إذا علمت أن الشيطان لا يغفل عنك . فلا تغفل عمن ناصيتك بيده وهو الله جل جلاله وتقدست أسماؤه وصفاته ألزم ذكره وحمده وشكره فالشيطان عدو مسلط على الإنسان ومقتضى ذلك أنه لا يوجد منه غفلة ولافترة عن التزيين والإغواء والإضلال .

Channel
الشيخ عبدالعزيز السلمان رحمه الله
@sh_A_alsalman
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
663subscribers
-4 since we began measuring on 4 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001557600385 |
|---|---|
| Type | Channel |
| Username | @sh_A_alsalman |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 4 September 2026 |
| Last confirmed live | 14 September 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 14 September 2026 |
| On Telegram | t.me/sh_A_alsalman |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Sept 2026, 09:58 | 663 | -4 |
| 7 Sept 2026, 08:59 | 667 | no change |
| 4 Sept 2026, 18:22 | 667 | first reading |
Engagement
20 posts held, back to 11 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 6.03%
- avg views ÷ 663 subscribers
- Avg views / post
- 40.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 August 2026 |
|---|---|
| Posts held | 20 (11 June 2026 – 29 August 2026) |
| Views total | 40 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 4 Sept 2026, 18:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
في قوله تعالي (والصاحب بالجنب) قيل الرفيق في السفر، وقيل: الزوجة، وقيل: الصاحب مطلقا، فعلى الصاحب لصاحبه حق زائد من مساعدة على الأمور التي تتعلق بالدين والدنيا والنصح له والوفاء معه في اليسر والعسر والمنشط والمكره،وأن يحب له ما يحب لنفسه ويكره له ما يكره لنفسه، وكلما زادت الصحبة ازداد تأكد الحق.
قال تعالى:(أَلَيْسَ الله بكافٍ عبده). فَمَنْ أراد أنْ يتولى اللهُ حفظه ورعايته فِي أموره كُلّهَا ؛ فليراع حقوق الله عليه، ومن أراد أن لا يصيبه شَيْء مِمَّا يكره؛ فلا يأتِ شيئًا مِمَّا يكرهه الله. (موارد الظمآن لدروس الزمان) t.me/sh_A_alsalman
#صدر_حديثا " أوضح المسالك إلى أحكام المناسك " تأليف: د/ عبدالعزيز بن محمد السلمان ( ت ١٤٢٢ هـ - رحمه الله وغفر له ) ( مجلد واحد ) ( بسعر مخفض ) https://x.com/i/status/2085431538720624716
(يا أيها الناس اعبدوا ربكم الذي خلقكم والذين من قبلكم لعلكم تتقون) (الذي جعل لكم الأرض فراشا والسماء بناء وأنزل من السماء ماء فأخرج به من الثمرات رزقا لكم فلا تجعلوا لله أندادا وأنتم تعلمون) في الآيةمايدعو النفوس الكريمةإلى محبة الله وتعظيمه،إذ النفوس مجبولةعلى حب من أحسن إليها وفي الآية دليل على أن الله أغنى الإنسان عن كل مخلوق.
Photo, posted without a caption
اللَّهُمَّ أَيْقِظْ قُلُوبَنَا وَنَوِّرْهَا بِنُورِ الإيمَان وَثَبَّتْ مَحَبَّتَكَ فِي قُلُوبِنَا وَقَوِّهَا وَارْزُقْنَا الْمَعْرِفَةِ بِكَ عَنْ بَصِيرَةٍ وَأَلْهِمْنَا ذِكْرَكَ وَشُكْرَكَ وَوَفِّقْنَا لِطَاعَتِكَ وَامْتِثَالِ أَمْرِكَ، وَاغْفِرْ لَنَا وَلِوالدينَا وَلِجَمِيعِ الْمُسْلمِينَ الأَحْيَاءِ مِنْهُمْ وَالْمَيِّتِينَ بِرَحْمَتِكَ يَا أَرْحَمَ الرَّاحِمِيْنَ.
يَلْفُتُ النظرَ سبحانه إلى ما يُنَزَلُه مِنْ السماء، مِنَ الماء الذي به قِوامُ الحَيَاةِ، ولَوْ شَاءَ لَجَعَلَهُ أَجَاجًا، لا نَفْعَ فِيْهِ، وَمَرةً يَتَحَدَّثُ عن وحْدَانِيتِه وانْفِرَادِهِ بالمُلْكِ والتُّدْبير، ﴿مَا اتَّخَذَ اللَّهُ مِنْ وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَهٍ﴾ الآية وفي الآية الأخْرَى يَقُولُ في جَزَالَةِ لفْظٍ، وفَخَامَةِ مَعْنِىَ ﴿لَوْ كَانَ فِيهِمَا آلِهَةٌ إِلَّا اللَّهُ لَفَسَدَتَا﴾ إلى غَير ذ…
عَسَى تَوْبَةٌ تُمْحَى بِهَا كُلُّ زَلَّةِ وَتَغْسِلُ أَدْرَانَ القُلُوبِ الْمَرِيضَةِ ِ
الهُدى معناه ما جاء به النبي ﷺ من الإخبارات الصادقة والإيمان الصحيح والعلم النافع والعمل الصالح
اللَّهُمَّ يَا مُصْلِحَ الصَّالِحِينَ أَصْلِحْ فَسَادَ قُلُوبِنَا وَاسْتُرْ في الدُّنْيَا وَالآخِرَةِ عُيُوبَنَا وَاغْفِرْ بِعَفْوِكَ وَرَحْمَتِكَ ذُنُوبَنَا، وَهَبْ لَنَا مُوبِقَاتِ الْجَرَائِرِ وَاسْتُرْ عَلَيْنَا يَا مَوْلانَا فَاضِحَاتِ السَّرَائِرِ، وَلا تُخْلِنَا في مَوْقِفِ القِيَامَةِ من بَرْدِ عَفْوِكَ وَغُفْرَانِكَ وَلا تَتْركْنَا مِنْ جَمِيلِ صَفْحِكَ وَإِحْسَانِكَ وَآتِنَا في الدُّنْيَا حَسَنَةَ وَفِي الآ…
نَصَبَ سبحانه الأدلةَ واِلبَرَاهِيْنَ، في الأنْفُسِ والآفاقِ، وحَثَّ الِعقولَ على النَّظَرِ والاسْتِدَلالِ، لتَصلَ بالبُرْهانِ إلى معْرِفتِهِ وتعْظِيْمِهِ، والقيامِ بحُقوْقَهِ، فَتَراهُ تَارةً يَلْفُتُ نَظَرَكَ إلىَ أنه لا يُمْكَنُ أن تُوْجدَ نَفِسَكَ، ولا أَنْ تُوْجدَ مِنْ دُوْنِ مُوْجِدٍ ﴿أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ﴾ أمَا كَوْنُ الإنسانِ مُوْجِدًا لِنَفْسِهِ فهذا أمْرَ ما ادَّعَاهُ الخل…
Showing the 12 most recent of 20 posts we hold for @sh_A_alsalman. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@MAFAATEH · 52,248
Telegram ranks this channel #39 of 97 here — alongside 96 others — read 4 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 September 2026 — this entry's latest reading, not the date you are reading this.
“الشيخ عبدالعزيز السلمان رحمه الله” (@sh_A_alsalman), 663 subscribers as measured 14 September 2026. Telegram Register, tgregister.com/channel/sh_A_alsalman.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.