Channel
@sh_joun
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
164subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001671309523 |
|---|---|
| Type | Channel |
| Username | @sh_joun |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 6 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 6 September 2026 |
| On Telegram | t.me/sh_joun |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Sept 2026, 11:37 | 164 | -1 |
| 16 Aug 2026, 16:13 | 165 | +1 |
| 9 Aug 2026, 06:42 | 164 | no change |
| 8 Aug 2026, 18:02 | 164 | first reading |
20 posts held, back to 21 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
50 reactions across 15 posts, in 7 distinct kinds. The most used accounts for 56.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 28 | 56.0% | |
| 💔 | 11 | 22.0% | |
| 👍 | 5 | 10.0% | |
| 👌 | 3 | 6.00% | |
| 👏 | 1 | 2.00% | |
| 💯 | 1 | 2.00% | |
| 🤔 | 1 | 2.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 50 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 21 November 2025 to 25 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
كتب العالم الرّبّاني والمحقّق البرهاني السّيّد الداماد في الاثنتي عشرة رسالة، بخطّه المعروف، وسَطره المألوف، وأسلوبه الخلوب، ما يخرج من حريم الفؤاد، ويجاوز أصمخة الآذان، ويصكّ ضرس العقل، حتّى يلج في وتين القلب الصميم، بخطٍّ مبتسمٍ يستبكي القلم، فتنوح لصريره الحروف - كما ترى - : (القلبُ بيت اللّٰه الحرام، فعظّموه بإخلاص النيّة فيه لله، ولا تدنّسوه بأقذار الهواجس الرديّة، والنيّات المدخولة ... قال: إذا كان مِلاكُ الأم…
والنفس تأنسُ حيث حل أنيسها ولو أنه سكن اليبابَ الأغبرا
❤1
وكان -عليه السلام- يُبسط له على باب داره، فإذا خرج وجلس انقطع الطريق، فما مرّ أحد من خلق الله إجلالاً له، فإذا علم قام ودخل بيته فمرّ الناس. ولقد رأيته في طريق مكة ماشياً، فما من خلق الله أحد رآه إلا نزل ومشى، حتى رأيت سعد بن أبي وقاص يمشي. مناقب آل أبي طالب.
"وألثم بالأَهداب أَعتابكم الّتي سحيقُ ثَراها يُبرء الأعين الرمدا" قم المقدسة | حرم السيدة فاطمة قبل حوالي 140 سنة من الآن.
إلهي حليفُ الحُبّ بالليل ساهرٌ يُناجي ويدعو، والمغفّل يَهجعُ خليليَّ هذا الليـلُ يسْفـرُ عـن سحرٍ فاسبغاهُ الشفعَ والوترا
❤1
ليس بينك وبين العلم قرابةٌ ... فافهم.
❤2
كتبتُك يا كتابي ولستُ أدري إذا ما متُّ مَن يُقريك بعدي صديقي أم عدوي أم...أم ..إلخ.
❤1
ولقد هاجني النّظرُ إلى تلك الأفنان وهي تحوي زاكية الدّمـ،اء، تهزّها متون أرباب الفضائل، وتزاحمها أكتاف الرّجال، وتقلّبها أحرار الضّمائر، فتنهال عليها انهيال الكثب من كلّ جانبٍ، حتّى سرى نعشه حليف المعالي بأطراف البنان، فإن حُمل فالعزم منه إن حُمل، وإن يفتخر فبظلّه من استظلّ، فالفخر هو أين حلّ. وما كففتُ الدّمع عن مللٍ، ولكن كنتُ كمن يضطجعُ على جمراته ساعةً، ثم يبيتُ الليلَ منتحبًا . وإنْ دمـ.ـاء الثّـ،أر من ذلك أنقع…
❤1👍1
Photo, posted without a caption
روي عن عبد الله بن دانية الطوري، قال: «حججت سنة سبع وأربعين ومائتين، فلما صدرت من الحج صرت إلى العراق فزرت أمير المؤمنين علي بن أبي طالب (عليه السلام) على حال خيفة من السلطان، وزرته ثم توجهت إلى زيارة الحسين (عليه السلام)، فإذا هو قد حرثت أرضه ومخر فيها الماء، وأرسلت الثيران العوامل في الأرض، فبعيني وبصري كنت أرى الثيران تساق في الأرض فتنساق لهم حتى إذا حاذت مكان القبر حادت عنه يمينا وشمالا، فتضرب بالعصي الضرب الشدي…
Video, posted without a caption
💔1
"أينما كنت فاحضر يوم الغدير عند أمير المؤمنين" (عليه السلام) أسعد الله أيامكم بلثمِ ضريحه، والحنين إلى سوحه.
❤4
Showing the 12 most recent of 20 posts we hold for @sh_joun. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 September 2026 — this entry's latest reading, not the date you are reading this.
“شجون” (@sh_joun), 164 subscribers as measured 6 September 2026. Telegram Register, tgregister.com/channel/sh_joun.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.