يعرفُ الفضلَ لأهلِ الفضلِ إلا ذَوو الفضل) جاء في (تاريخ بغداد) للخطيب البغدادي (14/15) و (وفيات الأعيان) لابن خَلِّكان (2/228) في ترجمة الإمام الأديب النحوي إمام الكوفيين في النحو يحيى بن زياد الفراء الكوفي المتوفى سنة 207 هـجرية رحمه الله تعالى ما نصه : (كان الخليفة المأمون قد وكل الفراء يلقن ابنيه النحو، فلما كان يومًا أراد الفراء أن ينهض إلى بعض حوائجه، فابتدرا إلى نعل الفراء يقدمانها له، فتنازعا أيهما يقدمه…
👍6
"مِن أرفعِ المروءات، أن يحرصَ المرءُ على أن يكونَ فاضلاً أمامَ نفسِه"
❤7
«ما عاقبتَ مَن عصا اللهَ فيكَ بمثلِ أن تطيعَ اللهَ فيه» (الفاروق 40 ق.هـ - 23 هـ)
❤5
رُوَيدَكِ بُرهةً يا شَاهِدَ الزُّو رِ أنتِ و أنتِ قاضيةٌ و جانِ
❤10
عن عبدالله بن حَوالة رضي الله عنه، عن النبي ﷺ قال: (سيَكونُ أجنادٌ مُجنَّدةٌ شامٌ ويَمنٌ وعِراقٌ، -واللهُ أعلمُ بأيِّها بَدَأَ- وعليكم بالشَّامِ، ألَا وعليكم بالشَّامِ، ألَا وعليكم بالشَّامِ، فمَن كَرِهَ فعليه بيَمنِه، وليَسقِ مِن غُدَرِه؛ فإنَّ اللهَ عزَّ وجلَّ تَوَّكَلَ لي بالشَّامِ وأهلِه.) المصدر مسند أحمد بتخريج شعيب الارناؤوط رقم 22489 والحديث صحيح.
❤4👍1😢1
لَعَمرُكَ ما بالموتِ عارٌ على الفتَى إذا لَم تُصِبهُ في الحياةِ المَعايِرُ ليلى الأخيلية
❤4👍1
تعلُّم العربيّة مِنَ الدّين: { وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِی هَـٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلࣲ لَّعَلَّهُمۡ یَتَذَكَّرُونَ (٢٧) قُرۡءَانًا عَرَبِیًّا غَیۡرَ ذِی عِوَجࣲ لَّعَلَّهُمۡ یَتَّقُونَ (٢٨) } [سُورَةُ الزُّمَرِ: ٢٧-٢٨]
❤5👍1
مازلتُ أعجَبُ مِن تفرُّقِ الأخيارِ و اجتماعِ الفُجّار
❤1💔1
.. وَ زَعَمَ ثَعْلَبٌ أَن أَوّل مَنْ سَمَّاهُ بِهِ كعبُ بْنُ لُؤَيٍّ جدُّ سَيِّدِنَا رَسُولِ اللَّهِ، ﷺ، وَكَانَ يُقَالُ لَهُ يوم العَرُوبةُ، وَذَكَرَ السُّهَيْلِيُّ فِي الرَّوْض الأُنُف أَنَّ كَعْبَ بْنَ لُؤَيٍّ أَوّلُ مَنْ جَمَّع يَوْمَ العَرُوبةِ، وَلَمْ تسمَّ العَروبةُ الجُمعة إِلا مُذ جَاءَ الإِسلام، وَهُوَ أَوَّل مَنْ سَمَّاهَا الْجُمُعَةَ فَقد كَانَتْ قُرَيْشٌ تجتمِعُ إِليه فِي هَذَا الْيَوْمِ فيَخْطُبُهم ويُذ…
❤5
الجُمْعة والجُمُعة والجُمَعة، وَهُوَ يَوْمُ العَرُوبةِ، سُمِّيَ بِذَلِكَ قبل الإسلام ِ لِاجْتِمَاعِ النَّاسِ فِيهِ، ويُجْمع عَلَى جُمُعات وجُمَعٍ،
❤5
Showing the 12 most recent of 20 posts we hold for @sda3sa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 September 2026 — this entry's latest reading, not the date you are reading this.
“صدى” (@sda3sa), 529 subscribers as measured 10 September 2026. Telegram Register, tgregister.com/channel/sda3sa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.